Forms of Early Modern Diplomacy
Contents
ARTICLES
Special editors of the thematic bloc: Veronika Novák and András Vadas
Tibor Monostori
The Integration of Bohemian and Hungarian Aristocrats into the Spanish Habsburg System via Diplomatic Encounters, Cultural Exchange, and News Management (1608–1655) 171
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The composite state of the Spanish Habsburgs had a fading military, financial and diplomatic predominance in Central Europe in the first half of the seventeenth century. The Bohemian and Hungarian aristocracy was, to varying extents, integrated into the Spanish Habsburg system. This article presents three forms of integration and diplomatic relationship. First, it examines diplomatic and political encounters in the main governmental bodies and diets advising the emperor in decision-making, or more specifically, in the Imperial Privy Council in Vienna and during the diets of the kingdom of Hungary. Spanish Habsburg politicians and diplomats acted in many powerful ways to establish connections with Bohemian and Hungarian aristocrats so that they follow and adjust to their political agenda. Bohemian families (Slavata, Martiniz) had close relations and alliances with Spanish councilors in Vienna (who acted as ambassadors of the Spanish king), and several Hungarian aristocrats had interactions with them during the diets in order to secure the long-term interests of the dynasty in the Kingdom of Hungary. Second, the exchange, purchase, and influence of cultural goods and objects (e.g., books and gifts) and the ways in which these cultural goods were put to use, as well as the migration of people, show that the relationship went well beyond power politics and formal diplomatic relations. Personal and cultural influence and even early signs of acculturation can be clearly detected in several Bohemian and Hungarian families (e.g., the Forgách, Pázmány, and Zrínyi families), who ordered and read hundreds of books from Spanish Habsburg authors (including several books from Spanish Habsburg diplomats) and cities and exchanged diplomatic gifts with their Spanish counterparts. People, including influential figures (soldiers and nobles), also moved among Habsburg political centers, prompted by diplomatic or family relations between Spanish Habsburg politicians and Bohemian or Hungarian families. Third, information gathered in Vienna radiated to all Spanish Habsburg states in different layers of granularity, density, and confidentiality. Top Spanish diplomats could access and transmit classified documents and the texts of international contracts obtained from Central European aristocrats and events. They also sent thousands of reports to their superiors about general news in Bohemia and Hungary. At the same time, lower-ranking nobles often struggled to keep up with and understand international events and trends and failed to get information about the key results of wars and imperial diets, since they lacked access to the network and the seniority to exert adequate influence.János Szabados
“Secret Correspondence” in Habsburg–Ottoman Communication in the First Half of the Seventeenth Century 194
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3) spies who wrote secret reports regardless of their location (in this case, the person was more important than the information). In the first half of the seventeenth century (1624 to 1658), the system of “Secret Correspondence” had to be reorganized several times (mostly due to lack of funds). In each case, the main challenge was to find and continuously employ the right people, so the role of the recruiter was also important. The political situation in the abovementioned period had an obvious impact on the functioning of the system, too. My research is based on documents from the Viennese archives (Österreichisches Staatsarchiv, Haus-, Hof-, und Staatsarchiv; Kriegsarchiv, Finanz- und Hofkammerarchiv), which have helped me to offer a more detailed and nuanced understanding of the “Secret Correspondence” than found in the existing secondary literature.
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For the Habsburg Monarchy in the seventeenth century, it was very important to collect, send to Vienna, and evaluate up-to-date information on the Ottoman Empire. Following the Long Turkish War (1591/1593–1606), it was necessary in the 1620s to organize, alongside couriers and other channels of correspondence (e. g. the Venetian post), a cost-effective and sustainable system with which to transmit news and, in part, intelligence. In this essay, I present the historiography of the “institution” known as the “Secret Correspondence” and the history of the organization and reorganizations of the system. I also establish a typology of the people involved in the correspondence, namely 1) letter forwarders, 2) letter forwarders who also wrote secret reports, and3) spies who wrote secret reports regardless of their location (in this case, the person was more important than the information). In the first half of the seventeenth century (1624 to 1658), the system of “Secret Correspondence” had to be reorganized several times (mostly due to lack of funds). In each case, the main challenge was to find and continuously employ the right people, so the role of the recruiter was also important. The political situation in the abovementioned period had an obvious impact on the functioning of the system, too. My research is based on documents from the Viennese archives (Österreichisches Staatsarchiv, Haus-, Hof-, und Staatsarchiv; Kriegsarchiv, Finanz- und Hofkammerarchiv), which have helped me to offer a more detailed and nuanced understanding of the “Secret Correspondence” than found in the existing secondary literature.
Zsuzsanna Hámori Nagy
A Special Form of Diplomatic Encounter: Negotiations in Constantinople (1625–1626) 224
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In this article, I present a case study of a special form of diplomatic encounter that took place as secret negotiations between the resident ambassadors of France, England, Holland, and Venice and the Transylvanian envoys in Constantinople in 1625–1626 about a prospective alliance between Prince Gábor Bethlen and the anti-Habsburg powers during the Danish phase of the Thirty Years’ War. My analysis of this special form of negotiation offers a comprehensive overview of the practices deriving from the most characteristic circumstances and setbacks of diplomatic activity in Constantinople, i.e., what solutions (if any) were found to resolve problems of precedence, information brokerage, poor economic conditions, and bribery and corruption. I address, furthermore, the private interests of the participating Transylvanian diplomats and consider the extent to which these interests corresponded to the interests of their sending polity and especially of Gábor Bethlen. My discussion sheds light on the ways in which, in general, everyday challenges and networks of relations in Constantinople influenced the diplomacy of small states in the Ottoman orbit, specifically Transylvania in this case, when entering into an alliance with major powers outside the bonds of their Ottoman tributary status.Gábor Kármán
A Professor as Diplomat: Johann Heinrich Bisterfeld and the Foreign Policy of the Principality of Transylvania, 1638–1643 248
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The paper addresses a unique phenomenon, the prominent role played by Johann Heinrich Bistefeld, a German professor at the academy of Gyulafehérvár Alba Iulia/Weissenburg in the foreign policy of György Rákóczi I, prince of Transylvania during the 1630s and 1640s. Having accepted a mission to Western European courts in 1638–1639, where Bisterfeld’s academic activities served as an excellent camouflage for the professor’s secret diplomatic negotiations, the professor maintained a leading role in keeping contact with the representatives of the Swedish and French Crowns also in the period after his return to the principality. As an “alternative correspondent” to the prince, he proved very useful in creating the treaties of Gyulafehérvár (1643) and Munkács (1645), and he played an outstanding role also in keeping the spirits of the prince high not to give up his plans to join the anti-Habsburg side of the Thirty Years’ War. Building upon the ideas Bisterfeld inherited from his tutor and father-in-law, Johann Heinrich Alsted, the German professor treated his pansophistic ideas and faith in the continuing Reformation as well as his political activities as different parts of the same endeavor as long as Calvinist believers were facing political repression in the Holy Roman Empire.Claudia Curcuruto
The Instrumentalization of Courtly Privacy in the Context of the Wedding Celebrations of Emperor Leopold I in 1676 279
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According to the wishes of Pope Innocent XI Odescalchi and his representative at the imperial court, Francesco Buonvisi (1675–1689), Leopold I married the candidate they favored: Eleonora Magdalena of Palatinate-Neuburg. The emperor’s third wedding and the subsequent wedding festivities were held in Passau on December 14, 1676 in an absolutely private manner and without the intervention of the secular diplomats or the apostolic nuncio. The private staging of the sposalizio contrasts not only with the norms of the traditions of the imperial court with regards to ceremony, but also with the public staging of the emperor’s two previous weddings. Against this background, this article considers the possible functions that can be attributed to the private in this context and how the preferential treatment of the house of “Pfalz-Neuburg” can be interpreted in relation to the ceremonial norms of the imperial court. In this regard, the nunciature’s correspondence and their manifold interconnections thus represent essential sources which shed light on the mechanisms of “privacy” in diplomacy, as well as the shifting importance and meanings of the ceremonial norms of the imperial court.Katalin Schrek
Changes in the Diplomatic Measures of the Russian Empire in the Balkans after the Treaty of Kuchuk Kainardji (1774) 310
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The establishment of permanent embassies and the creation of the necessary political and infrastructural background became a decisive segment in the development of European diplomacy from the Peace of Westphalia to the Napoleonic Wars. The steps taken by the government in St. Petersburg with the creation of permanent embassies in the leading European courts were in line with the abovementioned trend, but while this kind of “catching up” process gradually moved towards Central and Western Europe, Russia applied a completely different set of conditions to maintain diplomatic relations in the case of the Ottoman Empire. Ottoman diplomacy operated as a “one-sided diplomatic relation”: there were permanent Russian envoys at the Constantinople court, but no representatives were delegated by the Porte to St. Petersburg. Russia had to adapt to this special situation in the eighteenth century. This closed system was broken by the Treaty of Kuchuk Kainardji, which closed the Russo-Turkish War of 1768–1774 and included a clause according to which Russia had the right to establish consulates in the Ottoman Empire and thus in the Balkans, a key area.
The other key element of the Treaty of Kuchuk Kainardji was the right of the reigning Russian tsar to be the protector of Christians in the Ottoman Empire, which was also fixed in this agreement. The “authority” acquired at this time was not unprecedented, as the Porte had acceded to such requests in the seventeenth and eighteenth centuries through capitulations with other states (such as France, Austria, or the Venetian Republic), thus establishing the “protégé” system. At the same time, the Russian government took the protection of Christians under the jurisdiction of the Porte to a new level and made it an integral part of its foreign policy. In my study, I examine how the Russian Empire applied the results of the Peace of Kuchuk Kainardji to diplomatic advocacy in the Balkans.
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In the last third of the eighteenth century, the foreign policy of the Russian Empire was oriented towards the Ottoman Empire and, as part of it, towards the Balkans and the Black Sea region. The aspirations of Russian foreign policy under Catherine II were shaped not only by the weakening of the government in Constantinople and the acquisition of new territories, but also by the creation of Russian economic, cultural, and political presence in southeastern Europe. The creation of official diplomatic representations was one of the main tools used by Russia to establish its presence in the Balkans.The establishment of permanent embassies and the creation of the necessary political and infrastructural background became a decisive segment in the development of European diplomacy from the Peace of Westphalia to the Napoleonic Wars. The steps taken by the government in St. Petersburg with the creation of permanent embassies in the leading European courts were in line with the abovementioned trend, but while this kind of “catching up” process gradually moved towards Central and Western Europe, Russia applied a completely different set of conditions to maintain diplomatic relations in the case of the Ottoman Empire. Ottoman diplomacy operated as a “one-sided diplomatic relation”: there were permanent Russian envoys at the Constantinople court, but no representatives were delegated by the Porte to St. Petersburg. Russia had to adapt to this special situation in the eighteenth century. This closed system was broken by the Treaty of Kuchuk Kainardji, which closed the Russo-Turkish War of 1768–1774 and included a clause according to which Russia had the right to establish consulates in the Ottoman Empire and thus in the Balkans, a key area.
The other key element of the Treaty of Kuchuk Kainardji was the right of the reigning Russian tsar to be the protector of Christians in the Ottoman Empire, which was also fixed in this agreement. The “authority” acquired at this time was not unprecedented, as the Porte had acceded to such requests in the seventeenth and eighteenth centuries through capitulations with other states (such as France, Austria, or the Venetian Republic), thus establishing the “protégé” system. At the same time, the Russian government took the protection of Christians under the jurisdiction of the Porte to a new level and made it an integral part of its foreign policy. In my study, I examine how the Russian Empire applied the results of the Peace of Kuchuk Kainardji to diplomatic advocacy in the Balkans.
BOOK REVIEWS
Ringen um den einen Gott. Eine politische Geschichte des Antitrinitarismus in Siebenbürgen im 16. Jahrhundert. By Edit Szegedi. Reviewed Réka Újlaki-Nagy 339
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Rendi ellenzék és kormánypárt az 1751. évi országgyűlésen [The opposition and the governing party at the 1751 Diet]. By János Nagy. Reviewed Henrik Hőnich 344
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Remarriage and Stepfamilies in East Central Europe, 1600–1900. Edited by Gabriella Erdélyi and András Péter Szabó. Reviewed Gábor Koloh 348
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Making Sense of Dictatorship: Domination and Everyday Life in East Central Europe after 1945. Edited by Celia Donert, Ana Kladnik, and Martin Sabrow. Reviewed Heléna Huhák 352
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A történeti tudás [Historical knowledge]. By Gábor Gyáni. Reviewed Tamás Kisantal 356
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Notes on Contributors
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