Migration as Mission: Alojz-Alexis Strýček SJ in Belgium (1938–1945)

This article presents a case study of Alojz-Alexis Strýček SJ, a Slovak Jesuit in Belgium during World War II, to examine the complexities of migration, identity, and religious mission within turbulent historical contexts. Strýček’s experiences challenge conventional categorizations in migration studies, demonstrating how individual narratives can intersect with and transcend national and religious boundaries. The study employs social network analysis and philological-historical methods, offering insights into the dynamic roles migrants play in the circulation of knowledge and in shaping transnational connections. Strýček’s case highlights the importance of considering non-national factors, such as religious affiliations, in understanding migration patterns and migrant identities. This research contributes to the emerging field of “migrant knowledge,” which focuses on the role of migrants in global knowledge exchange and the redefinition of identities in times of crisis, thereby enriching our understanding of the multifaceted nature of migration.

Keywords: Jesuit mission, World War II, Belgium, migration, identity, transnationalism, religious mission, Russian emigration, Soviet Union

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The Question of God in Émigré Ghent: Religious Heritage, Émigré Politics, and Dialogical Negotiation among Migrants and Hosts during the Cold War

This article explores the influence of various factors on the formation of identity among the community of World War II Polish veterans which formed in the Flemish city of Ghent after the rise of a socialist regime in their home country. Challenging popular perceptions of the term “émigré,” the article highlights the diverse ways in which the members of this community promoted their heritage within their host society. Particular attention is given to the role of religious and cultural heritage, the émigré community’s engagement with anti-communist politics, and the evolution of this political engagement over time. Interactions with the local Catholic Diocese of Ghent are examined through a framework of Polish Catholicism as a “lived religion” which facilitated the formation of a hybrid identity. In particular, the role of Carlos Bressers, a Belgian priest and chaplain on whose personal archive the research is based, is analyzed. Through his position and contacts, Bressers served as a mediating figure in the negotiation of hybrid identity and helped the community of Polish veterans carve out a place for itself in the city of Ghent.

Keywords: Polish migration, émigrés, lived religion, dialogical identity, anti-communism

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Czech Anesthesiologists on Their Way to the Netherlands: Motives, Expectations, and (Dis)Engagement (1968–1970)

In 1970, the Third European Congress of Anaesthesiology was held in Prague. Paradoxically, many leading Czech and Slovak representatives of the field were absent, having emigrated to the West, predominantly to the Netherlands, following the Soviet invasion of Czechoslovakia in August 1968. This emigration, however, did not result in Czechoslovak anaesthesiologists being entirely disconnected from their former colleagues or losing touch with the domestic development of medicine. Despite the Cold War and the Iron Curtain, medical knowledge continued to be exchanged between the West and the East. The congress exemplified how Western anaesthesiologists could meet their Soviet bloc counterparts. Informal contacts, crucial for Czechoslovak (future) migrants, facilitated knowledge dissemination. These contacts with Dutch anaesthesiologists, who became a ‘window to the world,’ enabled them to join European or global medical-scientific networks. The study probes why a significant number of anaesthesiologists emigrated from Czechoslovakia to the Netherlands post-1968, their integration into Dutch society, and their recognition. It questions whether they engaged with the Czechoslovak expatriate community or primarily focused on their profession and relationships with Dutch colleagues. Using anaesthesiology as a lens, the study illustrates how these doctors, having emigrated during 1968–1970, established themselves professionally in Dutch society. They shared a strong professional identity, which assumed a transnational and partly denationalized form. Their medical vocation, along with the experience of living in socialist Czechoslovakia for twenty years, led to a reluctance to partake in exile activities for the ‘homeland cause,’ a sentiment not fully understood by some of the 1948 migrants.

Keywords: Czechoslovakia, Netherlands, migration, exile, anaesthesiology

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Diversity, Differences, and Divergence: Religion as a Criterion of Difference in the Empire in the First Half of the Fifteenth Century

Christine Reinle

University of Giessen

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Hungarian Historical Review Volume 13 Issue 2  (2024):261-286 DOI 10.38145/2024.2.261

The article examines the extent to which religious diversity was possible in the Roman-German Empire at the time of Sigismund. With a look back to the fourteenth century, it considers groups and practices that deviated from Church doctrine to varying degrees and in different ways: the Waldensians and the so-called “German Hussites” as heterodox Christian groups, the Jews as representatives of a religion that was tolerated but suspected of blasphemous and criminal practices, and people who used superstitious or even allegedly magical practices. The Heidelberg university professor and inquisitor Johannes of Frankfurt is used as a representative of the official position of the Church, whose positions provide a comparative foil. Although other religious doctrines were theoretically not accepted (with the exception of Judaism), it will be shown that the persecution of dissenters depended on infrastructural conditions. It was also crucial whether the authorities and the population were willing to take note of deviations and classify them as heretical. At times, the specific labels were used in an arbitrary manner. Particularly in the case of superstitious practices, the questions that arose were often addressed through open processes of negotiation.

Keywords: Waldensians, Hussitism, superstition, Jews, John of Frankfurt

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Challenging Systematization in Romania: Human Rights, Transnationalism, and Dissidents in Campaigns by Opérations Villages Roumains (OVR), 1989–1990

Keywords: Opérations Villages Roumains (OVR), cultural heritage preservation, human rights, transnationalism, dissidents, exiles

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Religious Diversity: What or How? Towards a Praxeology of Early Modern Religious Ordering

Iryna Klymenko

Ludwig Maximilian University of Munich

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Hungarian Historical Review Volume 13 Issue 2 (2024):287-305 DOI 10.38145/2024.2.287

Scholars of the pre-modern history of religion have increasingly sought to arrive at a comprehensive understanding of the phenomenon of religious diversity. Building on these advancements, this paper argues that our comprehension of this phenomenon is intricately linked to our presuppositions regarding religious groups and their boundaries. By challenging the conventional notion of groups as closed, authentic, and consistently coherent collectives, it advocates for a praxeological approach. Drawing on sociological theories and microhistorical studies, with a particular focus on early modern sources related to Jewish communities, it proposes a transition from inquiries about “what” the groups are to an examination of “how” they have been constructed in both temporal and spatial dimensions. Thus, by viewing religious groups and their ordering as dynamic and process-related, this approach aims to deepen our understanding of religious diversity in the early modern era as an analytical and empirical category.

Keywords: early modern history, religious diversity, praxeology

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