Migration as Mission: Alojz-Alexis Strýček SJ in Belgium (1938–1945)

This article presents a case study of Alojz-Alexis Strýček SJ, a Slovak Jesuit in Belgium during World War II, to examine the complexities of migration, identity, and religious mission within turbulent historical contexts. Strýček’s experiences challenge conventional categorizations in migration studies, demonstrating how individual narratives can intersect with and transcend national and religious boundaries. The study employs social network analysis and philological-historical methods, offering insights into the dynamic roles migrants play in the circulation of knowledge and in shaping transnational connections. Strýček’s case highlights the importance of considering non-national factors, such as religious affiliations, in understanding migration patterns and migrant identities. This research contributes to the emerging field of “migrant knowledge,” which focuses on the role of migrants in global knowledge exchange and the redefinition of identities in times of crisis, thereby enriching our understanding of the multifaceted nature of migration.

Keywords: Jesuit mission, World War II, Belgium, migration, identity, transnationalism, religious mission, Russian emigration, Soviet Union

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The Evolution of Migrant Mobilization in One Polish Diaspora Community: A Case Study of the Polish Catholic Society Eindhoven

This research concerns the transformation of one migrant community. It is based on an analysis of selected documents presenting Polish migrant associations in the Netherlands from the beginning of 1950s until the 1990s. The study offers an analysis of the minority mobilization process, with a focus on migrant organizational agency. It is a case study devoted to the Polish community in Eindhoven and its association, which was a local branch of migrant organization operating at a national level. The main sources used in the study are archival records, including organizational statute, circulars, information leaflets, press releases, official and private correspondence, bulletins, protocols, organizational reports, official declarations, and minutes from meetings. In addition, interviews and biographical data are taken into account. Most of the written sources were obtained from the archive of Franciszek Łyskawa, a Polish migrant soldier who settled in Eindhoven shortly after World War II. Over the course of the following decades, he remained an active member of the diaspora while also integrating into the host society, and he became a Dutch citizen. The study shows the evolution of this Polish migrant community from the precarious situation of the early postwar years through the development of immigrants’ associations and institutions which emerged in parallel to efforts to integrate into the multicultural society in the 1960s and 1970s and eventually the gradual decline of activity among the members of this community as immigrants.

Keywords: migrants, refugees, Polish Catholic Society, Franciszek Łyskawa, the Netherlands, mobilization, immigrant community

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Polish Immigrant Community Building in Brussels: The Role of the Polish Catholic Mission

This paper provides the first outline of the history of the Polish Catholic Mission (PCM) in Belgium, focusing on its role in the Polish immigrant community from 1926 to 2023. It examines the transformation of the PCM and its impact on the Polish diaspora, considering the broader context of secularization and social changes. The study utilizes primary sources, interviews, and participant observations to explore the PCM’s influence on community building, cultural preservation, and social capital formation within the Polish immigrant population in Belgium.

Keywords: Polish diaspora, immigration, Catholic Mission, pastoral care, catholic community, history.

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Diversity, Differences, and Divergence: Religion as a Criterion of Difference in the Empire in the First Half of the Fifteenth Century

Christine Reinle

University of Giessen

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Hungarian Historical Review Volume 13 Issue 2  (2024):261-286 DOI 10.38145/2024.2.261

The article examines the extent to which religious diversity was possible in the Roman-German Empire at the time of Sigismund. With a look back to the fourteenth century, it considers groups and practices that deviated from Church doctrine to varying degrees and in different ways: the Waldensians and the so-called “German Hussites” as heterodox Christian groups, the Jews as representatives of a religion that was tolerated but suspected of blasphemous and criminal practices, and people who used superstitious or even allegedly magical practices. The Heidelberg university professor and inquisitor Johannes of Frankfurt is used as a representative of the official position of the Church, whose positions provide a comparative foil. Although other religious doctrines were theoretically not accepted (with the exception of Judaism), it will be shown that the persecution of dissenters depended on infrastructural conditions. It was also crucial whether the authorities and the population were willing to take note of deviations and classify them as heretical. At times, the specific labels were used in an arbitrary manner. Particularly in the case of superstitious practices, the questions that arose were often addressed through open processes of negotiation.

Keywords: Waldensians, Hussitism, superstition, Jews, John of Frankfurt

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Zsuzsanna Hámori Nagy
Research Centre for the Humanities
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Hungarian Historical Review Volume 12 Issue 2  (2023):3–36 DOI 10.38145/2023.2.224

In this article, I present a case study of a special form of diplomatic encounter that took place as secret negotiations between the resident ambassadors of France, England, Holland, and Venice and the Transylvanian envoys in Constantinople in 1625–1626 about a prospective alliance between Prince Gábor Bethlen and the anti-Habsburg powers during the Danish phase of the Thirty Years’ War. My analysis of this special form of negotiation offers a comprehensive overview of the practices deriving from the most characteristic circumstances and setbacks of diplomatic activity in Constantinople, i.e., what solutions (if any) were found to resolve problems of precedence, information brokerage, poor economic conditions, and bribery and corruption. I address, furthermore, the private interests of the participating Transylvanian diplomats and consider the extent to which these interests corresponded to the interests of their sending polity and especially of Gábor Bethlen. My discussion sheds light on the ways in which, in general, everyday challenges and networks of relations in Constantinople influenced the diplomacy of small states in the Ottoman orbit, specifically Transylvania in this case, when entering into an alliance with major powers outside the bonds of their Ottoman tributary status.

Keywords: diplomacy, Constantinople, Gábor Bethlen, Principality of Transylvania, Ottoman Empire

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Katalin Schrek
University of Debrecen
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Hungarian Historical Review Volume 12 Issue 2  (2023):3–36 DOI 10.38145/2023.2.310

In the last third of the eighteenth century, the foreign policy of the Russian Empire was oriented towards the Ottoman Empire and, as part of it, towards the Balkans and the Black Sea region. The aspirations of Russian foreign policy under Catherine II were shaped not only by the weakening of the government in Constantinople and the acquisition of new territories, but also by the creation of Russian economic, cultural, and political presence in southeastern Europe. The creation of official diplomatic representations was one of the main tools used by Russia to establish its presence in the Balkans.

The establishment of permanent embassies and the creation of the necessary political and infrastructural background became a decisive segment in the development of European diplomacy from the Peace of Westphalia to the Napoleonic Wars. The steps taken by the government in St. Petersburg with the creation of permanent embassies in the leading European courts were in line with the abovementioned trend, but while this kind of “catching up” process gradually moved towards Central and Western Europe, Russia applied a completely different set of conditions to maintain diplomatic relations in the case of the Ottoman Empire. Ottoman diplomacy operated as a “one-sided diplomatic relation”: there were permanent Russian envoys at the Constantinople court, but no representatives were delegated by the Porte to St. Petersburg. Russia had to adapt to this special situation in the eighteenth century. This closed system was broken by the Treaty of Kuchuk Kainardji, which closed the Russo-Turkish War of 1768–1774 and included a clause according to which Russia had the right to establish consulates in the Ottoman Empire and thus in the Balkans, a key area.
The other key element of the Treaty of Kuchuk Kainardji was the right of the reigning Russian tsar to be the protector of Christians in the Ottoman Empire, which was also fixed in this agreement. The “authority” acquired at this time was not unprecedented, as the Porte had acceded to such requests in the seventeenth and eighteenth centuries through capitulations with other states (such as France, Austria, or the Venetian Republic), thus establishing the “protégé” system. At the same time, the Russian government took the protection of Christians under the jurisdiction of the Porte to a new level and made it an integral part of its foreign policy. In my study, I examine how the Russian Empire applied the results of the Peace of Kuchuk Kainardji to diplomatic advocacy in the Balkans.

Keywords: Russian diplomacy, Ottoman Empire, eighteenth century, Balkan relations, Treaty of Kuchuk Kainardji, diplomatic service

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