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Published by: Institute of History, Research Centre for the Humanities, Hungarian Academy of Sciences

From Empire to Oblivion: Situating the Transformation of the Habsburg Empire in a Eurasian Context from the Eighteenth Century to the First World War

Jonathan Richard Parker
The University of Texas at Austin
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Hungarian Historical Review Volume 11 Issue 2  (2022):422-444 DOI 10.38145/2022.2.422

In this essay, I situate the Habsburg Monarchy in the Eurasian imperial context by bringing together a variety of recent secondary literature dealing with the Habsburgs and examples of empires in world history. In doing so, I show how the Habsburgs paralleled and diverged from other polities that have been more consistently identified as empires. I also offer a schema for thinking about polities in terms of both how uniformly they are organized internally (i.e., how unitary they are) and the extent to which they can enforce the will of the center (how much like a state they are). This schema draws inspiration from a number of works, chiefly Karen Barkey’s Empire of Difference and Valerie Kivelson’s and Ronald Suny’s Russia’s Empires.

By applying this schema, I argue that the Habsburg Monarchy certainly embodied some characteristics of empire, even as its agents sought to transform it into something more similar to but still distinct from emerging nation states elsewhere. I argue that the Habsburg Empire underwent dramatic state consolidation in the eighteenth and nineteenth centuries and that many of the transformations and challenges it experienced in this period were broadly similar to those which other empires underwent or faced. I begin by defining “empire” and showing how the Habsburgs fit into that definition in the eighteenth century. I then discuss attempts to reform the Habsburg Empire into a more unitary, less structurally imperial polity, though I also keep in mind the ways in which it retained imperial characteristics. Specifically, I examine the role of nationalism in supporting and challenging imperial rule. Finally, I examine the destabilizing challenges the Habsburg Empire faced, in particular elite consensus and international legitimacy (or lack thereof).

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Materializing Imperial Rule? Nature, Environment, and the Middle Class in Habsburg Central Europe

Wolfgang Göderle
University of Graz
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Hungarian Historical Review Volume 11 Issue 2  (2022):445-476 DOI 10.38145/2022.2.445

New imperial history has fundamentally transformed our understanding of empires and questioned established certainties with regard to paths of state building and state formation. This challenge has proved fruitful for historians of Austria-Hungary, as it has led to a new perception of the Dual Monarchy as a sometimes innovative and in certain regards even progressive polity.
The observation that nature and environment became more closely entangled with imperial rule and politics in the nineteenth century and had an impact on common notions of what modern empire actually was serves as a starting point for this study. Along three representative repositories of imperial knowledge—Czoernig’s Ethnographische Karte (1857), the Hungarian Czigányösszeirás eredményei (1893), and the catalogue accompanying one part (the Austrian) of the Habsburg contribution to the 1900 exposition universelle—it shows how new spheres of the non-human became entangled with imperial polities and were transformed into resources with which to further the imperial project. These three examples, I argue, are just three minor elements against a larger discursive backdrop that slowly furthered the embodiment of a notion of modern empire, which featured the improvement of the natural environment as a constitutive aspect of its exercise of power.
Consequentially, this raises the question of a cui bono, placing the focus on a considerably large body of imperial civil service, not only in charge of this operation but also functioning as the driving force behind it. I understand the middle-class officials who made up the administration as the imperial intermediaries identified by new imperial history, and I shed light on the diversity of this increasingly important social class, a diversity which resulted from the ongoing engagement and subtle participation of middle-class civil-servants in the imperial project. I also keep a close eye on the resources they could mobilize, particularly expert knowledge.
I seek to further a more nuanced understanding of the social transformation that Austria-Hungary’s imperial project underwent in the long nineteenth century as this distinctive polity (Austria-Hungary) relied on the middle classes as central imperial intermediaries who furthered the modernization of the Dual Monarchy by fostering specific sets of values and furthering the use of resources the appropriation and exploitation of which have left lasting marks in Central European mentalities.

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The Making of a Catholic Parish in Eighteenth-Century Hungary: Competing Interests, Integration, and Interference

Béla Vilmos Mihalik
Research Centre for the Humanities
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Hungarian Historical Review Volume 10 Issue 4  (2021):675-705 DOI 10.38145/2021.4.675

In this essay the potentials for political interaction among local communities will be examined through parish organization in the century following the expulsion of the Ottomans from the territory of Hungary, i.e. the period referred to as late confessionalization (1681–1781). Roughly 150 years of Ottoman occupation had wreaked havoc on the parish network, which was reorganized over the course of the eighteenth century. Village communities took the initiative to establish parishes, but as they did so, the clashing interests of the Catholic Church, the landlords, and the state had to be addressed and negotiated. The dynamics of this process and the ways in which the local communities were able to assert their specific needs should therefore be discussed. The complexity of often divergent interests and aims compelled the communities to devise cautious means of communicating with the competing groups, and it also helped further the internal integration of the local societies and the integration of these communities into church and secular structures. However, growing state influence made abundantly clear that the roles of the church administration and the parishes would soon undergo slow but meaningful change.

Keywords: late confessionalization, parishes, local communities, community politics, integration

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Political Readings of the 1956 Hungarian Revolution in Portugal

José Miguel Sardica
Catholic University of Portugal
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Hungarian Historical Review Volume 10 Issue 4  (2021):768-799 DOI 10.38145/2021.4.768

The 1956 Hungarian revolution had a resonant echo in Western Europe, gaining large attention and media coverage. This article explores how the small, peripheral Atlantic country of Portugal, on the other side of the European continent (Lisbon lies more than 3,000 kilometers from Budapest), which was under the rightwing conservative dictatorship of António de Oliveira Salazar’s New State at the time, became interested in the Hungarian events, allowing them to be written about in the most influential newspapers. The article begins with a discussion of the basic context of the Hungarian revolution of 1956 and of the Portuguese political context in the mid-1950s (the Salazarist regime and the bulk of the oppositional forces) and then offers an analysis of articles found in seven important Portuguese newspapers. Essentially, it presents a survey of the coverage of the Hungarian Revolution in the Portuguese press and explores how those events were interpreted and how they had an impact on the ideological readings and positions of the government, the moderate opposition, and the radical opposition of the Portuguese Communist Party (PCP).
The 1956 revolution merited extensive coverage in the Portuguese papers, with titles, pictures, and news boxes on the front pages sometimes continuing into the next pages of a given paper or on the last page. The stories were narrated, for most part, in a lively, fluid, sentimental, and apologetic language. The New State in particular, but also moderate publications which were oppositional to Salazar, endorsed the Budapest revolutionaries and criticized and denounced orthodox communism in the form of Soviet repression, either in the name of Christendom, national independence, and the Western European safeguard against communism (in the case of Salazarism), or in the name (and hope) of a democratic surge, which would usher in strident calls for civil liberties (in the case of oppositional voices). With the exception of the press organ which voiced the official position of the Portuguese Communist Party, supporting the Soviet response against the Hungarian insurgents (and thus was in sharp contrast with the larger share of public opinion), there was a rare convergence, despite nuances in the language, in the images, narratives, messages, and general tone of the articles in the various organs of the Portuguese press, which tended to show compassion and support for the insurgents in Budapest because their actions targeted communism and tended to decry the final bloody repression, which exposed the Soviet Union as a murderous regime.

Keywords: Portugal, New State, Salazar, Hungary, newspapers, public opinion, anti-communism, opposition, Portuguese Communist Party, Cold War, 1956

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Soldiers in the Revolution: Violence and Consolidation in 1918 in the Territory of the Disintegrating Kingdom of Hungary

Tamás Révész
Research Centre for the Humanities
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Hungarian Historical Review Volume 10 Issue 4  (2021):737-767 DOI 10.38145/2021.4.737

In November 1918, as in other countries in Central and Eastern Europe, a large wave of violence swept across the territory of the crumbling Kingdom of Hungary. Soldiers returning from the fronts played a key role in the acts of looting that were committed everywhere. At the same time, many of the soldiers joined the various paramilitary policing units that were being formed. In the traditional historiography, one finds essentially two attempts to explain the behavior of these soldiers. Left-leaning interpretations have tended to characterize the events as precursors to an early agrarian socialist revolution, while more nationalistic interpretations have seen them as the first steps in a national revolution. Drawing on archival sources which until now have remained unused, this essay discusses the background and motivations of the soldiers involved in the looting. It then analyses the circumstances surrounding the formation of law enforcement guard forces and the motivations of those who joined these forces.

Keywords: WWI veterans, green cadres, paramilitarism, brutalization, peasant violence, revolution

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A Small Town’s Quest for Modernity in the Shadow of the Big City: The Case of Senj and Fiume

Veronika Eszik
Research Centre for the Humanities
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Hungarian Historical Review Volume 10 Issue 4  (2021):706-736 DOI 10.38145/2021.4.706

Most of the theories concerning modernization and a number of trends in the historiography treat the big city as the most important arena of modernization, an arena which, thanks to our grasp of an array of social and economic transformations, can be made the ideal subject of studies on the processes and consequences of modernization. From this perspective, the small town becomes a kind of abstraction for backwardness, failed attempts to catch up, or a community that simply has remained unaffected by modernization. Thus, the study of the dynamics of modernization in smaller urban settlements from a new perspective which attributes genuine agency to them may well offer new findings and insights. In the historiography concerning the Austro-Hungarian Monarchy, the recent imperial turn has shown a perfectly natural interest in the peripheries of the empire, as it has striven to untangle the intertwining strands of local, regional, national, and imperial loyalties found there. The research on which this article is based, which focuses on Senj (Zengg), a small seaside Croatian city, is shaped by this dual interest. Senj’s resistance and adaptation to top-down initiatives of modernization can be captured through its conflict with the city of Fiume (today Rijeka, Croatia), which is not far from Senj and which before World War I belonged to Hungary. In this story, Fiume represents the “mainstream” manner of big-city modernization: it became the tenth most active port city in Europe over the course of a few decades. The area surrounding the city, however, was not able to keep up with this rapid pace of development. In this article, I present the distinctive program for modernization adopted by the elites of Senj, as well as their critique of modernization. Furthermore, the history of the city towards the end of the nineteenth century sheds light on the interdependencies among the cities of Austria–Hungary, interdependencies which were independent of legal or administrative borders. By analyzing relations between Senj and Fiume, I seek to offer a nuanced interpretation of the conflict between the two cities, which tends to be portrayed simply as a consequence of national antagonisms.

Keywords: anti-modernism, scaling urban modernity, urban history, Austro-Hungarian Monarchy, Fiume, Senj

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Faith, Scripture, and Reason: The Debate between Transylvanian Sabbatarians and Christian Francken

Réka Újlaki-Nagy
Research Centre for the Humanities
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Hungarian Historical Review Volume 10 Issue 4  (2021):653-674 DOI 10.38145/2021.4.653

In this study, I present two Sabbatarian texts which were written in response to texts by Christian Francken. Based on the argumentation in the Sabbatarian texts, I try to clarify which writings by the German philosopher they were responding to. I offer an explanation of the ferocity of the Sabbatarian response, and I clarify the reasons why the Sabbatarians found it so important to respond to Francken’s ideas. My analysis of the Sabbatarian texts shows persuasively that Francken’s attacks were related to the basic and specific teachings of the Sabbatarians. The challenge presented by fashionable philosophical trends at the time compelled the Sabbatarians to face not only the benefits but also the dangers of following the ratio in the interpretation of Scripture. Sabbatarian texts arrived at a solution (by drawing a distinction between the concepts of ratio and philosophy) which, although formulated earlier in the established churches, was still undeveloped in the Transylvanian Antitrinitarian movement out of which Sabbatarianism grew.

Keywords: Sabbatarianism, philosophical skepticism, early modern atheism, ratio

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