Hungarian Holocaust Testimonies in Global Memory Frames: Digital Storytelling about “Change” and “Liberation”

Edit Jeges
Central European University
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Hungarian Historical Review Volume 9 Issue 3  (2020): 452-469 DOI 10.38145/2020.3.452

This article provides a comparative and intersectional analysis of East-Central European Holocaust testimonies by women survivors narrated in writing at the time of the Shoah and recorded five decades later by the USC Shoah Institute’s Visual History Archive. The comparison explores both the continuities and changes particularly in the beginning and end of the persecution, which are usually associated with the terms “occupation” and “liberation.” I suggest that these conceptualizations prominent in the archive collide with survivor testimonies from the region in that survivors do not interpret Hitler’s rise to power and the German occupation as formative events of the persecution against the local Jewry. Further, I provide a typology of liberation narratives arguing for a multiplicity of interpretation based on survivor narratives countering the popular consensus of liberation as a carefree moment in time. Lastly, I conclude that the regional approach is particularly useful in understanding Holocaust memory in Hungary today as it is conducive to highlighting the specific relation of the global to the local.

 

Keywords: testimony, framing, East Central Europe, digital storytelling, intersectionality

This article explores the ways in which the global nature of the USC Shoah Institute’s Visual History Archive (further: VHA) shapes Holocaust testimonies. The thematic focus is the analysis of the intersection of global and local memory frames, which becomes manifest in the sections of the testimonies pertaining to the beginnings and the end of the Holocaust. I argue that the archive is unwelcoming to the marginal or even taboo narratives in the canonized memory and conducive to memorializing standardized narratives. Several memory frames collide and merge with one another in the digital testimonies: the “Americanizing”/personalizing1 and the “Germanizing”/denationalizing2 Holocaust interpretations, the interpretation of “invasion/occupation” and “liberation” in line with the local memory cultures, and the counter-narratives emphasizing continuities of persecution. Regarding the beginnings of the Holocaust, the testimonies analyzed in my research stress the continuities of local anti-Semitism or relativize persecution and thus contrast with the overarching interpretation offered by the VHA, which defines the beginning of the Holocaust as the single event of Hitler’s rise to power. Regarding the topic of liberation, I point out that the VHA’s conceptualization of liberation follows the common interpretation of liberation as a joyful moment, and this constitutes another contrast with narratives by survivors from East Central Europe.

Holocaust history has entered the “era of the witness,” and digital storytelling will influence Holocaust memory in decades to come.3 The process of the “institutionalization” of memory in the online archive involves an element of standardization, therefore it is imperative to analyze what memories are created and disseminated for future generations. The VHA is the primary global repository of Holocaust testimonies, with its 52,000 digital narratives, and its rationale has been the collection of authentic stories (with an emphasis on first-person accounts and, preferably, eye-witness testimony) for the public record (with the conceptualization of testimony as chronological sequence instead of associative process). It has been characterized as offering a “dichotomous view”4 as an “archive of survival”5 because of its focus on Jewish regeneration after the war, which has the overtones of a Hollywood-style happy ending.

I analyze the interaction between local and global memory frames (i.e. how women survivors with East Central European origins6 narrate their testimonies in an “American” archive) by considering these frames not as cultural opposites but as interdependent.7 As the nation-based interpretative framework would be anachronistic to the multiethnic communities of the region8 at the time of the genocide9 and the countries in the region are also similarly situated in terms of the legacy of the socialist memory cultures, I adopt a regional approach. In this analysis of narratives by women survivors, I analyze gender as a relevant vehicle of representation.10 The aim of my gendered Holocaust analysis will be to “interrogate its very assumptions.”11

In my dissertation research, I compare 25 pairs of testimonies by women survivors from East Central Europe written at the time of the Holocaust and then recorded five decades later by the VHA.12 My sample consists of what I term exemplary and unexemplary narratives taking into account the status of the hic et nunc and the video narratives. In doing so, I build on Noah Shenker’s categorization who identifies three types of testimonies in the VHA based on the archive’s internal ratings: exemplary testimonies are the ones deemed most dramatically compelling, unexemplary testimonies are considered the least compelling, and circulating testimonies are displayed in their educational materials to highlight the foundation’s mission. In my typology, the exemplary testimonies include those that became canonized both as written narratives (published and widely popularized in most cases) and as video testimonies (included in the VHA’s online selection13 and incorporated in their educational materials in most cases), whereas the unexemplary sources are the unknown written (unpublished diaries and memoirs collected as a consequence of local archival efforts14 in most cases) and the uncirculated video testimonies (sporadically indexed and in the local languages in most cases). In this article I discuss a section of my findings which focuses on twelve video testimonial narratives in detail, half of which are exemplary and the other half of which are unexemplary. The names of the witnesses in the case of the first six are Aranka S., Gerda K., Halina B., Jane L., Olga L., and Vladka M. The names of the witnesses in the case of the second six are Erzsébet G., Halina M., Lidia V., Margita S., Piroska D., Olga K. Half of the survivors self-identify as Hungarian (Aranka S., Erzsébet G., Lidia V., Olga K., Olga L., and Piroska D.).

I suggest that the VHA identifies the beginnings of persecution with change and characterizes the end of the Holocaust as spontaneous joy. The beginning of the Holocaust, according to this definition, is premised on the assumption of historical discontinuity. In other words, it is assumed that the survivors would narrate the beginning of persecution as a clean turning point. In the video testimonies analyzed in my research, this can either result in productive tension or interpretative conflict between the interviewers and interviewee survivors.

Narratives of the “Beginnings”

The VHA’s interpretation of the beginning of the Holocaust rests on a notion of abrupt change caused by Hitler’s rise to power. To quote the Foundation’s Interviewer Guidelines, “[t]he interviewee is asked to speak about his or her experiences under German occupation.”15 In other words, the central question of this thematic block is how Hitler’s rise to power affected the survivor’s life personally. This implies three thematic foci: the assumption of change, the centrality of personal experience, and the equation of the beginning of persecution with Hitler’s rise to power. According to my findings, however, these foci, as assumptions on the basis of which experiences are to be narrated, do not fit the narratives by survivors from the East Central European region for three reasons:

1) survivors narrate the persecution suffered during the Holocaust as a manifestation of the continuation or intensification of local anti-Semitism, and therefore not as a novelty or change;

2) survivors from the region do not narrate Hitler’s rise to power as a decisive moment or a turning point; rather, they narrate their experiences of persecution within local contexts;

3) the VHA’s focus on personal experience and more specifically on eye-witness recollection can be contrary to the survivors’ interpretations of persecution, which can be narrated within a collective, relational framework.

Variations on the questions and suggestions which present the beginning of the Holocaust as a moment of change include: “[w]hen was the big change in inverted commas,” (Lidia V., s.79), “[w]hen did things change,” (Mania G., s.20), and “[l]et us move to the first signs that there was danger ahead” (Halina N., s.34).16 In Helena M.’s video testimony, the interviewer asks about the change in attitude towards Jews in Poland. Helena is of the view that there was no such change. She replied, “the Poles have been anti-Semitic before,” and she considered the political changes as a continuation of general Polish attitudes rather than as a German influence, as reflected in her contention that “it has always been happening in Poland” (s.12). In Halina M.’s video testimony, in response to the interviewer’s question “[w]hen did the situation start to worsen for you,” the survivor explains that “it did not worsen at all,” given that she had had a very happy childhood up until the fall of 1939 (s.42). Although Helena M. and Halina M. have diametrically different messages for future generations (the former stresses the importance of tolerance and the fight against anti-Semitism, whereas the latter voices sentiments of religion-based Judeophobia when she blames the local Jewry for the Holocaust), neither of them follow the suggested narrative of historical discontinuity.

Variations on the question pertaining to Hitler’s role in the persecution of Jews include the following: “[h]ow did Hitler’s rise to power affect your life personally,” (Vladka M., s.4), “[w]hat things did you observe as Hitler rose to power in 1933,” (Gerda K., s.31), and “[h]ow was Hitler’s rise to power perceived in your community” (Halina K., s.30). These questions often lead to interpretative conflicts between the interviewers and survivors, which becomes evident in Vladka M.’s testimony. The thematic block dealing with her wareness of prewar anti-Semitism leads to a series of follow-up questions as to whether the subject of the discussion is conditions “before the war,” “before Hitler came to power,” “before Hitler came to Poland,” or, as the interviewer, insists “before Hitler became chancellor” (s.4–5). Vladka M. emphasizes that in her understanding, anti-Semitism is rooted in Polish society and the Catholic Church and was not a Nazi German specificity.

However, the interviewer, Renee F., continues to ask provocative (or leading) questions: “[H]ow do you explain that Poland was a stronghold of Jewish culture,” “[b]ut Jewish culture flourished in this country which was anti-Semitic,” and
“[s]o when did you begin to really feel the change” (s.6). Finally, in response to the last question, Vladka M. complies with the expectation to narrate a change in the persecution of Jews which was specifically linked to Hitler’s rise to power: “As soon as Hitler was settling in Germany, the stronger the anti-Semitism was felt and seen in Poland” (s. 6). Most of the survivor testimonies from East Central Europe analyzed in my research17 do not depict any connection between Hitler’s personal responsibility with and their the survivors’ Holocaust experiences.

Variations on the question emphasizing personal experience include
“[c]an you describe how external events started to impact your lives,” (Olga L., s.53), “[d]id you notice that trouble was looming, any signs,” (Dora S., s.12), and “[d]id you also sense that Jews were being persecuted” (Piroska D., s.94). Some responses to these questions point to the perceived continuity of local discrimination and anti-Semitism, for instance as Dora S. put it, “Jews could live but not thrive” (s.12). She narrates the intersection of gender-based and ethnicity-based discrimination in instances when “the Jewish girl could not be best student” (s.12). This meant that though she was the best student in class and even in the whole school, she was not recognized with any distinctions and instead the second-best gentile students received acclaim.

Other testimonies offer evasive responses, as the survivors refer to their gender, social status, or age as an explanation for their lack of awareness. For instance, in response to the question “[h]ow did Hitler’s rise to power affect your life personally,” Jane L. responds that “[i]t did not affect my life personally, in 1933 I was only 9 years old” (s. 28–29). Jane’s testimonial narrative about the prewar and wartime years focuses on her involvement in a youth organization, and her personal experiences are wrapped up in a relational framework. However, the interviewer’s questions, which are more tailored to the survivor’s experience (“[w]hat do you remember about the day your town was occupied” and
“[w]ho occupied it”), elicit the story of her personal experience of hiding in the nearby woods with her family, which is narrated as the first event pertaining to her Holocaust experience (s.31). The archive’s focus on personal experience is an effort to enhance the “authenticity” of the survivor testimony, yet personal experience is not necessarily central to the accounts given by East Central European women who survived the Holocaust.

Narratives of Liberation

The questions outlined in the Interviewer Guidelines18 pertaining to the topic of liberation focus on the day of liberation, the first day of being free, and often even more specifically on first catching sight of the liberators.19 I suggest that the VHA conceptualizes the topic of liberation as a “rapturous moment in time” (to borrow the phrase used by Dan Stone in his characterization of Red Army films and popular films like Life is Beautiful and Schindler’s List),20 and, more specifically, as the single event defining the end of the Nazi genocide. However, survivors, and even in some cases interviewers, voice offer counter-narratives to this interpretation.21. I identify four frameworks of narrating for the narratives of liberation by the Red Army: sexual vulnerability, glossing over or elusion, continuation of persecution, and spontaneous joy.

The narrative framework of sexual vulnerability

The most prevalent narrative framework in the liberation narratives by East Central European Jewish women survivors is sexual vulnerability, the threat of sexual abuse or violence, evasion, and instances of liberator violence, although when it comes to this subject there is still a lacuna in the scholarship on liberation.22 I suggest that the narratives about sexual vulnerability are glossed over in the VHA’s video testimonies, which can be attributed to the institutionalization of Holocaust memory in the online archive.23 This means that the narratives of vulnerability appear either as matter-of-fact stories or as atypical short stories within the narrative style of the interviewees, the majority of which are not indexed as “sexual violence.”

Liberation in Lidia V.’s testimony appears in the context of sexual vulnerability. First, she quickly mentions the liberators as those whom they merely passed by. However, when she returns to the topic, her narrative style changes. She becomes hesitant, and the pace of her speech slows down as she narrates the following:

 

Lidia: On the following day [i.e. after liberation], as I told you, we met the Soviet soldiers. They were behaving [pause] fortunately [pause] very nicely with us. [Pauses and tilts her head]. They gave us food [pause] and in first days helped us get accommodation. It was not always easy, we could not always get accommodation. (s. 395)

Nina: When did you start going home?

Throughout the eight-hour long interview, the interviewer, Nina W., asks follow-up questions to the topics to which Lidia alludes, though she reverts to a question pertaining to chronology. This can be partly attributed to the fact that the VHA’s interviewers were instructed to devote approximately 25 percent of the length of an individual video testimony to the years after the war, i.e. beginning with liberation.24 Some suggest that as a consequence of this the VHA testimony is prone to become a more directed conversation, the interviewers ask increasingly polar questions (generally about marriages, children, and the rebuilding of lives).25 The fragmentariness of the narrative can also be attributed to what Pető terms “silence as the built-in element of narration”26 in interviews by victims of rape by Red Army soldiers. This appears in this narrative on two levels in that the story itself is interrupted by pauses and the “experience” of sexual vulnerability is glossed over.

The survivor Margita S.27 was interviewed by Robert S., whose interviewing presence is strong. He asks a variety of questions following the archive’s framing, the local context as well as his own conceptualizations.28 Due to his probing interviewing technique, two modes of narrative about liberation (spontaneous joy and sexual vulnerability) appear in the testimony. Regarding Margita’s liberation, he first asks a question following the archive’s focus on first-person experience: “[D]o you remember the first time you saw an American soldier?” She replies by narrating her spontaneous joyful reaction and starts recounting her journey home. As Neustadt-Glewe was liberated by more than one allied force, Robert S. raises other questions:

 

Robert: Were there differences between the liberators?

Margita: The Russians behaved very badly.

Robert: Did they steal from you?

Margita: No, they raped the girls in Neustadt-Glewe, so in one of the rooms we had to put a cupboard in front of the room so that they could not enter, but then they received an order that it is not allowed [...] they were afraid to come near us.

Robert: They were afraid?

Margita: Yes, yes, they were not allowed to enter our barracks. (s. 50)

 

The interviewer’s technique here is indicative of his previous knowledge or assumptions about certain characteristics of liberation by the Soviet army (i.e. his association of “bad behavior” with looting), and despite the fact that he is offering an interpretation of the events to the survivor, he is contributing to the unfolding of a narrative that otherwise might have remained untold. Margita’s story is a succinct one, in which she curiously alternates between the third-person plural and the first-person plural as a manner of distancing. Her use of the third-person and the first-person plural could be described as characteristic features of narratives of evasion, as they make a given experience seem either collective, not individual.29

Narratives of sexual vulnerability do not harmonize with the expectations of the agents who were crafting the archive, something that becomes especially pronounced in Olga L.’s testimony, which is highlighted with the indexing term “liberator sexual assault.”30 The interviewer, Nancy F., asks generic questions regarding liberation and freedom suggested by the Interviewer Guidelines, and in response, Olga narrates her experience of attempted sexual violence in a village near the Auschwitz camp by the Soviet liberators. The “troupe de choc” arrived in town during the night “in search of enemies” while Olga and her two friends were sleeping. One of the soldiers handcuffed and dragged Olga out to the courtyard with “evident motives.” They struggled, moving back and forth between the courtyard and the room, and eventually the soldier bit off Olga’s wristwatch and she fell into the cellar in the middle of some feathers and Polish locals who were hiding (s. 37). Despite the suggestiveness of Olga’s narrative (or maybe precisely because of it), Nancy F. focuses on the interrelation of freedom and liberation, as if insistently committed to the generic focus of the archive:

 

Nancy: When did you know that you were liberated, that you were really free?

Olga: Next day, because the Russian came and occupied the village and every woman who was in the village was violated and raped that night but bear in mind that troupe de choc it was not the real Russian army, I don’t want to defend them, but that is the fact. [...] A few days later I was called to Russian headquarters about this [pointing at her wrist]. He advised don’t complain about the Russian to the Russian, so I said this was an accident, how they treated me. [...] I went back and in this house, I had the first day of liberation.

Nancy: What did freedom mean to you?

Olga: [...] that I am not in the concentration camp [...] I had food, I had bread, it was paradise. (Italics mine, s. 38)

Olga speaks of sexual violence as an inevitability of war, though she also emphasizes the role of the army hierarchy in policing (and interpreting) these instances, as does Margita. She initially resists the interviewer’s attempt to frame her experience of liberation by narrating her meeting with a senior officer. Although the chronology of her story is askew, the significance of her narrative, from the perspective of this discussion, lies in her mention of sexual vulnerability as a determining experience of the “first day” of liberation. This echoes Levenkorn’s assertion that “for some Jewish women, the liberation began with rape by the liberators.”31 Olga uses her account of “the first day” to some extent in a metaphorical sense to represent her first moment of freedom, which is not identified as a moment of joy.

The narrative framework of the continuation of persecution

In these testimonies, liberation is narrated as a continuation of persecution in the widest sense of the term. Persecution continued, according to the narratives, in the form of discrimination against Jews, oppression by the liberating/invading Soviet Armed Forces, and the persecution of the nation. This narrative mode of liberation, which offers a counter-narrative to the VHA’s conceptualization of liberation, is particularly characteristic of the narratives by Polish survivors.32

Jane L.’s liberation narrative is a very special and rare testimony by a resistance fighter who smuggled Jews from Poland via Slovakia to Hungary. Jane and other members of her group were liberated by the Soviet partisans, who flew them to Moscow, where in the end she was sentenced to four years of forced labor in Siberia as a “dangerous element.” In her testimony, persecution continues even after liberation in that her Jewishness was questioned and ridiculed by the Soviet authorities who did not consider her Jewish because she did not know Yiddish (s.193–194).

In Halina M.’s33 testimony, when the interviewer asks about “future message,” she indicates that Polish anti-Semitism must be understood in the context of the isolation of Polish Jews, i.e. expressing traditional anti-Semitic sentiments and delineates two options for the Jewry: either assimilation or emigration (s.251). Furthermore, she stresses the continuity of the persecution of the Polish nation, first by the Nazi Germans and then by the invading Soviets. Thus, her narrative fits in (and strengthens) the framework of Polish national martyrology34 (s.249–250).

In the case of Olga K.’s testimony, the interview does not always follow a strict chronological order thanks to the interviewer, Anita Cs., who follows instead the survivor’s associative narrative style. In some instances, however, Anita introduces topics that have not yet been raised in the interview, for example when she asks whether some women were raped in the concentration camps (s.102), to which Olga responds in the negative, though she offers the following narrative pertaining to the period of liberation:

 

Olga: Violence happened when we were liberated two weeks later and we were taken to the Soviet zone 40 km away on trains […] and we were handed over to the Soviet soldiers. These things did happen there unfortunately, to young Jewish girls, to one or two of them, but there were people who saved them.

Anita: How did you spend your way home? (s.103–104)

Unfortunately, the interviewer does not follow up on the survivor’s fragmentary story in which the experience of sexual violence is merged with liberation, nor does she offer an open ended question along the lines of “what happened next?” Instead, she steers the narrative back into a chronological trajectory. As a result, not only is liberation not narrated as a specific and joyous event, it is not even discussed in detail in the testimonial narrative. Moreover, since Olga’s narrative of liberation is prompted by a question about sexual violence and is contains clear references to the threat of sexual violence, it might be suggested that liberation is narrated as a continuation of persecution in terms of sexual vulnerability in her testimony. Thereby, the continuation of persecution is premised on Jewish identity, national identity, and gender identity in the three testimonies analyzed above.

The narrative framework of glossing over

Narratives that do not offer a detailed account of liberation as an action initiated by external agents, i.e. the liberators, offer a variety of counter-narratives, starting from narratives of self-liberation, through quick allusions to liberation as part of a chronological recollection, and finally to the total omission of liberation as a specific event from the testimony. The variety of these narrative frameworks can partly be attributed to the different life trajectories and Holocaust experiences of the survivors, yet if we take the most extreme narrative type as an example, the omission of liberation, it cannot be said that there was a correlation between a lack of a historical event and its omission from the narrative. Instead, I suggest that the glossing over or outright omission of any references to liberation in its traditional understanding can be attributed to the recurring themes (such as Jewish resistance and sexual vulnerability) and, broadly speaking, to the Archive’s commitment to thematic coherency.

Lidia V. narrates the first day of freedom as a distinct and separate experience from the event of liberation. The first day of freedom for her was the day on which the camp administration fled the area. As Lidia puts it, “we were the conquerors of town” and “we didn’t need any liberator” (s. 391). She further develops her conceptualization of liberation by calling it “our self-liberation” (s. 392). This concept certainly acknowledges the agency of Jewish survivors in regaining their freedom by starting to organize life anew. According to the VHA’s interpretation “liberation is typically characterized by the arrival of Allied forces.”35 In Lidia’s atypical narrative, the first day of liberation included “self-liberation,” while the second day brought about the threat of sexual vulnerability, as discussed previously in this article.

In Vladka M.’s testimony, her involvement with Jewish organizations is the continuous thread which links the prewar, wartime, and postwar years. This is equally true of her narrative on liberation, which is part of a chronological recounting of events, an intermezzo before her involvement with the community continues. In particular, the liberation of Warsaw, her return to Warsaw, and her subsequent move to Łódź are all a matter-of-fact listing of events which culminate in her reuniting with the Jewish community and organizing the first events for survivors there (s.28–29). The interviewer, Renee F., does not raise any provocative questions in these segments of the interview, in contrast with their dialogue about the beginnings of persecution analyzed earlier in this article. Instead, she leaves space for the interviewee’s thematic focus. Thus, Vladka’s narrative points to the conceptualization of liberation as a process instead of a “rapturous moment in time” (to borrow Stone’s phrase again). As a result, liberation as an action by the Allied Forces is omitted from the testimony.

The return to the community in Aranka S.’s testimony is even more central to the narrative in which the traditional interpretation of liberation is similarly glossed over. After being liberated from Bergen-Belsen, she joined the men reciting the mourner’s Kaddish over the dead (s.34). In so doing, the survivor initiated a double border crossing: she returned to her Jewish community and crossed the gendered boundary to recite the prayer for the dead, from which women are traditionally excluded. At the same time, as Aranka was reciting the Kaddish literally over the heap of dead bodies, she tells of the “first sympathetic caress” by an American Jewish soldier, who put his arm around her in an effort to comfort her (s.35). Aranka’s narrative of liberation follows her interpretation of the events, in which the focus is on her symbolic reunion with the Jewish community and her processing of the loss of her loved ones, which is enabled by Leslie B. F.’s attentive interviewing practice.

The topic of liberation is entirely omitted from the discussion in Halina B.’s testimony, which is an out-of-the-ordinary narrative in that it was filmed on site instead of in Halina’s home, first at the Auschwitz Institute for Peace and Reconciliation and then in front of the entrance to the Auschwitz camp. The interviewer, Adelle Ch., draws attention to the extraordinary choice of location by asking Halina, “please [to] tell us why you chose this place so that there was a cross there, please tell us why that is so important now” (s.114). This question gives an opportunity for Halina to explain her message for future generations, after which she continues her short narrative about her time in Auschwitz, which comes to an abrupt end with her mention of the forced march (s.135). The interview ends with segments shot outside the camp. Any discussion of liberation is omitted from her testimony, which offers an alternative ending to the majority of testimonies recorded by the VHA.

The narrative framework of spontaneous joy

Associations of spontaneous joy with liberation appear in the testimonial narratives in three variants: joy as a stock-feature of the narrative, joy over the return to the (political or religious) community, and the joy of romantic love.36 Erzsébet G.’s narrative offers a perfect example of an expression of joy as a stock feature of an account of liberation. Erzsébet exclaims, “[t]hanks may be given to the liberators even after fifty years!” (s.91). This exclamation was part of her testimony written right after the war and part of what she read out loud during her video testimony.37

Joy over return to the community is often narrated by survivors who identified with communist ideals. However, their specific life trajectories color the narratives in that liberation as joy is narrated in a different way, for instance, by a communist Hungarian Jewish woman who was a concentration camp prisoner (Piroska D.) and by a communist Polish Jewish woman who was a partisan fighter during the Holocaust (Mania G.). In Piroska D.’s38 narrative, May 1 appears as a repeated reference: “So well it is 1st of May, I would not have thought I would be free then” (s.221). She associates this date, when the camp administration fled, with freedom. Liberation, strictly speaking, happened on May 2. Erzsébet offers the following description of her encounter with the Soviet liberators on this day: “There were three Russian soldiers and these skeletons jumped on them and started kissing them” (s.224). Thus Piroska’s narrative about liberation contains an expression of spontaneous joy, which, however, is not depicted as an apolitical feeling or as a genderless one, considering her references to International Workers’ Day (May 1) and the women survivors’ reaction when they caught sight of the liberators.

Only one survivor in my sample, Gerda K., offers in her narrative an expression of spontaneous joy at the sight of the liberators. Gerda claims to have met the love of her life that day She recounts that after having been told that the war was over, the next day she met two American Jewish soldiers. When one of these two soldiers held the door open for her and restored her humanity, this was “the greatest moment of my life” (s.116). Thus, Gerda’s narrative is compliant with the VHA’s intended focus on liberation as a joyous first meeting with the liberators and its emphasis on a happy rebuilding of life after the war.

In this article, I offered a “view from below” of the Hungarian Holocaust by examining narratives given by Jewish women survivors. I offer this discussion as a complement to the more prevalent areas of Holocaust research in Hungary, namely that of perpetrator history and the involvement or collaboration of the gentile population. Local and global memory frames meet, merge, and clash in survivor testimonies from the online digital archive that at best provides productive tension between the archival expectations and survivors’ testimonial narratives, and at worst results in interpretative conflict. The VHA’s volunteer interviewers were trained by the VHA in recording chronological life story interviews for historical and educational purposes, which in some cases resulted in their perseverance in asking questions closely following the archive’s interpretation of the Holocaust. In contrast, in other cases, they molded the Interviewer Guidelines to the specific survivor’s narratives and their styles. The emergence of alternative memories and counter-narratives is reliant on the dialogue with the interviewer and the “impact” of this dialogue on the testimonial narrative in the ways in which they approach the archive’s interpretation of the beginnings and the end of the Holocaust.

I argue that the VHA’s assumption about change, a turning point in the beginning of the Holocaust, rests on a thesis of historical discontinuity, which is a long debated topic in research on the relationships between anti-Semitism and the Holocaust. The account given by most of the survivors from East Central Europe whose testimonies are analyzed in this article do not fit this interpretative framework. Instead they constitute counter-narratives of the survivors’ experiences in the region. The narrative analysis of liberation may contribute to the bypassing of this interpretation inherited from the Cold War, a tradition which still affects Holocaust memory. This analysis offers alternative interpretations to the common understanding of liberation in several ways. In terms of agency, liberation can be conceptualized following survivors’ understanding of self-liberation instead of an action via external agents. In terms of temporality, liberation can be approached as a process instead of a “rapturous moment in time.” In terms of its emotive impact, liberation was remembered by some of the survivors as the continuation of persecution and sexual vulnerability, rather than as an event of spontaneous joy. Moreover, as the four narrative frameworks identified in this article intermingle in the testimonies, intersectionality as an analytical tool is especially useful in that the categories of Jewishness, gender, and political identification co-create Holocaust memory in the online archive.

Bibliography

Primary sources

Aranka S., Interview 8423. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1995.

Dora S., Interview 791. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1995.

Erzsébet G., Interview 50910. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 2000.

Gerda K., Interview 9725. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1995.

Halina B., Interview 702. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1995.

Halina K., Interview 25555. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1996.

Halina N., Interview 6258. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1995.

Halina M., Interview 23424. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1996.

Helena M., Interview 1797. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1995.

Mania G., Interview 14288. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1996.

Jane L., Interview 8508. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1995.

Lidia V., Interview 38936. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1997.

Margita S., Interview 23563. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1996.

Piroska D., Interview 50843. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 2000.

Olga K., Interview 50556. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1999.

Olga L., Interview 46138. Visual History Archive. USC Shoah Foundation Institute for Visual History and Education, University of Southern California, 1998.

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Secondary literature

Bartov, Omer. “Eastern Europe as the Site of Genocide.” The Journal of Modern History 80, no. 3 (2008): 557–93. doi:10.1086/589591.

Hirsch, Marianne, and Leo Spitzer. “Testimonial Objects: Memory, Gender and Transmission.” Poetics Today 27, no. 2 (2006): 353–83. doi:10.1215/03335372-2005-008.

Johnson, Lonnie. Central Europe: Enemies, Neighbors, Friends. New York: Oxford University Press, 1996.

Levenkorn, Noemi. “Death and the Maidens: ‘Prostitution,’ Rape and Sexual Slavery during World War II.” In Sexual Violence, edited by Sonja M. Hedgepeth, and Rochelle G. Saidel, 13–29. Chicago: Brandeis University Press, 2010.

Levy, Daniel, and Natan Sznaider. The Holocaust and Memory in the Global Age. Philadelphia: Temple University Press, 2006.

Mühlhauser, Regina. “The Historicity of Denial: Sexual Violence against Jewish Women during the War of Annihilation, 1941–1945.” In Gendered Wars, Gendered Memories: Feminist Conversations on War, Genocide and Political Violence, edited by Ayse Gül Altinay, and Andrea Pető, 29–54. New York: Routledge, 2016.

Nutkiewicz, Michael. “Shame, Guilt, and Anguish in Holocaust Survivor Testimony.” The Oral History Review. 30, no. 1 (Winter–Spring, 2003): 1–22.

Orla-Bukowska, Annamaria. “New Threads on an Old Loom: National Memory and Social Identity in Postwar and Post-communist Poland.” In The politics of memory in postwar Europe, edited by Richard Ned Lebow, Wulf Kansteiner, and Claudio Focu, 177–210. Durham: Duke University Press, 2006.

Pető, Andrea. “Memory and the Narrative of Rape in Budapest and Vienna in 1945.” In Life after Death: Approaches to Cultural and Social History of Europe during the 1940s and 1950s, edited by Richard Bessel, and Dirk Schumann, 129–49. Cambridge: Cambridge University Press, 2003.

Pető, Andrea. “A Holokauszt digitalis emlékezete Magyarországon a VHA gyűjteményben” [The digital memory of the Holocaust in Hungary in the VHA collection]. In Holocaust in Hungary, edited by Randolph L. Braham, and András Kovács, 220–29. Budapest: Central European University Press, 2016.

Pető, Andrea, Louise Hecht, and Karolina Krasuska. Women and the Holocaust: New Perspectives and Challenges. Warsaw: IBL PAN, 2015.

Shenker, Noah. Reframing Holocaust Testimony. Indiana: Indiana University Press, 2015.

Stone, Dan. The Liberation of the Camps: The End of the Holocaust and its Aftermath. New York: Yale University Press, 2015.

Wieviorka, Annette. The Era of the Witness. Ithaca: Cornell University Press, 2006.

Wolf, Diane L. “Holocaust Testimony: Producing Post-memories, Producing Identities.” In Sociology Confronts the Holocaust: Memories and Identities in Jewish Diasporas, edited by Judith M. Gerson, Diane L. Wolf, 154–74. Durham: Duke University Press, 2007.

Interviewer Guidelines of the Shoah Foundation’s Visual History Archive, 2012. http://dornsife.usc.edu/vhi/download/Interviewer_GuidelinesAugust10.pdf.

Wistrich, Robert. “Nationalism and Anti-semitism in Central and Eastern Europe today.” In Anti-semitism in Post-Totalitarian Europe, edited by Jan Hanul, and Michael Chase, 35–50. Prague: Franz Kafka Publishers, 1993.

Place Attachment in a Concentration Camp: Bergen-Belsen

Heléna Huhák
Research Centre for the Humanities
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Hungarian Historical Review Volume 9 Issue 3  (2020): 430-451 DOI: 10.38145/2020.3.430

In this paper, I examine ego-documents created by two Hungarian deportees regarding the Bergen-Belsen concertation camp: Margit Holländer’s diary and Magda Székely’s letters to her father, Károly Székely. Holländer’s diary sheds light on two periods of Bergen-Belsen. The letters offer insights into experiences in two different parts of the camp at the same time. These sources include details about the everyday lives, thoughts, perceptions, and feelings of the inmates in the most extreme space of persecution. I argue that, with its focus on the attachment to place, by which I mean the emotional bond between person and place (an important concept in environmental psychology), Holländer’s diary reveals how she reflected on the different spaces in the camp and how her emotions regarding the physical and natural environment shifted depending on the situations of camp life. Magda Székely’s letters to her father reveal how the different sectors of the camp influenced the emotional bonds between father and daughter. I also argue that the attachments that these individuals seem to show to some of the sectors of the camp suggest that there were emotionally “positive places” in an otherwise negative environment. The illegal world of the camp, the secret act of letter writing, meetings in the “positive places,” and the exchange of goods on the black market are all indications of the very limited freedom of space usage, which continued after the liberation of the camp.

 

Keywords: Hungarian Holocaust, Nazi concentration camp, Bergen-Belsen, ego-documents, place attachment, emotional history

Margit Holländer had a pleasant surprise at the third stop of her “lager journey”1 in the Salzwedel concentration camp (after Auschwitz and Bergen-Belsen). She wrote about this experience in her diary: “[...] I was taken along with many others to block no. 2. I could not believe my eyes. This cannot be true. A real desk, chairs, wooden bunk beds covered with blankets. Auschwitz, Bergen-Belsen! Heaven after hell. I tried the chairs right away. It was so good to sit on them after four months, considering that I have not even seen any chairs so far, only from afar, in the rooms of the barracks leader. Everything seemed more humane here.”2

The furnishings in the barracks of the concentration camps were minimal. The interiors were dark and had little more than three-story bunks. Holländer, who was drifting among places completely unsuitable for housing humans for months, felt as if she has regained some of her humanity at the sight of a desk and a few chairs. The diary entry cited above highlights the role of furniture as a sign of stability and the impact of the material environment and spaces on an individual’s emotional wellbeing.3

In this paper, I examine ego-documents created by two Hungarian deportees who were writing on the Bergen-Belsen concertation camp: Margit Holländer’s diary and Magda Székely’s letters to her father, Károly Székely. These texts further an understanding of the inner world of the camp society that be more subtle and nuanced than the understanding we glean from other sources. First, the diary and the letters touch on life in different sectors inside the camp at different periods of the war. Second, they include many details about the inmates’ everyday lives, perceptions, and feelings in and about the most extreme space of persecution.

In the Holocaust historiography, there are several volumes about ghettos,4 camps, train journeys, and death marches5 that approach the subject from the perspective of space and experiences of space. The works dealing with the concentration camps focus on the structure and development of the camp system from the perspective of operators, organizers, and architectures.6 In comparison, relatively few studies focus on the social dimensions of the inmates’ daily lives.7 However, the strategies used by the inmates were also influenced by the physical features of the camp. I argue that space-related experiences were key elements of everyday life in the camp, and perceptions, understandings, and uses of space were essential to survival in the camp.

By analyzing the deportees’ texts from the perspective of attachment to place, which is a primary concept in environmental psychology, we can see how complex this use of space and, in connection with this, the organization of everyday life was. Place attachment is considered “the bonding of people to places.”8 We find signs of these attachments in the notes and drawings, which suggest that the prisoners reflected on their built and natural environments. The inner world and the closed society of Bergen-Belsen and the similar concentration camps and forced labor camps were shaped by the diversified systems of relations among individuals and groups. The prisoners, however, did not connect to other people only. Inevitably, they formed attachments to the places themselves, including the built and natural environment, the objects, sounds, noises, and even the weather. The physical environment created a certain emotional environment around the individual. What kind of bonds evolved between the spaces of the camp and the prisoner’s emotions? How did the physical features and the symbolic meanings of the environment influence their way of thinking?

The personal stories which unfold in the ego-documents I examine in this article suggest that the prisoners should be viewed not simply as victims of SS terror, but also as actors.9 According to this broad assumption, the spaces of the camp could be characterized not simply as tools of repression in the hands of the SS, but also as spaces within which the prisoners had some (admittedly limited) opportunities to adapt. From this perspective, one can raise the question, how did the deportees use the spaces of the camp for their benefit? Were they free to use the spaces in various, even if limited ways? I search for answers to these questions in my discussion of Holländer’s diary and Magda Székely’s letters, but before presenting their stories, I offer a brief overview of the place where they were forced to spend some months in 1944–45.

The Camp

The implementation of the so-called Final Solution, i.e. the attempt to exterminate the Jews of Europe, can be examined as a spatial process.10 The persons concerned were deprived of their homes and new places were established for them, including ghettos, collection points, and labor, concentration, and extermination camps. The world of the camps was a completely new spatial experience for those who ended up there, something they had never seen before.11

Bergen-Belsen was one of the largest Nazi concentration camps.12 This camp has a very complicated history and a special place in the web of Nazi camps because of its unusual mission. Bergen-Belsen functioned as a “residence camp” (Aufenthaltslager) from 1943, and this fact had a great impact on the history of the Hungarian Holocaust, too.

Having acquired Adolf Hitler’s consent, in the spring of 1943 Heinrich Himmler ordered the establishment of a collection camp for Jews who might be used in prisoner exchanges or permitted to travel to neutral territory in return for money. He made clear that the conditions in this camp should be such that the Jewish prisoners “are healthy and remain alive.” These “exchange Jews” were placed in the special sector of Bergen-Belsen, the Sonderlager.13

The passengers on the so-called “Kasztner train” from Budapest were housed in the Hungarian camp (Ungarnlager) inside the Sonderlager in the summer of 1944. They left the camp and arrived in Switzerland in August and in December 1944. Then a next transport came from Budapest with 2,001 people. Forced laborers were added to this group, Károly Székely among them, on December 14. The passengers in total 582114 on these trains were placed in the Hungarian camp, where the conditions were better than in the other camps. Families were kept together, they weren’t taken to do forced labor, and they were permitted to keep their luggage.15

In the summer of 1944, Bergen-Belsen went through a huge transformation. It went from a site for the “exchange of prisoners” to a reception camp for inmates from other camps, mainly sick forced laborers.16 Several transports brought inmates from Auschwitz (for example Margit Holländer) and other concentration camps. Thousands of Hungarian prisoners were placed in the barracks in the camp for normal prisoners (i.e. prisoners who were not treated differently by the camp authorities). The overwhelming majority was placed in the women’s camp (Frauenlager) and a smaller number was put in the men’s prison camp (Häftingslager).

As a result of the evacuation of the other camps because of the Soviet advancements, the population of the Bergen-Belsen grew from 15,000 to 44,000 by March 1945. In March, 18,000 people died of famine, hypothermia, sickness, and a typhus outbreak which had begun in February. According to the estimates, the death rates were highest in the women’s camp, where Magda Székely became one of the victims of the epidemic. By the last months, the camp where the prisoners who were being held for potential exchange and therefore were being given somewhat better treatment also became a site of mass death. The Hungarian camp was evacuated only a few days before the arrival of the British-Canadian Army, and the prisoners were liberated in Theresienstadt, Hillersleben (where Károly Székely was being held), and Tröbitz.

The Bergen-Belsen concentration camp was liberated on April 15, 1945, by the 8th Armored Division of the British Army. They were greeted by the sight of 53,000 emaciated prisoners and more than 10,000 corpses. Those who were liberated in Bergen were waiting for repatriation in the displaced persons (DP) camp established in the military camp. Holländer was one of them.17

The differences in the perspectives from which the personal stories are told are explained in part by the different statuses of the deported groups (“exchange Jews” and the ordinary prisoners). Margit Holländer was brought from Auschwitz to Bergen-Belsen in August 1944. She was transferred to Salzwedel to work in a factory in early October, where she was liberated in April 1945. Three months later, she was brought back to the DP camp which had been established in Bergen-Belsen in the meantime, from where she returned home in October. Károly Székely and Magda left Budapest in December 1944, but they did not arrive at Bergen-Belsen at the same time, and they were held in two different sectors of the camp, Károly in the Hungarian camp and Magda in the women’s camp. The letters they exchanged were written between December 1944 and March 1945, when Károly was evacuated and Magda died.

 

Diary and Letters

The story of Bergen-Belsen is mainly known from the narratives of its liberation.18 The secondary literature and the testimonies of the British-Canadian Army and the members of the medical teams offer impressions of the period (April 1945) when the history of Bergen-Belsen as a concentration camp came to an end, albeit the history of the site and the life stories of the inmates had not come to an end. The accounts of the people who suffered deportation, however, are conspicuously absent from the international (mostly English language) publications.19 This is particularly true in the case of the Hungarian Jews and political prisoners.20

Margit Holländer’s diary21 includes five handwritten notebooks 10.5 x 15 cm. In addition to the manuscript, which comes to 97 pages, there is a typewritten transcription which was made in 1962 and which contains supplements.22 Holländer did not start her diary in Bergen-Belsen, but in Salzwedel in April 1945, and she continued writing entries in the DP camp in Bergen-Belsen. Thus, her notes about the time before the liberation are technically not referred to as a diary but rather as a recollection. Some diaries survived from the Hungarian camp, where the conditions were much better from the perspective of an inmate’s ability to keep a written record of the events, as I mentioned above.23 In comparison, similar sources from the prisoners’ camps (i.e. sources that were written at the time and not decades later) are very rare. As far as I know, only two texts were written by Hungarian deportees in the prisoners’ camp and based on original diary notes, or at least only two survived.24

This mixed genre, which includes reminiscence and contemporary notes, is very typical among the personal sources. The survivors got their hands on paper and pencils after or around the liberation and started to record their time in the ghetto and the camp. At one point, the memoir turns into a diary because the story catches to the moment of writing.

Holländer wrote her notes at a time when she was quite close to the events of summer and autumn 1944. Moreover, the inmates in the Hungarian camp, including the authors of the diaries, were mainly intellectuals and members of higher social strata. Holländer came from a poor peasant family. Before she was deported, she had been working as a factory laborer and, later, a maid. Thus, she had a different background and point of view compared to the perspective of the diary writers from the Hungarian camp.

Her diary is also interesting because it includes 39 drawings, floor plans, and maps of the camps. She made drawings of places which were significant for her for some reason, inducing both positive and negative associations: the Auschwitz bathhouse, the Salzwedel barracks, the environment of the DP Camp, and the route of the funeral procession after the liberation. These drawings could not be called maps. They are neither accurate enough nor precise enough from the perspective of scale to enable someone to identify the locations, so the term befitting them is a “mental layout plan.”

Magda Székely’s letters are also a rare surviving source. While there are numerous indications of communication and letter writing inside the camp in testimonies, the letters themselves were not saved. So far, I have found only one other example of a letter that was sent by a Hungarian prisoner inside the camp.25 In comparison, the Székely bequest includes 14 letters.26 The messages, which were written on shapeless pieces of paper and sent between the two barracks between December 1944 and March 1945, put the authors at serious risk since they would have been killed had the letters been discovered. Magda Székely died, so only the letters her father wrote have survived, as they were saved by him. The letters are, in part, about the women’s camp and, in particular, about how it was connected to the Hungarian camp. None of the prisoners knew both camps from the perspective of the prisoner, but these letters refer in a certain way both of them.

The diary and the letters represent the history of the camp from unique perspectives. Furthermore, the texts are related to the different sectors of the camp and cover different periods, so they further a more subtle understanding of the complicated history of the camp.

The Story of Margit Holländer

“March 6, 1942, is a day that I will never forget. It was the day I came to Újpest, not even thinking about how far I will go from my home village.” The first entry in the diary reports a change of location. At the time, Újpest, a working-class neighborhood close to Budapest (since 1950 part of Budapest), was still a faraway land for a girl growing up in a little village Doboz in southeastern Hungary. Three years later, in October 1945, during her homecoming journey of 1,000 kilometers from Bergen-Belsen, Holländer presumably thought differently about distances.

The 18-year-old Holländer was deported from the ghetto in Újpest in June 1944.27 She was taken to three different concentration or extermination camps, though this meant being held in a total of five different camps, as the functions of the individual sites changed: Auschwitz (camp B III), Bergen-Belsen (the women’s camp), the Salzwedel forced labor camp, the transit camp for people who had been liberated in the same location, and, finally, the Bergen-Belsen DP Camp.

The journey is an important part of the Holocaust narrative. It is related to the loss of home, and the physical circumstances of traveling. This is true of Holländer’s diary. From a practical perspective, the conditions of the terrain over which the prisoners were forced to move on foot between or inside the camps were not irrelevant. When Holländer was punished, she had to kneel on the ground of Lagerstrasse, which was covered with sharp stones, but it was not easy to walk on the ground either, as the small stones injured her feet.28

Open spaces such as Lagerstrasse and the Appellplatz easily became sites of dangers compared to the shelter of the dark and crowded barracks.29 Prisoners were often beaten, and the guards would hit them with sticks when they did not walk fast enough or if the guards felt that they were in the way. As Holländer notes in one of her entries, they struck her during one of the marches. Her feet were size 37 (US 6.5), but she was given a pair of men’s boots that were so big that she was unable to walk in them at a normal pace.30

The road is mentioned in different entries. Holländer was at the same sites first as a prisoner, later as a free woman in the DP Camp, and then as a mourner commemorating her dead companions. Her account suggests that, as she revived memories of people walking down Lagerstrasse in September 1945, the different experiential layers of the timelines and the journey piled one on top of the other:

 

A little girl came half an hour later, saying that there will be a headstone unveiling in the death camp. Boriska and I went there. On the same road on which we had been walking exactly a year ago on this day. We met three Jewish boys on the way. One of them told us that he had been brought here a few days before the liberation, the whole road was full of trees and electric lines. The over-exhausted people had to get through these obstacles. If any of them dropped to the ground, they were taken into the woods. They heard a shot and it was over.31

 

Holländer’s entries and drawings also describe or depict the buildings in the camp. One of the drawings is of the Auschwitz bathhouse, the Brezinska.32 The notes describe the devices in the rooms (clothes racks, partition grilles, windows, furnaces), their functions, i.e. what was happening in the given space (“the depilated body parts were anointed with some acrid fluid”; “we had to put on the clothes while walking in front of the men”; “they painted an X on our backs with yellow oil paint”), and where the men were standing compared to the girls who were going along the route marked by arrows.

The women, who had not had a bath for two weeks at the time, saw the clothes racks in the first room as accessories of the civilized and cultured process of undressing. However, the huge windows in the hallway did give them any light. Rather, they let in the cold and the wind. The most significant aspect of this space, however, was the clothes and the process itself of being forced to undress, having one’s clothes taken from one, and being given prison clothes.33 The depiction of the hallway leading from the undressing room is long in the drawings. It may indeed have been long, but the distance between the two rooms on Holländer’s mental map may have been increased by the feeling of humiliation caused by the fact that she was forced to march naked in front of men.34 Thus the clothes and the site itself (the disinfection building) were associated with the ritual and the emotional process and impact of becoming a prisoner.

Holländer’s feelings regarding the Bergen pine forest are more complex.35 Emotional attachment to place is a complex phenomenon. Holländer’s diary entries offer accounts of three different experiences regarding the trees which are related to three different times and different states of mind. Upon arrival, the sight of the pine forest created a bad feeling inside her due to a fear of the unknown:

 

We are walking down the road in rows of five with armed SS soldiers with dogs on either side. There are woods are either side, and it’s getting darker and darker. The leaves on the trees are moving, and you can see strange mounds and holes among the trees. Everyone is overwhelmed with bad presentiments, such a fearful sight this forest was. I started seeing graves in my mind. I was getting really scared. This is death, I thought to myself. They will execute us right here.36

Somewhat later, when she considered her situation more tolerable (compared to Auschwitz), the pine trees intensified Holländer’s desire for freedom while she was in a state of apathy. After she had survived the first encounter with the forest, nature no longer seemed to symbolize death to her, but rather came to embody freedom which was the opposite of the built environment of the camp:

We were heading back to the lager. The road goes through the forest, our grievous procession was marching while we were surrounded by armed men. There was a nice smell of pines among the trees standing in line along the road. I was overwhelmed by the desire if only I could walk alone freely once again!37

 

Entries written after the liberation of the camp contain descriptions of the forest which present it as a picturesque landscape. No longer the backdrop for scenes dominated by the fear of or a symbol of freedom, the pine forest finally turned into what it would have been without the lager: it appeared as a pleasant natural environment at the edge of a populated area.

 

I love wandering around together with Manci. There are so many beautiful landscapes and nice forest trails in the camp. It is vast. The camp is like a city at the edge of the forest. Especially in the evening, when the lights are lit along the fine asphalted roads.38

The drawings in her diary show the areas of the camp with which she was familiar at the given time. After liberation, when she was given the freedom to move around at will, the horizon grew. The windows became one of the central places of daily life in the DP camp because they opened onto the noises of the “street” and offered views of the neighboring barracks and social life outside. The diary entries written at this time suggest that it was a period filled with relatively positive emotions. The former prisoners were able to socialize with one another freely. The young women and girls joked while sitting on the window sills, and Italian and Russian prisoners of war and British and Hungarian soldiers came over to chat with them and court them: “We were under a real Italian invasion.”39 Although the diary suggests that the women and girls sometimes enjoyed the attention that they were paid by the men, some entries also suggest that they did not want to let everybody get close to them and that the autonomy over the spaces even entailed shutting out certain groups:

 

We have a habitual place where we go near the stables, that’s where Manci and I usually go. We sit there for hours. One day, there was a German nurse and a German Red Cross soldier at the place, so we wrote a note and nailed it to the tree with the following text: Ferbotn Dautcsh Fherflhuhte. Kaput Hitler.40

Holländer indicated the location of the episode in one of her drawings, and she did a drawing of the sign.41

However, these descriptions of vivacious social life touched only on the surface of life in the DP camp. In addition to the challenges of physical recovery, almost all of the inmates were grappling with mental and psychological traumas.42 The physical and mental burdens which were endured by members of the Jewish families who were deported had begun, in many cases, before the deportations. The story of Károly and Magda Székely takes us back to Budapest in 1944, to the events which resulted in the letters written by Magda several months later in Bergen-Belsen.

The Székely-family

Károly Székely (1898–1965) grew up in a lower-middle-class Jewish family in Budapest. He earned a living as a chemist-perfumer. He lived together with his wife Katalin Stern, their daughter Zsuzsanna (born in 1943), and Magda, who had been born in 1921 from his first marriage. Rózsi Günsz, Zsuzsanna’s nanny, was also part of the smaller family. They lived in Király Street, in the seventh district of Budapest, which was known as the traditional “Jewish quarter” of the city.

The first shock to their family life was the conscription of the head of the family into the labor service in 1942.43 Beginning in the spring of 1944, the women in the family went through the stages of discrimination against Jews in Budapest. In the summer of 1944, Károly Székely served in a forced labor service camp in the capital, separated from his family. In June, Katalin and the others were relocated to a so-called Yellow Star building.44 Until the Arrow Cross Party took power, however, they were not in any immediate danger of death. On a winter’s day, they were all taken to the bank of the Danube, where the paths of women’s lives parted. Katalin and Zsuzsanna were taken out of the queue by a “more humane” Arrow Cross member (or a Zionist rescuer in disguise), who released them and warned them to “get lost quickly.”45 However, until the liberation of the city by the Red Army, they had to struggle with the inhumane conditions in the Pest ghetto. Magda and Rózsi, however, were not as fortunate. They were expecting to be shot into the river with the members of the group lined up on the pavement of the riverbank. All we know for sure is that the Arrow Cross members, who were often acting on ad-hoc decisions, forced them to do work removing rubble in parts of the city that had been bombed.46

A new twist in their story occurred when, in December 1944, Károly, Magda, and Rózsi were deported to Bergen-Belsen, though not at precisely the same time. Károly was taken to the Hungarian camp as a member of the so-called protected forced labor unit.47 Magda and Rozsi were put in the women’s camp, so they essentially ended up in very different living conditions, but Károly and Magda found each other again.

The tools used for written communication, i.e. the paper and the pencils, came from the Hungarian camp, and that is how they ended up in the system of information exchange and news circulation within the women’s camp. The messengers were probably people who brought food or other prisoners with functions which enabled them to move more freely between the different parts of the camp. Since clothes and foods were changing hands not only on the camp market48 but occasionally between the correspondents as well, the letters can also be considered as a report on objects migration within the camp. Magda mentions socks and bread as concrete items, and she even managed somehow to get her hands on some cigarettes, which were like currency in the camp. The prisoners were given cigarettes in the Hungarian camp for a while, which were, in a way, more valuable for non-smokers, as they could more easily exchange the cigarettes for other items than people who craved tobacco. The father was a heavy smoker, but he did without cigarettes, getting them instead to Magda and Rózsi in order to enable them to trade them for clothes and food.

The letters report on failed and successful attempts to meet and seem mostly intended to soothe Károly. Movement within the camp was adapted to the expected meetings by the fence, and thus, the spot by the fence had a central role in the daily lives of the Károly and Magda. Károly had more freedom to move around due to the internal autonomy of the Hungarian camp, and the girls were also able to move some, as they had to do forced labor in their part of the camp only occasionally. By late 1944, the camp had become so crowded that it became easier for Károly and Magda to meet, and they were less likely to get caught.

Attachment to place is not always positive. Some research emphasizes the plurality of emotional bonds to places, bonds which include negative feelings as well as positive.49 Despite the harsh and inhumane conditions in the camps, prisoners still developed attachments to some specific sites.50 Since the Holocaust involved the displacement and murder of individuals and the destruction of communities, one might well assume that the only emotional attachments which were formed to the spaces within the camps were attachments involving abstraction, separation, and apathy. However, in the case of Magda, optimism, the will to live, and mental integrity have also created “positive places.” The meetings among Károly and Magda created a “positive place” in a negative environment. This was possible in this hostile place, where inmates were deprived of freedom and rights because place attachment behaviors are not necessarily territorial. Territoriality is based on ownership and control of space, but attachment to places is an affective, proximity-maintaining bond that can be expressed without the underlying purpose of control.51

The meetings by the fence had an undoubtedly enormous emotional resonance for Károly and Magda. This site came to embody the hope each must have cherished to see the other again. The quarantine meant increased restrictions on movement and thus effectively eliminated the “positive places” within the camp. Magda wrote about the quarantine on February 28:

Unfortunately, we can’t leave this place at all for a while. This is a so-called quarantine barrack. I do not know why they brought us here, because t. [thank] God, we are fine. I would love to fly into your arms, but there is a gate here with a German guard, no one can leave this place, not even for work. I don’t know how long it will last.52

 

The thoughts were written with few words but with much more emotional resonance. Positive exaggeration is frequent means: “Our appetite is great, we eat everything”; “The hot water was marvelous”; “The air is great”; “The sock is wonderfully warm.” Besides love and her desire for her father, gratitude is the most common feeling the sentences refer to; every letter has a “thank God” phrase.53

Regarding liberation, Magda often refers to their hopes that her father will go and rescue them from the barrack. The vision of freedom becoming a reality was linked to a vision of Károly as a savior figure:

 

We think about you a lot, about going home as soon as possible. This keeps us going. When the moment comes, please, I want you to come for us, because that is a lot safer. We are waiting for you like the Jewish people for the Messiah.54

Due to the specificity of the situation in Bergen-Belsen, the euphemistic exaggerations and expressions of gratitude and the appreciation in Magda’s letters may not have been entirely sincere. Rather, they may have been intended to provide some comfort for her father, who Magda must have thought undoubtedly feared for his daughter’s wellbeing (and life). She may also have feared that he felt helpless, and she may have sought to assuage this fear. Károly indeed may have felt a terrible sense of helplessness, given the divided world of Bergen-Belsen, which consisted of different spaces that provided fundamentally different opportunities for survival. People in the Hungarian camp were aware of the conditions in the prison camp. György Bognár, who was held in the same barrack as Székely, wrote the following: “K[ároly] Sz[ékely] is talking about his family. Everyone is crying at such times, I was crying too. My daughter, he says, we left Teleki Square together and now she is in the other camp. They are treating her worse than me, why are they treating her differently? And then he begins weeping and crying.”55 However, the existence of the Hungarian camp also made it possible for Károly to provide some support for Magda and Rózsi, who, as young women, could have even survived the adversities with the clothes, foods, and cigarettes (which they could use to trade for more food and clothes) that they received from Károly if the typhus outbreak hadn’t claimed their lives.56

Magda’s last letter, written March 5, seems full of desperation and fear. Though at the beginning of the letter she writes, “thank God we are fine” (perhaps in an effort to comfort her father), she then offers an account which seems dire:

 

Rózsi is dying. The last minutes. Daddy, only you can help us. I don’t know what will happen. There’s an epidemic too. My feet are swollen, I can barely walk. We can’t drink any water here, but we are always thirsty. This is terrible. I say your name at night, can’t you hear it? Daddy, help me! I am waiting for you in terrible desperation. Hugs and kisses from Muki [a pet name for Magda].57

In spring 1945, father and daughter were separated again. Károly Székely was taken from Bergen-Belsen on the occasion of the evacuation on April 7. After the liberation, he traveled from the DP camp in Hillersleben to Bergen-Belsen in the hopes of finding Magda, but he did not know anything about her whereabouts. He found his wife, their daughter Zsuzsanna, and his mother-in-law unhurt in Budapest in June. However, regarding the fate of Magda, months of uncertainty followed for the Székely family. Finally, in 1946, they received the official announcement of her death by the International Red Cross.58

Conclusion

According to Edward W. Soja, “thirdspace” is the combination of the physical world around us and our conceptions of and thoughts about this physical world. The third, lived space is the reality experienced by the subjective consciousness “here and now,” in the given moment. These three spaces are closely connected to and mutually affect one another. Every space is physical, imagined, and lived at the same time.59 In the personal sources, Bergen-Belsen figures as a “thirdspace.” The environment meant the physical setting and the symbolic meanings of this setting in Margit Holländer’s diary. We can see that the bath and the process of being compelled to strip were physically and mentally difficult for her. Later, a few basic accouterments of normal life, such as a table and chairs, made her more hopeful. Finally, in the DP Camp, the window of their flat served as a backdrop for her acquaintanceship with the young Russian and Italian prisoners of war and had a strong psychological effect on girls and boys companies.60

Though one may have an understanding of the camps as isolated built areas, the natural environment also figures in Holocaust stories. In testimonies, “nature functioned both materially and imaginatively during the Holocaust.”61 Men and women developed emotional attachments to the plants and weather. One recurring motif in the testimonies is referenced to nature as the last thing that the Germans did not take from the prisoners. One of Margit Holländer’s drawings captures this. The drawing is of the prisoners standing on the Appellplatz, but it includes the sun shining down on them.62

Holländer also mentioned in her entries how her feelings about the natural environment changed according to the situation. In the extremity of the deportation, the forest was a source of potential danger.63 In the normal, safe situation it was the place of relaxing and enjoyment. What happened in the built environment, between the fences, on the camp roads, on the Appellplatz, and in the barracks meant the reference point of her feelings about the natural environment. Emotional attachments to the spaces in the camp (sectors of the camp and the fence between them) are also a key element of the Székely-letters. These texts draw our attention to the emotion-filled points of the space. Some of the spaces were sites of trauma, but others had positive associations, such as the barbed wire fence where Károly and Magda saw each other.

The coincidence of one member of a family being incarcerated in the prisoner’s camp and another in the Hungarian camp was not rare. There are hints of this in other testimonies, though with very few details. Magda Székely’s letters show how difficult this separation was for the two people who were related, mainly for a father who knew that his daughter was being held under worse conditions on the other side of the camp. The separation of the physical spaces of the camp (due to the special status of Bergen-Belsen) determined the emotional bonds between the father and the daughter.

The illegal world of the camp, the secret letter writing, meetings at the “positive places,” and the exchange of goods on the black market are evidence of prisoners’ capacity and room for maneuvering. However, the camp inmates’ opportunity was very limited compared to the power of the SS. This depended on the circumstances and the physical environment every time. The open camp road could become a site of danger because of SS aggression, but at other times, it could be a site where prisoners had an opportunity to talk and meet. The meanings of the spaces of the camp and its surroundings changed after the liberation when for Margit Holländer the forest became a place with positive associations and she dared post an announcement banning Germans from going to their favorite spot. However, the Magda Székely’s letters make clear that the use of space was still limited. Károly was not able to change his daughter’s circumstances meaningfully, and while he had advantages as a prisoner who was being held in the Hungarian camp, these minimal advantages did not enable him to save his daughter.

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Cole, Tim. “Nature Was Helping Us”: Forests, Trees, and Environmental Histories of the Holocaust. Environmental History 19, no. 4 (2014): 665–86. doi:10.1093/envhis/emu068.

Cole, Tim. Traces of the Holocaust. Journeying in and out of the Ghettos. London–New York: Continuum, 2011.

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The Corporeal Continuation of the Holocaust: A Look at Miscarriages

Alexandra M. Szabó
Brandeis University
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Hungarian Historical Review Volume 9 Issue 3  (2020): 408-429 DOI:10.38145/2020.3.408

Scholarship on women’s experiences is recently surfacing to understand a broader and more nuanced picture of Holocaust history. This case study wishes to add to the currently emerging interpretations of gendered experiences through the events of miscarriages that persecuted women experienced before, during, and after the Shoah. While the topic of miscarriages is only a segment of the larger subject of pregnancy, this research aims to offer a methodological example of including corporeal experiences into the gender analysis of the examined time period. This case study thus presents its relevance in bearing the ability to alter previous scholarly understanding on the demographics of Jewish communities after 1945 by showing that women’s reproductive and fertility experiences have not been included in social scientific discussions.

Keywords: Women and the Holocaust, gendered experiences, gender analysis, pregnancy, miscarriages, Jewish women.

In this paper, I examine experiences of miscarriages caused by the Holocaust in order to present the idea that defined timelines of history and demographic indicators do not necessarily align to the social reality of corporeal and gendered experiences. Originally, the wider scope of my research was about returning Holocaust survivors who had been deported from Hungary,1 and the initial step was to review demographics concerning the Jewish population from the immediate postwar period in comparison to the past decades of the twentieth century, especially the interwar period. My examination of the demographic data led me to the discovery that Holocaust survivors are mainly treated as a homogenous group in Hungarian scholarly work, and this failure to draw distinctions among them has led to some unexplored ground in the history of survivors.2 The aim of this paper, therefore, is to look deeper into the social history of the Hungarian Jewish population in the so-called transitory period of the early postwar years in Hungary from liberation in 1945 to the beginning of Communist rule in 1949.3 The purpose of such a case study about a specific group of people within a specific timeframe is, ultimately, to provide a lens we can glean insights into societal changes from a wider but also from a closer perspective. Therefore, this paper is going to complement quantitative research with a qualitative approach. Through this examination, I seek further explanations and a more nuanced understanding of alternate realities that lay behind macrosociological knowledge with the help of a feminist approach.4

Such an approach provides further questions about the context and actors of a given societal reaction or change, especially about women and their role. Given the outstanding shifts in the demographics of the Jewish community in Hungary post-1945, sociological and historical analyses specifically highlight the low amount of live births, which becomes an even more so focused aspect when taken the contemporary general claim into consideration that it became the Jewish woman’s social duty to recuperate the lost souls of the Holocaust.5 Therefore, the aim of this paper is to turn towards the survivors with an inquiry that allows us to understand further possible reasons of the low statistics through a qualitative approach instead of a quantitive one, yet with the aim of integration. Consequently, my examination has led me to the understanding that women miscarrying in this era was just as significant, if not greater, as in other contexts. However, claiming definite causality is not the aim of this paper, in that the traumas of the Holocaust affected all of the women’s reproductive health and led to high rates of miscarriage; the intention is rather to present that such casualties did happen, as by nature, such explanations are omitted from the statistics.

 

Demographics after Survival

As Viktor Karády’s extensive work on the Hungarian Jewry after 19456 clearly shows, the main change in the social structure of survivors was the high demographic losses due to casualties (illnesses and the poor physical state of survivors, self-destruction, and even pogroms), conversion, emigration, and mixed marriages. Moreover, a significant upsurge can be observed in terms of Jewish marriages, and a change in family structures. Given the importance of the latter two shifts, I have chosen to consider the realities of starting a new family, as such decisions amount to and represent significant social changes.

The demographic boost in marriages within the surviving Jewish community in Hungary in the immediate post-war period becomes significant in comparison to before and during the active years of the Holocaust. This compensatory demographic process is noteworthy if we seek to understand familial choices, at least in part, as fundamental coping strategies of Holocaust survivors on a macrolevel. A prevalent response was to (re)marry, and this led to a surge of approximately 1,000–1,200 more Jewish marriages in 1946 than in 1943/5, and more than 2,200 Jewish marriages were held in Budapest in 1947.7 The demographic upswing is extraordinary if one considers the growth of the numbers of Jewish marriages to the stagnant number of marriages among people of other faiths in this time period in Budapest.8

The tremendous growth in the numbers of new marriages did not, however, mean a similar upward trend in birth rates. The demographic recuperative tendency of Jewish communities in Hungary, according to Karády, is not significant in other than getting (re)married; recuperative fertility is thought to have lessened or ceased due to several reasons, such as the destruction of households, losses of property and wealth, psychological effects of persecution, etc.9 The female experience of not being able to bear a child for psychological reasons, physiological reasons, or a complex combination of the two, and further realities, remains unexplored. Therefore, after carefully presenting the demographic data on the number of live births, I will turn my attention to those mothers who are not counted in the statistics due to unsuccessful pregnancies.

I find this dimension extremely important because it constitutes an essential, if not overlooked, component of the social history of Holocaust survivors; it shows that the trend of Jewish births after the Shoah, compared either to the number of Jewish marriages or the live birth rates among couples of other faiths, is not exclusively due to inherent structural differences in Jewish families. My discussion of some of the reasons behind the numbers will show that, at the time, this was a silenced social reality, and it remains a silenced part of the past to this day. This is true in part because women who lost pregnancies or were unable to conceive are not included as distinct categories in demographic data and in part because sociological inquiry on the Holocaust has, in general, failed to include gender as a perspective.

I will complement my discussion of the background of this social history with elements of oral history by concentrating on the voices of women about intimate topics related to the establishment of families. I thus focus on the unexplored and rather unarticulated topic of miscarriages as one of the many almost unmentioned events in the lives of women survivors and the several different responses with which miscarriages were met and the outcomes they had. My paper will show that miscarriages were (and are) a hidden yet significant topic and that pregnancy losses changed the responses and roles of women even after the Holocaust. My discussion thus also adds to the theoretical literature on how gender is a fluid social category and women do not have an “essential nature” under any circumstances.10

Women and the Holocaust

To begin an inquiry from the perspective that women survivors did not consistently respond in “typical” or expected ways to pregnancy or a miscarriage is to suggest that women should be studied independently in Holocaust history. The historiography on women in the Holocaust follows an evolution of thought, beginning with an insistence on distinguishing women from men, since history and the study of history have been largely influenced by men, yet men have had different sets of experiences than women. This starting point includes emphasis on allowing women to speak for themselves and also to be seen and heard.11 However, gender analysis in Holocaust scholarship has been a rarity, though a more recent trend of studying women separately in the Holocaust follows the same route as studying women in general history, and this has made women somewhat more visible in Holocaust studies.12

Feminist scholarship on war and women, moreover, has gone beyond conclusions based on simple gender dichotomies and has been able to shed light on new realities while deconstructing myths that limited further knowledge production.13 A crucial distinction which has been drawn is that war affects women, and it affects women in different ways than men in terms of torture and murder (for instance), an aspect which has been marginalized by the standard that war is “men’s business.”14 Yet, there are several experiences that easily debunk this standard. For instance, a specific form of psychological torture as a result of wartime rape affected only women, namely being made pregnant by one’s rapist, who was also the enemy in the larger conflict, and then being stigmatized within one’s own group. Moreover, women in the wars of the twentieth century constituted a significant share of direct casualties as civilians due to the strategy of so-called total war, which drew no distinction between combatants and civilians,15 while Jewish women, together with Jewish men, were “nonpersons” unworthy of life according to Nazi ideology.16

Nazi ideology was genocidal based on racial distinctions, thus it might seem as it took no consideration of gender, but it has already been established that Nazi practice was not gender neutral,17 so it is important to note that it was so because Nazi policy never neglected the aspect of gender, rather it added to the complexity of its power structures. The Holocaust was inherently a gendered process, wherein the forced changes of location, forms of forced labor, forms of treatment, etc. were all gender based and thus had formative effects on experiences, survival, and death.18 A significant example includes the initial selection upon arrival in the camps, which determined the fates of the persecuted based on gender. Visibly pregnant women and women with children were immediately sent to their deaths.19 Those who were not sent to the gas chambers after arrival were then segregated, also based on gender, which then marked the differences in how women and how men faced hardships and experienced the modes of survival.20

Moreover, specific strategies applied in genocidal practice are gender-focused, such as sexual assaults and other means of targeted attacks on reproductive abilities, which coheres to the main aim of annihilating an ethnicity and culture.21 Women’s bodies could function as a weapon of war, as raping women who were regarded as part of the “enemy” group had the effect of stripping their husbands and fathers of their masculinity and destroying their status as protectors within their communities.22 This practice was also part of the Holocaust, although the policy of Rassenschande under the Laws for the Protection of German Blood and German Honor might suggest otherwise, given that it prohibited sexual relations with anyone identified as Jewish.23 Whether the rapes which were committed during the Holocaust were part of a military strategy or acts prompted in part by the genocidal desire to dehumanize, historians agree that sexual violence against their did happen and is an important part of their experience.24

Survivor accounts also inform us that the fear of suffering any sort of sexual violence was constantly present, and sterilization is a central theme in many of the women’s memoirs.25 However, accounts in which experiences of sexual assaults, menstruation, pregnancy, etc. are elaborately discussed are rather scarce. Women did not talk about them in part, as Joan Ringelheim comments in her discussion of interviews with Holocaust survivors, because the assaults were seen as having “no significance within the larger picture of the Holocaust,” even by the victims themselves.26 Whether this is the result of a male-dominated memory of the Holocaust or of the stigmatization mentioned above, the silencing added to the exclusion of female experiences from the history of the Holocaust. And although not every woman may have suffered any or every form of sexual assault or gendered violation, the sources concerning practices of sexual assault in some camps suggest these experiences were more common than not. For example, in the Ravensbrück Concentration Camp, the methodologically planned steps against menstruation were coffee-like drinks which contained bromide, and as in other camps, invasive sterilization methods were used to prevent pregnancy, while infants and children were sent to the gas chamber.27

A Feminist Framework

Study and discussions of exclusively female experiences are not intended to measure the sufferings of women and compare them to the sufferings of men, but rather to learn about fertility before, during, and after the Shoah in order to gain a better understanding of the success or failure of the coping strategies of survivors regarding family structures. Much as women’s responses to experiences are not universal, the timelines of physical and psychological recuperation were not either. Therefore, when discussing miscarriages specifically happening to survivor women, I refer to fetal loss as a possible corporeal continuation of the Holocaust to strengthen the need to include this aspect not only to sociological analyses but to an overall historical understanding. The basis of this approach is Lenore J. Weitzman’s and Dalia Ofer’s sequential framework, which offers a methodological scheme to understanding women’s responses to the Shoah in Holocaust historiography.28

The sequential framework complements the continuity and the disruptive frameworks by inviting Holocaust historians to broaden their view of women in a timely manner, which in my interpretation means looking at the “longue durée” of women’s lives, to follow the shifts in responses and behavior through the entire course of the Holocaust, and not statically.29 This framework is divided into three stages: 1) the general reaction of the continuity model at the beginning of the Nazi assault on Jews, 2) the in-between stage of coping strategies changing into disruptive patterns as Nazi measures intensified, and 3) the tipping point, when change came about in the women’s perspective, and the “new me” was born, usually due to a fatal trigger (e.g. a miscarriage, the death of a loved one, etc.).

I have chosen the sequential model to put survivors’ testimonials that mention instances of miscarriages into a framework because of the attention this model devotes to time. The other frameworks either consider the roles of women from the prewar period as mothers, wives, and homemakers as roles which were kept up or roles which retained their relevance30 or they focus on forms of female behavior that were or are considered discontinuous, i.e. the dramatic ways in which women abandoned their prewar roles and conventions eventually to engage in activities that would have been unthinkable prior to their experiences of the reality of the Holocaust.31 The main argument of this paper about miscarriages concentrates on the time aspect in a sequential sense, i.e. that it is not only characteristic of the female experience during the Holocaust statically, in singular point(s) of time ending 1945. According to this view, I find it important to reconsider the sociological findings on the population of Hungarian Holocaust survivors in the immediate postwar setting and, more specifically, to explore the underlying reasons for the low number of live births in a retrospective manner.

Demographics Revisited

As a demographic examination of the Jewish population shows, although there was a high compensatory upward trend in the immediate postwar years in Hungary, this was mainly visible in the number of marriages but less so in the number of births.32 In 1945, the number of Jewish births (529) was about half what it had been in 1944 (1,164). This figure rose significantly to approximately 1,500 births by 1946/7, but this meant only a return to the prewar figures (1,540 births in 1938).33 Moreover, the main argument of Karády’s chapter on reproduction and the family structures among Holocaust survivors is that after the compensatory upward trend of demographics, in the long run, the Hungarian Jewish population returned to its tendency towards decrease.34 This statement fits the overall thesis of Jewish social studies about a general trend of decline in terms of Jewish populations most commonly due to a low number of live births, conversion, and mixed marriages, etc., namely, that there is a threat of “Jewish disappearance.”35

However, conclusions concerning a “Jewish disappearance” as a general trend turn out to be too vague and lack a qualitative approach for more precise consideration, offering explanations borrowed from history through the lens of statistical data as decontextualized pieces of information.36 Even if changes in demographics concerning a decreasing Jewish population is worrisome at a given time, the interpretation of a “Jewish disappearance” does not work in all cases. In this respect, other, deeper analyses of given set of demographic data could show that the numbers have been decontextualized and this decontextualization explains why social histories fall victim to general conclusions concerning loss or “disappearance.” In a study on Breslau Jews, for instance, Till Van Rahden shows that the linear understanding of intermarriages leading to integration was not applicable to the Jews of the city. Rahden demonstrates how this understanding or assumption (that intermarriage leads to assimilation) does not do justice to the complex identities of the Jews of the city and that choosing a Gentile partner did not always represent a break with the Jewish tradition, since in many instances, the intermarried spouses continued to follow Jewish religious practice, and in several cases they did so with the children born to the mixed families.37 Similarly, the decreasing demography in Hungary after 1945 can hold further realities which offer other explanations for low birth rates.

When contextualizing the declining numbers of births, Karády elaborates on the possible reasons for this drop by reviewing the corporeal explanations. He reviews the statistics from a vast societal starting point on an annual basis, and he includes a list of the psychological effects of persecution alongside a more detailed explanation of the consequences of migration, political shifts (the increasingly powerful Communist Party, the rise to power of which caused a new wave of shock among Hungarian Jews), the disproportionately large number of women aged 0–20 in comparison to men, and the structural changes of families in terms of trends (having one or two children after the war instead of seven or eight, which had been typical before the war).38 However, Karády does not include, in his discussion, the possibility that some couples had other underlying reasons, or that women were not able to become or remain pregnant, though in some cases, this inability to bear a child would constitute a further effect of the Holocaust which did not cease with liberation.39

I contend that a woman’s inability to have a child after the Holocaust must be included among the possible reasons for low birth rates among Jews and must also be studied if we seek to arrive at a nuanced understanding of women’s sexual vulnerability and the potential consequences of the experiences of persecution that Jewish women suffered during (and in this case also after) the Holocaust. These are issues which remain largely unexplored in the secondary literature.40 In order to initiate such an understanding, I have conducted qualitative research based on oral history using the Visual History Archive of the USC Shoah Foundation. When I searched for survivor testimonies using the indexing term “miscarriages,” I found 16 accounts in English, which I have chosen to use as the basis for the present case study. A larger sampling could be achieved by adding further indexing terms and by including other resources and databases, which is an aim for further extended research on the topic, wherein I can go beyond identifying miscarriages as an additional explanatory point, and achieve a deeper understanding of the extent of miscarriages, its direct and indirect effects on the population, its scope in connection to the era’s politics of reproduction, and other related questions. Nonetheless, given the framework of the paper, I corroborate my argument about the urgency of identifying the survivor women’s reproductive issues by using the results found in the narrower search of the VHA testimonies.

It is important to note the time scope of the oral histories examined. The survivors’ accounts were videotaped in the 1990s and early 2000s, and a very small number at the end of the 1980s. This might, of course, mean that elements of memory and remembrance are problematic, since over 45 years had passed since the actual events had taken place, yet in the specific case of miscarriages, I believe that being embedded in the social matrix of the time of speaking is of greater impact. In case of the VHA Shoah Foundation interviews, women talking about pregnancies can be articulate, but surely not as emphatically as today, when there is a more assertive mindset and vocabulary with which to talk about sexuality (or the vulnerability of sexuality, for that matter). This might further explain the low number of testimonies in which women discuss their experiences of failed pregnancies. The majority of the searched testimonies, moreover, discuss the event of a miscarriage before or after the Holocaust, and there are less recollections of pregnancy losses during the murderous Nazi persecution when forcibly removed from home.

Instances of miscarriages during the Holocaust, either in ghettoes, camps, or in hiding, are more silenced due to the fact that the pregnancy itself had to be kept a secret for the woman in question could thus avoid being murdered immediately or, because of the lack of medical help, the mothers passed away after the miscarriage. Here, the risk of comparing experiences before, during, and after the Holocaust might arise. Any attempt to measure or quantify sufferings, in my assessment, would be misguided, as each of these three time periods was unique for its own reasons. Moreover, each experience is distinctive and unmeasurable since these events happened to individuals, much as, more generally, the pain and torments suffered by woman cannot be meaningfully compared to the pain suffered by men and children.

Qualitative Research: After the Holocaust

Of the 16 testimonies, one is a duplicate (possibly a system error of the search engine), so the actual number of interviews on which I based my case study is 15. Of the 15, two accounts were told by men about their wives and their lost children. Almost half of the people (seven) mention miscarriages that happened after liberation, while two mention miscarriages which took place before ghettoization in Poland and six speak of miscarriage which took place during the active years of the Holocaust, out of which four happened in Auschwitz and two in hiding. Although the quantity of the testimonies is too narrow to be of representative value of an entire society, it does include these different sets of experiences that allow the sampling to be an indicative case study, i.e. miscarriages occurred in this period and thus its examination needs to be elevated into the historical inquiry, however small a number of witnesses testify.

One of the male interviewees claims that he and his wife were constantly trying to get pregnant and his wife had several miscarriages for about twelve years after liberation, during which time they migrated to Israel, and they were only successful in their attempts at childbearing later, in Canada.41 This indicates the complex circumstances of the aftermath of the Holocaust in a survivor’s life, which might illustrate the different tolls this complex new reality might have had on restarting life. Another male Holocaust survivor speaks about his wife’s miscarriage after their marriage in 1956.42 Considering the over ten years that had passed since liberation, discussing this miscarriage in terms of Holocaust trauma might rather be of a speculative nature but especially because Charles does not elaborate further on the fatality. Nevertheless, this testimony is also of crucial importance in the discussion of miscarriages as it instigates the question how far can we think in terms the continuation of the Holocaust in women’s bodies if 1945 cannot be declared as an end point, and whether such a question could be sufficiently examined at all.

Similarly, the women who speak about miscarriages which took place after 1945 note that they lost several pregnancies, some at a late stage. Two female survivors mention multiple miscarriages which took place in 1947–1948. One of them gave birth in 1946, right before making Aliyah, but her baby died in infancy.43 Another mother, Tobi was seven months along when she had a miscarriage.44 Tobi got married to her husband in Canada in 1950, after which she had a miscarriage when she was in her seventh month (the child would have been their first born). When seeking medical attention in the local hospital, she was told by the doctor that she would have to start trying to have another baby immediately and not spend too much time grieving.

Seven months after the loss of her first pregnancy, Tobi gave birth to her son, who weighed five pounds. Similarly, her second child was born prematurely at six months and was kept in an incubator for seven weeks. The hospital required payment for the child to grow strong while in the incubator, which was a financial burden for Tobi who had her firstborn child at home while his husband earned $45 a week. As she had to pay rent and feed her family, Tobi offered the hospital a deal: “or you gonna take 15 dollars from me per month or you keep the baby. And when I’m gonna have money, I’m gonna come for the baby to take it home. And he was ‘Ok, ok, 15 dollars…’.” She thus managed to pay for the intensive care her baby needed in a year’s time, spending $1,000 to save her children.

Tobi’s recollections about the beginning of a new (family) life after having survived the unthinkable shows the politicized significance of a woman survivor from a social and biological viewpoint. She was to bear a child, not mourn the loss of a pregnancy, to fulfil her familial desires, and perhaps a social, and even a religious duty.45 The demographic indicators, as well as the interview questions (embedded in the framework of VHA’s interview methodology in 1996) do not allow us to extend this investigation further, and thus leaves room only for speculation. For the “business” of keeping her child alive, she was the primary caretaker and the primary executive power concerning the financial aspects of the necessary healthcare in an emergency situation, thus reversing the prewar gender differences of spatial orientation within the family structure. Her husband was earning the income for the household, but it was she who had to negotiate for the future life and health of their children, outside of the home.

However, the multiple and late miscarriages from the sampling of this case study show that stability was trembling in women’s bodies to the extent that even successful childbearing did not guarantee life for the newborn. One of the stories told symbolically invokes the sensation of trembling, possibly a result of a seemingly never-ending persecution: Lena,46 Jewish Holocaust survivor born in Thessaloniki, got pregnant again around 1947 after her husband arrived back from deportation, at a time when they were living in a small room in their previously confiscated apartment with several Greek strangers. Once, while she was having a shower, one of the men pushed the door in and entered the bathroom to which Lena’s sudden reaction resulted in her falling to the floor, and losing her child, a baby girl. “I fell down, and I had miscarriaged. And was a girl. A little girl. And I start to cry, all the time, I was crying because they took me in the hospital, to clean me, to do whatever it was, it was a miscarriage, it was not like normal. And I was all the time crying that it was a girl, it was a girl, a little girl, a little girl. That was the problem.”

Lena’s account shows that the underlying psychological effects are in a complex relationship with physical fear that could have resulted fetal loss in such a direct way because of falling, but presumably also in indirect ways. The underlying reasons of fear can be not only complex in its nature but caused by a number of causes, such as the stress of having to live in a previously confiscated apartment with others, the justifiable or unjustifiable threat of Gentiles in the early postwar period, or that of antisemitism that was prevalent in several countries even to the extent of newly occurring pogroms47, and possibly several other factors depending on the time and space (in Greece, for example, the overshadowing of the Holocaust and the survivors returning to Greece by the Greek Civil War48).

Pregnant women were also exposed to unsafe conditions since they were often on the move, as emigration was one of the most common coping strategies for previously deported Holocaust survivors, and this also constituted a risk to a healthy pregnancy. Maria W., for example, was on her way to make Aliyah when, in Marseille, she had a miscarriage. As she did not speak French, she felt even more vulnerable and was rather an observer of what was happening to her. After she had spent some days in the hospital, she was taken to a DP camp, where she was left lying on the floor for two weeks. Only later, after having arrived in Israel, was she given the professional medical attention that a miscarriage would necessitate.49 Maria never had a child after this experience. In her recollections, she does not elaborate on not having had children, i.e. she does not indicate whether this was for physiological or psychological reasons. However, it becomes clear that for all the women whose accounts I read, the circumstances of childbirth were rather difficult, often even harsh. Women had to deal with the continuation of the Holocaust in their bodies, both mentally and bodily, and they also had to address the circumstances and environments in which they found themselves at a moment of emergency.

Qualitative Research II: Before and During the Holocaust

The sources indicate different reactions to the growing tension and hostility during the period leading up to the Holocaust as well and to the changing structures of family lives. Some of the findings offer significant examples of the experience of unsuccessful pregnancies due to the growing tensions of Nazism in Poland in the 1930s. One account is about a neighbor who was pregnant, while another survivor talks about her own story. Chronologically, the first incident happened before ghettoization, but when German soldiers were already strolling in the streets of Kazimierz (a district of Kraków) in Poland. One day, soldiers entered a store-holders’ property and were greeted and served by the store-holder’s daughter, who had recently gotten married and was pregnant with their first child. For unknown reasons to the narrator, the pregnant daughter was kicked in the stomach by one of the Nazi soldiers, causing her to miscarry. After having lost her child, the mother also passed away. The acquaintance of the storyteller remembered this regrettable event specifically because the funeral which was held for both mother and child was the first funeral she had ever attended.50

Similarly, when more drastic measures of persecuting Jews were implemented in Poland, a woman named Fay lost her father to “some gangsters” in their town, and later her mother also died during the German invasion. Fay remembers the Germans entering Grodzisko Dolne, the small village in which they lived, with their huge motorbikes and cars. According to her account, the fear she experienced caused her to miscarry. “I was so scared,” she said, “I lost a baby.”51 Although Fey was not directly attacked by any of the Nazi invaders, the fear of the unknown preceded the actual events of aggressive persecution, and it may have been this fear (as she herself seems to have thought) that caused the death of her unborn child. This is the only information she provides in her testimony in 1988, without further comment. She does not talk about the emotional aspects of this experience or of her grief. Her articulate but hardly detailed account offers an example of one way in which a Jewish woman felt it acceptable or appropriate to speak about the loss of a pregnancy.

Of the fifteen testimonies, two tell vividly detailed stories of miscarriages which took place while the mothers were still in the camps. Marika, a Hungarian Jewish woman held in Ravensbrück, formed a close relationship with a woman named Elvira in the camp, and Elvira eventually told her story. 52 Marika had become pregnant in the previous concentration camp she had been taken to in Frankfurt am Main (Elvira hints that Marika may have been a victim of rape). Marika did not tell anyone anything of her pregnancy, but she started to become very sick, and eventually, she could not eat or stand anymore. Those in the same barrack with her realized that she was pregnant when the older women interpreted these signs as clear indications of pregnancy. The miscarriage happened when she was lying on the top bunk. Elvira and the other women saw blood flowing down onto the floor from the top bunk, so they took her down (“And we had to drag her down from the top”). They wrapped her in a blanket and took her to an isolated part of the camp where corpses were lying and they left her there, crying out in pain. According to her account, Elvira went back to where Marika lay several times, possibly tormented by the (a)moral decision they had made, against the other girls’ warnings not to return. Eventually, she left her there. Elvira said several times that there was nothing they could have done for her, but she also showed doubt as to whether the decision to abandon Marika, who was presumably in the midst of losing her baby, was the best choice.

The act of giving an account of this event, whether as an intentional compensatory act or not, seems to have been critically important for Elvira throughout her testimony. And her account is, indeed, an important part of Holocaust history, as it demonstrates the extent of secrecy that pregnancy called for in camps and how a pregnant woman would attempt to tackle such a situation in order to escape immediate murder at the cost of (unanticipated) pain (not to mention offering an example of one of the reactions of those in her immediate surroundings). Marika’s attempt to keep her pregnancy a secret as long as she could tragically suggests that similar events (pregnancies and miscarriages) during camp life remain not only untold but unexplored.53 Although I find the tendency towards reticence on this subject common among the different survivor groups for the abovementioned reasons, the secondary literature on the world of the concentration camps is again outstanding in this respect, i.e. in its failure to explore this subject, much as it has largely failed to explore the subject of rape as a sexual and not just violent act.54 It is crucially important, therefore, that Elvira told Marika’s story, as it now offers textual evidence of Marika’s tragedy (and thus makes her part of Holocaust memory), even if by telling it, Elvira risked moral judgement.

Another miscarriage that we know of happened in Auschwitz, where initial secrecy was just as much a factor, but here the mother’s life was saved by some medical attention. The story of the woman involved, Eszter, perfectly illustrates the lack of adequate medical treatment and hygiene. She managed to keep her pregnancy a secret until giving birth to her son on December 5, 1944, when she was taken for medical care to one of the healthcare facilities in Auschwitz. After the birth, her placenta did not come out, and a Polish woman attending to her (not a Jewish woman, yet it is not quite clear who the personnel were from the testimony) did not call the doctor for medical attention and help. Though she was bleeding continuously, the doctor arrived only two hours later and pulled the placenta out, when the bleeding finally stopped. Eszter recalls that the people treating her did not wash their hands, though she did not come down with an infection. The people who knew about her childbirth did not put her back in the barracks, because then she would have been sent to the gas chambers, so they gave her a job in the hospital.55

Although the medical staff saved Eszter’s life by keeping her pregnancy a secret, the mistreatment she had to undergo put the health of her reproductive system and indeed her very life at risk. Most definitely such events in the camps had an impact on the women’s future ability to bear children, but if one accepts the definition of health (including reproductive health) found in the preamble to the constitution of the World Health Organization, according to which health is “a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity,”56 the health of women who did not have miscarriages during the historically defined timeline of the Holocaust were also affected, not necessarily at a specific moment of the Shoah, but throughout it.

Conclusion

Overall, I find that though we have only a small number of sources which touch on miscarriages suffered by victims and survivors before, during, or after the Shoah, it is important to examine them closely in order to gain some insights into the personal stories which demographic statistics alone do not offer. After having reviewed the sociological findings with the inclusion of survivor testimonies, I found that sociological analyses do not suffice in achieving far-reaching conclusions. The damaged state of women’s reproductive systems could easily constitute as a significant reason for the lower rate of childbirths in Hungary in the period of 1945 to 1949.

This conclusion suggests that in order to add nuance to our understandings of societies which were strongly influenced by the Holocaust, we should expand the scope of our inquiry to include groups and forms of trauma which have been largely overlooked. This is not an easy task. The difficulty is caused by the intimate nature of women’s experiences and the fact that their experiences were not given voice or were actively silenced for so long. Therefore, unsurprisingly, sexuality, sexual vulnerability, or miscarriages specifically and the sufferings they caused were not easily brought up, nor were questions specifically concerning miscarriages asked by the interviewers. My findings, however, could be grounds or directives for further research on the allocation of resources for the study of testimonies and ego-documents as well, which could complement sociological findings and offer a wider perspective and more intimate knowledge of the continued traumas of the early postwar era. Such a wider scope of investigation could even result in a historiographical rebalance which would put more trust (back) into memoirs as primary historical sources, a concern which has been resurfacing in the works of other historians as well.57 Without meaning to overstate the potential implications, it is perhaps unsurprising that by including women’s voices through a feminist approach to a structural rethinking of history, one may draw more attention to and encourage more interest in survivor narratives.

Finally, after we have discussed these experiences and allowed gender analysis to inform “the memory of violence and the destinies and decisions made by those targeted for annihilation.”58 it would be important to analyze modes of expression. Further research could explore how the narratives were formed, what this entails, and how potential results could add to the conventional narratives of the Holocaust and of other genocides. Women’s narratives shed light on experiences which have been left untold, and they offer new perspectives even when describing the same events. A significant example could be emotion as a determinative factor59 due to the unique connection between gender and memory.60 This would represent just one of the additions further research could offer towards the general aim “to give women the voice long denied them and to offer a perspective long denied us.”61

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Bor Forced Labor Service as Reflected in Diaries

Tamás Csapody
Semmelweis University
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Hungarian Historical Review Volume 9 Issue 3  (2020): 391-407 DOI: 10.38145/2020.3.391

Military forced labor service was introduced in Hungary during World War II. Men who were unreliable from the aspects of origin, religion, nationality or politics were conscripted for forced labor. Initially, forced laborers constructed primarily military objects on the home front, while later they were also dispatched to the battlefield. They had no weapons or uniforms, their provisions were poor and often they had to do building or mine clearing in the most dangerous areas. Hungary sent a total of approximately 6,000 forced laborers to work in the southern operational territories in 1943 and 1944. They had to undertake forced labor in the mining district of Bor in Yugoslavia, which was under German occupation. The majority were Jews, but there were also Jehovah’s Witnesses, Reform Adventists and Nazarenes. They lived under Hungarian military supervision and worked under German management. The locations of forced labor, the durations of time spent in the mining district, the experienced sufferings, etc. were very different. The forced laborers themselves were also different, for example with regard to their origins, occupations, and age. Several Jewish forced laborers wrote diaries and some of them managed to take those home. Later diaries written in Bor had a particular fate. Some were lost for a time or have remained in fragments, while others with important additions were deposited in archives or taken abroad by the diarists. All the diaries analyzed in the study testify to the survival of their writers. However, they mostly bear witness to the everyday life of forced labor service in Bor (otherwise difficult to learn about) and the behavior of those who held them, as well as the forced laborers’ sufferings, faith and hope. At the same time, they speak about the entirety of forced labor in Bor alongside its personal stories. The diaries are ego-documents, yet also historical sources. Their factual descriptions and subjective approaches augment our knowledge gained in the past. The six diaries written in Bor and analyzed in this study are personal confessions with significant source value.

Keywords: World War II, forced labor, Jews, diaries, Hungary, Yugoslavia, Bor, Holocaust, ego-documents

Diaries written in Bor occupy a special place in the history of the Bor forced labor service. They were written during World War II, but they cannot be classified as typical war diaries. True, they were not written in the hell of war, during a retreat or on the home front. Yet they were still penned under conditions of war, confined between fronts, in theaters of military operations, far from the Hungarian border, in a foreign land, and often also under infernal circumstances. Although those who wrote the Bor diaries in forced labor service were subordinated to the Hungarian and German military, their diaries cannot be regarded as soldiers’ diaries or work diaries, even though they contain descriptions of places of work.

It was not prisoners treated as prisoners of war but forced laborers in captivity who wrote the diaries in secret. Although most of the diaries contain descriptions of journeys and the texts also record forced and frequent changes of place, they naturally cannot be called travel diaries. Though the fear of destruction appears repeatedly in the descriptions, since the shadow of death was present in the diarists’ lives due to accidents at work, illnesses, beatings, murders, and executions, they cannot be regarded as camp diaries written in concentration or extermination camps. In truth, we can say that they were written by victims of the Holocaust in forced labor camps.1 They simultaneously represent letter, camp, prisoner, and travel diaries. The Bor diaries found during my research are ego-documents written by Jewish forced laborers, more or less regularly and chronologically recorded, which are fragmented and which contain personal notes.2

The Known Bor Diaries

At present, we have knowledge of six diaries that were written at least partly in Bor.3 Of the six, only four can be appropriately described, since two have survived only in fragments. Those two have more content missing than what exists (László Faludi) or what can be accessed at present (György Szöllösi). The content that is known of them deserves far more than just a mention, yet it is clearly insufficient to allow a comparison with the four that can be read in their entirety (the diaries of György Laufer, Imre Pártos, Béla Somló, and Lajos György).

The diaries cover durations of varying lengths. Information about the call-up for forced labor service in Bor is the earliest initial point of time (May 31, 1943), while arrival at the authors’ place of birth in Hungary and accounts of subsequent experiences mark the latest (April 3, 1945). However, the diaries were written over very different time spans between the two time limits. Time frames are defined essentially by “external” circumstances, such as who was called up for forced labor service in Bor, when (1943 or 1944), and which group (the first or second “stage”) the person left Bor as part of. “Internal,” subjective differences also played a role in terms of from when and until when the diaries were written. Differences defined as “internal” and “external” were naturally closely connected, since, for example, the forced marches and mass murders which were common during the first stage made it impossible to record the events. This was very different from the situation of those who were dispatched from Bor in the second stage and had plenty of opportunity to write diaries in the period following liberation after they arrived in Temesvár (Timişoara) or Szeged, which both represented freedom and calm for them.

Three of the Bor diaries are held in public collections, while I was able to study or was informed about the other three from contacts of former Bor forced laborers or their descendants. All of the diaries, except for one, are unpublished.

László Faludi’s Diary

One of the two diaries that cannot be studied in full was written by László Faludi.4 His hand-written diary is of unknown length.5 However, the existing numbered eight pages suggest that its length must have been some 100 pages. His notes written in a grey pen on lined pages are clearly legible.

László Faludi, whose permanent residence was in Budapest, was a forced laborer in Páhi. From there, his unit was ordered to Szeged and then to Bor. According to his diary, the steamer which transported them to Serbia was sailing between Titel and Belgrade along the Danube on July 14, 1943.6 They reached Belgrade at night, after having experienced a huge storm lasting an hour. The following day, they reached their destination, the port of Prahovo on the Serbian side of the Serbian-Romanian border along the Danube. The journey by rail to Zaječar and then to Bor took two days. The 3,000 forced laborers arrived in Bor on July 17. He was held captive in Bor in the camp called Berlin for exactly 14 months to the day, until September 17, 1944.

The accessible (presumably) one tenth of the diary suggests that he wrote about three major themes: the forced labor in Bor, the past labor movement and the communist future, and his personal life. Employing the diary genre, Faludi wrote an autobiographical memoir, which is not at all unusual in such literature. He used his diary as a memoir and as a result it has a retrospective character.

His diary is explicitly for posterity. It is addressed not only to those who might find his notes, but to “the future generation who will appreciate”7 his writing. Thus, for Faludi, writing a diary was an activity intended for a larger, anonymous readership rather than any specific individual or, at least according to the text, the author himself. It is a message for the youth of the future, written amidst the suffering of forced labor service. It is full of pathos and is ideological, almost with an overtone of propaganda.

Considering the proportions of the fragmented diary, the largest section is a description of the past labor movement. The text clearly shows that Faludi came from the organized labor movement, in which he was socialized, started to read literature, and found his best friend. He defined himself as a skilled worker in a cotton mill and a proletarian who “struggled against the infringements of capitalism” and engaged in anti-war propaganda both inside and outside the mill. He believed in “the matter of liberty, equality, brotherhood, peace, work, and bread,” and his soul “was united with the souls of other proletarians.” “Socialist poets” became his “soul mates” in the movement, and he mentions Endre Ady, Attila József, and Sándor Petőfi by name. Influenced by their writings, he himself began writing poems and short stories. His younger brother became his colleague in the movement, and Faludi refers to him as always being the “best comrade and brother.”8 Faludi also recounted two experiences of key importance connected to the labor movement: reading something9 and May 1, 1938.

Faludi was sent back from Bor in the first group, and he must have escaped somewhere on the way while still in the Serbian mountains. He joined Tito’s partisans.10

Nothing more could be found about László Faludi in Hungarian archives, and only tiny bits of information were accessible in online data bases. His brief letters were usually published in the letters section of dailies and weeklies. They suggest that he remained on the left and maintained his critical attitude and sensitivities in terms of public life and his positive vision of the future.11

György Szöllösi’s Diary

The author of the other Bor diary that cannot be read in full is György Szöllösi.12 His hand-written diary exists in full, yet it cannot be accessed at present. Neither the few pages at my disposal nor the diary extract sent by György Szöllösi’s son13 provide sufficient information to analyze the diary.14 However, Szöllösi’s life and, within it, the period of forced labor service in Bor can be reconstructed on the basis of a video interview recorded by the USC Shoah Foundation Visual History15 and his testimony in one of the trials held by the people’s tribunal.16 Although it is impossible to get closer to the notes in the Bor diary, we still learn that Szöllösi was taken to the Bregenz subcamp in the spring of 1944. In the one and a half months he spent there, he experienced instances of “tying” (being hung from his hands after they had been tied together behind his back) ordered by the military detachment, and he witnessed the mutilation of two of his fellow laborers following their unsuccessful attempt to escape. Later, Szöllösi was ordered to work in the mines from a railway construction, and thus he ended up in the Straflager (punishment camp) in Bor. Here, he did not live under the supervision of the Hungarian military but rather of German soldiers. Since he did not get there as a form of punishment, he was far better off than he had been in the Bregenz subcamp. In the end, he was sent home as part of the second group.

Tito’s partisans liberated him on September 30, 1944. Like many of his fellow forced laborers, he first went to Temesvár and then to Budapest, which had been liberated in the meantime. (Subsequently, he probably wrote his diary from spring 1943 to the beginning of 1945.) Following his return home, he became an assistant police inspector in Sopron in the summer of 1945. After spending a short time in Germany and France, he left for the United States in May 1947. He settled in Chicago, changed his name to George Brent, and became a businessman.

György Laufer’s Diary17

At present there are four Bor diaries which can be accessed in full. The first note in György Laufer’s18 36-page hand-written diary, which is now part of a public collection,19 was written more than two and a half months after his arrival in Bor on October 5, 1943. His last note was recorded ten days before the first group left Bor on September 7, 1944. So the diary starts “too late” and finishes “too early,” including a duration of almost 11 months to the day: a large proportion of the nearly 14 months he spent as a forced laborer in Bor. With regard to its total length and the number of entries, the diary can be described as “brief.” Laufer wrote his diary continuously, but not daily. The longest gap, which lasted nearly two months, occurred between January and March, 1944. It was presumably cause by an illness which lasted for five weeks. Like László Faludi, Laufer was in the Berlin camp, and he also worked in the limestone quarry in the village of Krivelj to the north, as well as in Bor, but in Bor, he worked as a photographer.

His diary touches on the series of changes which occurred in the life of the Berlin camp beginning in early 1944. When the new chief commander of the camp, lieutenant colonel Ede Marányi,20 arrived in this period, the life of forced laborers changed dramatically. As Laufer noted in his diary, prisoners were treated more and more strictly. Individual and group “tying” took place regularly and frequently, and as a result, more and more people tried to escape. From his notes, it is possible to reconstruct precisely to the day the time when 15 “lads” fled on March 27, 1944. More people were able to flee within a few days. Of those who tried to escape, 10 were captured the same week. Ede Marányi had two of them executed on Sunday, April 2, 1944. In his diary, Laufer reported the death of a “Jehovah’s Witness” escapee (April 11, 1944). Although he does not mention names, the dates of the deaths agree with the data in the official records of military graves.21 However, the attempts to escape were motivated not only by the increasingly common practice of “tying,” but also by other forms of abuse. Laufer noted that from the beginning of April 1944, prisoners were only allowed to receive letters from their parents or wives, but not from girlfriends.

György Laufer identifies August 29, 1944 as “the most exciting and eventful” day of the time he spent in Bor. This was because, as he writes, “we were called upon to be ready to march because we could expect the order to set off at any moment.”22 The following days were spent waiting, although Laufer had only recently ended up in Bor as a photographer. A one-line note in his diary was made at 4:50 a.m. on September 7, 1944 saying, “Alert! My God be with me.”23 However, the alert was not followed by marching orders at that time. He had to wait another ten days, though there is no record of this in his diary.

The diary comes to an end here, but Laufer’s story in Bor, of course, continued. He was dispatched from Bor in the first phase. He did not write his diary during the marches. He was shot in the head in Cservenka (Crvenka/Tscherwenka) in western Bačka or its vicinity, but shockingly, he survived, and after he had recovered, he returned to Budapest in April 1945.24 The effects of György Laufer’s severe head injury inflicted in the vicinity of Cservenka accompanied him throughout his life.

Little is known of the photographer György Laufer who finally settled down in Budapest and started a family after his years in Szeged. Taking the circumstances of the period into account, the fact that his name is included in the list of profiteers published in the Bulletin of the People’s Tribunals in its issue of March 1946 does not tell us anything about him.25 He became an active member of the Bor group, and his name appeared in the documents of secret investigations in connection with the death of Miklós Radnóti (1967–1975).26

Imre Pártos’s Diary27

Law graduate Imre Pártos and economist Béla Somló belonged to the older generation among the Bor forced laborers. Pártos was 42 years old and Somló was 41 when they reached Bor in 1943. They were taken to Bor in the same group as the much younger György Szöllösi and Lajos György, who also wrote diaries. Pártos and Szöllösi presumably knew each other, since they were taken to the same subcamp.

From the day of joining his unit (June 5, 1944), Imre Pártos recorded something in his diary every day up to the last day of the year. He wrote entries in his diary for a total of 210 days, regardless of which Bor camp he was in or which way he had to take after liberation. He spent four months in Bor camps and two months wandering, marching, and fleeing between Bor and Szeged. He then spent two months in the liberated city of Szeged.

He generally summed up the events of a given day in three concise sentences. An obvious reason for being concise was that he wrote his diary in a small notebook (the only one among the Bor diaries) which offered him only a limited amount of space. Unlike the other diarists, he did not have to do physical work. From the very beginning to the very end, he was a clerk, and he was aware that this was a privilege. He was not held in contempt for being a legally qualified clerk, and if he had anything to fear, it was only the members of the detachment outside his unit. Enjoying the trust of both the detachment and his fellow forced laborers, he became president of the “welfare committee.”28 His estate29 includes an original document that indicates an income of 10,092 pengős and expenditures of 4,469 pengős. This suggests that a self-help social support system was organized with the approval of the camp commander in the Bregenz subcamp. However, Imre Pártos was able to take home both this unique document and a possibly complete list of names (497 in all) of those in the subcamp.

Pártos and the other forced laborers alongside him were liberated by the partisans from the second group setting off from Bor. This meant that he was finally freed from Bor, yet neither had the war come to an end nor was he no longer in danger. The story of his march with the partisans and his escape from the Germans is unusual but, thanks to his diary, we know it. Pártos did not advance in the direction of Arad or Temesvár, as one would have expected, but traveled instead to Szeged via Nagybecskerek (Zrenjanin). He arrived barely two weeks after Szeged was liberated. One day, he was still threatened by the horror of public work and “malenkij robot,” while the next day he was already working as a detective with the Szeged police. Although the diary provides information about the increasing workload at the police, it does not reveal details. It is also known only from a note which was written after he had stopped regularly writing in his diary that he was appointed as Szeged tribunal prosecutor on June 6, 1945. Pártos worked in both job in which he had both political and professional competencies for 16 months, until October 31, 1946, when he was relocated to Budapest.

The files of the people’s tribunal and the local press provide a fragmented picture of Imre Pártos’s work as a prosecutor. Newspapers in Szeged and its vicinity reported on some 35 people’s tribunals for which Pártos served as prosecutor.30 During the trials, he acted as prosecutor in cases in which charges were brought against particularly important war criminals and “anti-people” criminals, such as the commander of the former ghetto of Szeged, the former chief of police, the former Lord Lieutenant, the former deputy mayor, and the former guard commander of the Csillag Prison. In several cases, Pártos was the people’s prosecutor in the trials of military superiors of Jewish forced laborers. As a tribunal prosecutor he participated in at least two cases when the people’s tribunal passed sentence on former detachment members in Bor.31

After almost exactly two years spent in Szeged, he was appointed to the position of people’s prosecutor in Budapest (October 31, 1946) and deputy chief people’s prosecutor eight months later (June 6, 1947). This took place at a time when the Communist Party was seizing power. The people’s tribunals often played a role in this. Pártos represented the prosecution during certain phases of the trials of the Arrow Cross chief of press Mihály Kolosváry-Borcsa,32 minister from the Smallholders’ Party Endre Mistéth,33 and social democratic leader Károly Peyer.34

After the people’s tribunals ceased to function, the government appointed Pártos deputy chief state prosecutor (January 27, 1950).35 About five years later, the Presidential Council of the Hungarian People’s Republic awarded him the “Order of Merit for Socialist Labor” in “recognition of his excellent work in the Chief Prosecution Office.” At the time, Pártos was the prosecutor of the main department of the Chief Prosecution Office (December 24, 1954).36 Following the suppression of the 1956 revolution, he did not participate in the show trials.37 Pártos began his career as a solicitor before the war and retired as a legal counsel from the Budapest Contractors’ Company on December 31, 1966.

Béla Somló’s Diary

The author of the longest diary known among this admittedly small group was Dr. Béla Somló.38 The text, which exists in a typed transcript in a public collection, is several times longer than any other Bor diary.39 The manuscript is a typical example a work with a retrospective character which is not “intact,”40 since in the absence of the original hand-written diary, it cannot be established whether subsequent changes were made and what expectations the author wanted to comply with in relation to any potential changes. Béla Somló passed on to succeeding generations all of his diaries about marches into the regions of the southern borders of Hungary and to Ukraine in the same way.41 At that time, the anti-Jewish laws had not yet affected Somló, and he participated in the reinforcement of the occupying troops as a soldier of the Pécs mechanized division.

Somló’s diary written in Bor is a source of abundant information about the lives of forced laborers who were taken to the Rhön subcamp in the second group. After his fortunate liberation, he provides a uniquely rich description of the colorful life in Temesvár, a city which survived the war with relatively little damage and had already been liberated. It was an urban center in which Jews, Hungarians, Romanians, and Russians lived together.

The bulky file of surveillance documents kept by the State Security Authority reveals more about Béla Somló’s post-1945 life than any other source. Somló, who was not a party member, spoke several languages and liked music. He was kept under surveillance on suspicion of spying for six years between 1950 and 1956. The suspicion was unfounded, and his case was closed.42

Lajos György’s Diary43

The author of the sixth Bor diary which has survived in full44 is Lajos György. While I had to make inquiries about László Faludi and Béla Somló and about György Laufer’s authorship, the opposite was true in the case of György. Also, he was the only person among the Bor diarists with whom I was able to meet in person.45 His son, aesthetician Péter György, first mentioned the existence of the diary in a biographical essay published in the literary journal Alföld in 2010.46 A year later, in his essay-novel Apám helyett47 (Instead of my father), which met with considerable interest, the story of his father’s forced labor service in Bor and his Bor diary played essential roles in the first seven chapters.

Lajos György’s Bor diary can be divided into three distinct sections based on chronological and topographical aspects: Bor, liberation and wandering, and finally, being home in Budapest. Regarding its themes, it is a historical and a personal diary. The personal thread is intense in the sections written during his time in Bor and during the period he spent wandering and also in the notes made after he had returned home, although in the latter, the proportions are naturally turned around completely. The narrative changes from a war-time forced labor camp diary into a “travel diary” and a personal one. It is the diary of a year in the life of a young man who was 18 and then 19 years of age and who was taken to a forced labor service, compelling him to cross international borders, pass through theatres of military operations, and learn about the old and new systems from close-up, and yet György was barely able to separate from his parents. In addition, he was in love. So the text is also a diary documenting his turbulent emotional life over the course of a single year of his first love. Moreover, the diary has another important layer. The text is a document which sheds light on the ways in which his attitude towards the communist idea developed via practical trials. Thus, Lajos György’s diary can clearly be regarded as a diary of transformation, mobility, and the process of becoming an adult.

Lajos György wrote his diary between May 31, 1944 and April 3, 1945. The section on Bor embraces a shorter period, and it also contains entries written during and about the liberation and the events of the months after György had returned home. It begins when he was drafted to work as part of the forced labor service, and the diary contains entries kept over the course of a year, almost to the day. Over the course of this period of time, according to his entries, György slept in a total of 58 places, starting with Jászberény, the location specified in the summons he received, followed by the locations in Bor, and on the way home following liberation as far as to his residence in Budapest.

György’s diary contains drawings, which is not unusual in diary literature, though his is the only one among the Bor diaries that contains drawings. Tiny sketches in red ink are found in the margins and, in some instances, at the top of the pages. They are connected to the texts. György drew a castle, rails, mine carts, piles of bricks, a red star (with “Long Live Tito” underneath in Serbian), a hammer and sickle, a red cross, tanks, books, a watch (with the word “watch” in Russian underneath), a Christmas tree, and a traditional Hungarian Christmas cake.48 In the same red ink, he underlined titles, sub-titles, some dates, and words or names which he regarded as important, presumably when he reread the diary later.

Lajos György was placed in the Laznica camp, which was, relatively speaking, the best in Bor. It was the only subcamp of Bor that was situated inside a village and was not surrounded by a fence due to its location. It was the furthest Hungarian subcamp from Bor and it was not along the busier north-south main road. Last but not least, the commander of the camp, ensign Jenő Halász, had a comparatively humane attitude.49 Yet later, Lajos György encountered a member of the detachment named János Császár in the Berlin camp.50 The cruelty of this sergeant major had the same negative effect on him as it did on the other diarists. Later, like László Faludi, György Laufer, and György Szöllösi, Lajos György also participated in the people’s tribunal trial of János Császár.51

Summary

On the basis of the number of diaries which have survived, even if in some cases only in fragments, one has the impression that very few of the forced labor service men in Bor wrote diaries. Two of the authors of the surviving six diaries were taken to the Berlin camp with the 1943 group and spent 14 months in Bor. The others arrived a year later and were held captive in different subcamps in the mountains. The diaries clearly show how differently the diarists experienced their forced labor service, depending on their ages, qualifications, assignments, and the conditions in the camps. Nothing was previously known about how a forced laborer lived and thought during his time in Bor if he worked inside the camp, for instance in the kitchen, or he was a photographer or a clerk or if he had been in the organized labor movement. The Bor diaries provide us with a few impressions of the experiences of forced labor in theaters of military operations or under Hungarian and German control. Notes made in the present tense at the locations and the later transcripts make it possible to draw a more nuanced picture.

Another perspective from which the diaries may offer a more nuanced understanding of the experiences of people assigned to forced labor camp service involves the so-called “Jewish question” in the camp. As György Laufer writes in his diary (which is the only source known so far which touches on this), the Jewish forced laborers were marked with “the Mogen Dovid,” which was daubed in “oil paint” on their chests and their backs (Laufer writes about this in the entry from March 30, 1944).52 So from then on, the Hungarian Jewish forced laborers held as prisoners in the Berlin camp were compelled to wear the Star of David on their clothing until the liberation. Béla Somló dealt most with the situation of the Jews in the camp. He was preoccupied with the difference between the position of “whites” and “yellows” (the term “white” referred to people who were born Jewish but converted to the Christian faith. They were officially considered Jews). He often wrote about the distinction between “white” Jews and non-baptized “yellow” Jews. Thus the anti-Jewish laws carried weight in acts of discrimination even in Bor. Those with yellow armbands could not be cooks, nor could they work in the kitchen. Moreover, they could not be workers within the camp or be present in the office. They had to turn in their boots and wear the Star of David. Béla Somló, Imre Pártos, and Lajos György had white arm bands, as did the poet Miklós Radnóti and the philosopher Sándor Szalai, who were also taken to Bor.

With one exception, the Bor diaries did not end in Bor. They record the liberation and the experience of encountering the partisans and Russian soldiers. They also describe what the forced laborers experienced during their escape, on the way home, and at the locations where they stayed. After having survived Hungarian and German captivity, they were still exposed to threats from the partisans and the looming danger of falling into Russian captivity. The diaries show precisely how the war, its consequences, and the temporary situations affected them. Arrival home also presented them with losses, since they learned that many of their relatives had perished in the Holocaust. They had to rethink their lives, including their personal lives. In different ways, they participated in the emergence of a new world, including the rise of a different dictatorship, the complex circumstances of which they themselves struggled with later.53

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György, Lajos. Diary. 31 May 1944–1 April 1945. The original copy of the diary is with Lajos György’s widow, Otília Vass (Budapest), while the copy seen by me is in Péter György’s ownership.

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Somló, Béla. Diary (Bor, 1 June 1944–Temesvár, 19 October 1944). Diary (Temesvár, 19 October 1944–Budapest, 27 February 1945). The originals are owned by Márta Koczka Sántháné (Debrecen).

Szöllösi, György. Diary. The original copy of the diary is owned by Dennis Brent (Dallas).

 

Secondary literature

Anonymous. “Itt a feketézők, valutázók, árdrágítók második hivatalos listája” [The second official list of black marketeers, illegal dealers in foreign currencies, and profiteers]. Világosság, March 3, 1946.

Csapody, Tamás. “Laufer György naplója” [György Laufer’s diary]. Múltunk 64, no. 1 (2019): 184–224.

Csapody, Tamás. “A naplóíró Somló Béla” [The diary writer is Béla Somló]. FONS 24, no. 3 (2019): 339–402.

Gyáni, Gábor. “A napló mint társadalomtörténeti forrás: A közhivatalnok identitása” [The diary as a social history source: The identity of a public servant]. In Gyáni, Gábor, Emlékezés, emlékezet és a történelem elbeszélése [Remembrance, memory and the narration of history], 145–60. Budapest: Napvilág Press, 2000.

György, Péter. “Az amnézia-terápia: A Kádár-korszak fausti egyezsége” [Therapy of amnesia: The Faustian pact of the Kádár era]. Alföld 61, no. 1 (2010): 64–69.

György, Péter. Apám helyett [Instead of my father]. Budapest: Magvető Press, 2011.

Kunt, Gergely. Kamasztükör: A hosszú negyvenes évek társadalmi képzetei fiatalok naplóiban [Reflections of adolescents: Social ideas of the long 1940s in diaries of young people]. Budapest: Korall Press, 2017.

Sinclair Jr., Upton Beall. Kutató Sámuel [Samuel the Seeker]. Translated by Dezső Schöner. Budapest: Népszava, 1913.

Environmental Impacts of Medieval Uses of Natural Resources in the Carpathian Basin

Beatrix F. Romhányi, Zsolt Pinke, and József Laszlovszky
Károli Gáspár University of the Reformed Church; Eötvös Loránd University; Central European University
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Hungarian Historical Review Volume 9 Issue 2  (2020): 241-283 DOI:10.38145/hunghist.2020.2.241

Various natural resources were abundant in medieval Hungary, and contemporary sources offer a portrait of the kingdom as rich because of these natural conditions. The different forms in which these resources were put to use were decisive for the history of the Carpathian Basin, including its environmental history. In the Middle Ages, there were two key economic activities which played an especially significant role both in the sphere of local production and in foreign trade and which also had a significant environmental impact: livestock farming on the Great Plain (primarily but not exclusively of cattle) and mining, including the processing of primary metals, which was closely related to mining in certain mountain areas. On the basis of analyses of sources drawn from the monastic network, medieval rural churches, and selected archaeological findings and written evidence, we examine the environmental consequences of these activities with particular focus on the changes in the settlement network and relative population density. Our data suggest that the long-term effect of the prevailing practices in the most lucrative, export-oriented economic sectors of the late medieval Kingdom of Hungary—both of which contributed to the ability of the country to withstand pressures from the advancing Ottoman for about 130 years and to some extent even beyond—was serious environmental degradation in the affected regions. The environmental problems caused by these practices could not be fully overcome for a long time. Certainly, the impact was increased by the consequences of the Ottoman wars and the changing climatic conditions of the Little Ice Age, but the process began well before the Early Modern crisis, in some respects as early as in the late thirteenth and early fourteenth centuries.

Keywords: natural resources, environmental impact, settlement network, medieval mining regions, Middle Ages, Kingdom of Hungary

The three most important economic sectors of late medieval Hungary were crop farming, animal husbandry, and mining.1 Regarding productivity in these sectors and their importance in foreign trade, sources prove that huge incomes were generated by the export of both cattle and non-ferrous and precious metals, mainly copper. Although there are some hints that these sectors became strategic earlier, there is little written evidence before the fifteenth century and even less in the Árpád age (1000–1300). Since animal farming and mining became large-scale in the fourteenth century and continued to increase throughout the fifteenth and sixteenth centuries in the Carpathian Basin, both had deep impacts on the natural environment, and triggered big human pressure leading to a large-scale transformation in the ecosystem. Certainly, there was a third sector of the economy that exerted similar pressures and that was also present, if to different extent, throughout the kingdom. The transformation of the natural environment to ploughland or to areas in which the populations engaged in various agricultural activities was a much longer process. The large-scale extension of cultivated areas started well before the Mongol Invasion (1241–1242), and it went hand-in-hand with the colonization of areas that had been uninhabited until then. However, written, and archaeological evidence suggests that the regenerative ability of the mosaic-like medieval agricultural landscape was considerably stronger than that of later land use systems, including both modern field systems and industrial agriculture. Therefore, our hypothesis is that the environmental impact of the agricultural practices which prevailed at the time was not as long-lasting as, for instance, that of mining. Furthermore, grain and wine played a limited role as exports in the foreign trade of the Kingdom of Hungary before the mid-sixteenth century, meaning that the royal treasury had lower expectations when it came to potential profits. Therefore, we do not touch on this subject in this paper.2 Here, we trace the pressures put on the ecosystem by animal farming and mining by drawing on direct evidence concerning the economic activities we discuss and some available indirect sources concerning shifts in settlement patterns, namely sources concerning the rural church network and the spatial distribution of monasteries. We focus on the late medieval period, though we also include the sixteenth century, because most of the practices that had come to prevail before the fall of the medieval Kingdom of Hungary in 1526, including economic and ecologic practices, continued without interruption until the 1560s or the 1570s. Furthermore, the character of sixteenth-century written data is very similar to the fifteenth-century data, and the number of written sources relevant from the perspective of our research increased in the first half of the sixteenth century. It has also been shown in the earlier secondary literature that, for example, defterler and other tax lists from the first decades of the Ottoman period in Hungary can be used in a regressive way to reconstruct the settlement systems of the different regions.3

Methods and Source Material

Given the scarcity of direct written evidence concerning the territorial impact of animal farming and mining on the settlement pattern and the environment, traditional historical methods do not lead us very far. Therefore, indicators and models based on analyses of phenomena that are not directly connected to our topic are needed to get closer to the process under investigation. Changes in the central elements of the settlement network can be interpreted as a measure of human pressure on the ecosystem and the exploitation of the available natural resources. We must remain aware of the nature of the sources at our disposal, so we emphasize that the results of this study refer to tendencies and our models can only be used to further an interpretation of the general picture, as one might arrive at significantly different results in particular regions if one were to have additional sources or to use the sources we have drawn on in a different way.

The settlement network cannot be fully reconstructed for the Middle Ages in Hungary, and this statement is valid for all the medieval periods, even for the Late Middle Ages, a period on which we have considerably more sources. Various significant attempts to reconstruct the whole settlement system of the kingdom represent outstanding scholarly work from different generations of medievalists, although they had to work with very fragmented written source materials, particularly in the study of the earlier centuries of the Middle Ages. The first large scale attempt to reconstruct the settlement network of the second half of the fifteenth century was a major contribution from the first positivist period of Hungarian medieval research. However, Dezső Csánki’s enterprise remained unfinished, and large parts of the medieval kingdom were never covered.4 The work of György Györffy, who aspired to publish a historical geography of the Carpathian Basin in the eleventh–thirteenth centuries, is similarly incomplete, although the data on most of the counties have been published.5 A third publication worth mentioning is the digital database compiled by Pál Engel on the landed estates in the Late Middle Ages.6 This work is the most complete of the above, covering the whole territory of the kingdom. Its aim, however, was to reconstruct the domains, not the settlement network. Therefore, from our point of view, it is similarly incomplete. Furthermore, archaeological field surveys have shown that there were many settlements—some of them were farmsteads or temporary dwellings, other were villages—that never appeared in any of the written sources.7 In the villages in the Árpád Era, we have to keep in mind that the pit-houses of the period were certainly not built to stand for centuries. The timespan for which these houses were used was probably between thirty and fifty years. Since there are hardly any houses that were renovated in that period, we have to take into consideration the possibility that many of the villages we know from the Árpád Era were homes to one or two generations of rural communities, and we also have to keep in mind that there may well have been a certain level of mobility when it came to the rural settlements. Another problem is—partly related to the above—that we do not have direct sources on population numbers, either.8 Consequently, we have to use diverse indicators when seeking the answers to the questions we pose.

In this context, it is important to note that there are datasets closely related to population density and economic activity in the Middle Ages. Almost all of them are at our disposal: the network of church institutions.9 While the network of rural or parish churches is mainly linked to population density, the monastic network is relevant from the perspective of economic activity. As a third element, we can use the data on late medieval Orthodox churches (sometimes together with data on villages the populations of which belonged to the Orthodox faith) where this data are relevant, since in this case, religion was quite closely connected to their economic pursuits, namely to transhumance, even if some communities may have been comprised of different social groups.10 There is also a fourth limited set of data: the eleventh-century and twelfth-century estates of monasteries, donated by the rulers. The rulers donated these estates not exclusively for religious reasons, but also as part of their royal “regional policies.” Often, the donation charters refer to the uses of natural resources, but even when they did not or when the document itself did not survive, the spatial distribution and the environmental conditions of the landed estates may reveal how the lands were used.

Because of its very nature, foreign trade—both export and import—can also be seen as a good indicator of ways in which natural resources were used. As royal power was generally strong in medieval Hungary, regulations related to foreign trade appear in written records. Thus, the appearance of certain goods (metals, cattle, etc.) in the written sources connected to foreign trade activity can be interpreted as a sign of the importance of these goods and the growing volume in the economic output of the country. In this context, we can use the commercial goods mentioned in diverse privileges given to different towns and trading companies, as well as toll lists and account books. Even international conflicts which imply clashing economic interests can be interpreted as indicators of the ways in which natural resources were put to use.

Documented Historical Processes

In a discussion of natural resources and particularly mineral ores in the context of the medieval Kingdom of Hungary, gold and silver come first in mind. Historical data and extensive academic literature and significant scholarly debates on the roles and impact of mineral mining and trade confirms this general picture.11 Therefore, we do not discuss these questions in detail here, but rather merely summarize a few of the more important conclusions from the secondary literature which are relevant to the questions we are raising concerning economic indicators and environmental impact. Certainly, both gold and silver played an important role in the economy of the country, especially after the economic reforms of King Charles I of Anjou in the early fourteenth century.12 The colonization of the peripheries of the kingdom and other marginal areas itself was a long process, and ore mining was one of the most important drivers of this process from the outset. Ores and raw metals were important export goods of the Hungarian Kingdom as early as around 1200. The toll regulation of Stein issued by Duke Otakar of Styria and Duke Leopold of Austria in 1190 mentioned copper, tin, plumb, and iron, along with salt, among the imported goods, and copper was mentioned in the toll regulation of Hainburg (1245), as well.13 After the Mongol Invasion, however, the mining regions experienced intensive development. Many of the major mining towns received their royal privileges in that period, including Besztercebánya (today Banská Bystrica, Slovakia) Körmöcbánya (today Banská Kremnica, Slovakia), and Selmecbánya (today Banská Štiavnica, Slovakia; in Latin Argentifodina), although the mine in the latter had existed nearly two centuries earlier.14

Copper, which was produced in great quantities (especially in the late fifteenth and early sixteenth centuries), is usually also on the list. As for iron production (including bog iron), researchers tend to make less frequent mention of it. Written and material evidence concerning the production sites has been collected and evaluated by Gusztáv Heckenast and Gábor Vastagh.15 The exploitation and smelting of iron, mainly bog iron in the tenth and eleventh centuries, has been studied by the archaeologist János Gömöri,16 but the iron production met with less interest later.17 At the same time, these studies were mainly connected to the production sites in present-day Hungary, and they focused on the earlier period. This aspect of their research is crucial to the general picture, because very important mining areas and production centers were situated outside the modern political borders of the country, and for the late medieval period, one must assume considerably larger amounts of iron products. This can be confirmed by the much bigger population of the country and also by the significant spread of iron objects and building materials in the Late Middle Ages.

Iron mining and smelting are much less documented in the Late Middle Ages compared to other activities and ores in the context of mining. Iron was much more common than non-ferrous metals, and it was often produced in the same regions as gold, silver, and copper. Therefore, written evidence survived mainly about the latter, although there are hints concerning iron production, too. The toll regulation of Stein, issued in 1190 by Prince Otakar of Styria and Prince Leopold of Austria, listed iron among the goods imported from Hungary. The intensification of iron mining can be traced back to the second half of the thirteenth century, and not only in the northern mountain region. In 1291, for instance, German miners from Eisenerz in the Alps settled in Transylvania, more specifically in Torockó (today Râmetea, Romania), to work in the iron mines there (the German name of the settlement, Eisenburg, also referred to the presence of iron ore).18 Based on the contemporary written sources, there were at least six sites where iron ore was mined in the Carpathian Basin in the Middle Ages: the Aggtelek-Rudabánya Mountains, the Slovak Ore Mountains (known in Hungarian as the Gömör-Szepes Mountains, Slovakia), the region of Belényes (today Beiuş, Romania), the eastern part of Temesköz (in Romanian Banatul Montan), the area surrounding Torockó, and the Apuseni Mountains (known in Hungarian as Erdélyi-szigethegység) in central Romania, including the region of Hátszeg (today Haţeg, Romania) with Vajdahunyad (today Hunedoara, Romania) as its center.19 Though the data from written sources are scattered, the fact that many of these mines remained or became royal property during the Late Middle Ages indicates the importance of iron mining and iron production in these regions. Certainly, written sources from the fifteenth and sixteenth centuries do not say anything about the beginning of mining activity in these areas, and none of the various archaeological investigations which have been done have yielded any meaningful findings concerning the early periods of medieval iron ore mining. The presence and accessibility of mineral resources does not necessarily mean that these resources were used. However, the evolution of the settlement networks—indicated by different types of written sources—in the areas where these kinds of mineral resources were found could be interpreted as evidence of the economic importance of these resources and may further a more subtle understanding of the changes in population density in a mining region over time. It can also offer an indirect proof for the growing importance of mining activity in less documented areas, as relatively well-documented mining areas can be compared with regions from which we have fewer written sources but about which we know that they had similar natural resources. If so, indicators can confirm—or actually call into question—the importance of some mining regions based on the evaluation of the local settlement system.

The list of important natural resources continues with salt, the mining of which was recorded since the late eleventh century. Alongside ores, salt was another important mineral that was exploited in large quantities. Salt played a significant role in the trade and commercial activities of this earlier period, and it continued to be mined and sold on the same scale in the Late Middle Ages. This also put significant pressure on the ecosystem, as we can clearly see from the better documented later periods. Salt production seems to have increased step by step. The first medieval intensification of salt mining took place around or shortly before 1100, when shipping on the Maros River was established. On the northern border of Transylvania, the monastery of Meszes was founded by Duke Álmos, brother of King Coloman, at the older salt road, which went through the Meszes Pass, during the same period (1102). Its connection to salt transportation is attested by the privilege it received in the 1130s.20 In a second phase, between the 1170s and the 1210s, King Béla III and King Andrew II contributed to the development of salt production and trade by employing Jewish and Muslim officials (comes camerae) and by granting privileges to different churches and monasteries.21A further increase in the quantities transported necessitated the navigability of the Szamos River. Most of the riverbed was probably cleared by the last decades of the thirteenth century, when shipping was mentioned in charters.22 It is difficult to estimate the quantity of salt that was mined, but data suggest that it increased gradually throughout the Middle Ages, and sources suggest that the incomes of the royal treasury from salt represented a large fraction of the royal incomes.23

Similarly, sources from the early fifteenth century document large-scale cattle trade, but as early as 1255, the toll list of Buda mentioned live cattle and cattle skin as important tariff articles.24 Considering that the Cumans were settled in the mid-thirteenth century on a territory that became the center of cattle farming, one may suspect that the story must have begun earlier.25 This type of extensive animal husbandry was made possible by at least two factors which transformed the region: the destruction of the area caused by the Mongol invasion of 1241–1242 and environmental changes due to changing hydrological conditions, both of which resulted in a significant process of settlement desertion. It should also be noted that extensive animal husbandry, dominated by cattle breeding, was still characteristic of large areas of the Great Plain in the eighteenth and nineteenth centuries, and historical and ethnographic studies shed light on the ecological pressures caused by these activities and on their impact on the local environment. Particularly the puszta-type of animal husbandry can be studied well in this context. Another branch of animal husbandry was transhumance, which sources indicate was a prevailing practice in certain areas of the Carpathian Basin as early as the thirteenth century, though it is difficult to determine the phases of its spread. In this case, changes in the settlement network can help us establish a more thorough chronology, too.

Changes in the Settlement Network

On the basis of the data connected to the spatial distribution of settlements and the indicators for this network, combined with the long-term processes described above, two major transformations of the settlement network can be observed in the Carpathian Basin between the eleventh and the sixteenth centuries (Maps 1–5). There were other significant aspects of inland colonization, but they are not so related to the two main issues discussed in this article: mining activity and extensive cattle production. The territorial expansion of areas under ploughland cultivation and other forms of agriculture was also an important process, but in most of the regions, it involved the extension of new field systems within the boundaries of the existing villages.26 In other words, these were previously settled areas with an existing settlement system, and they started to be transformed by the more active and regular use of previously uncultivated areas. This inner colonization was also connected to the changes in the settlement network in the form of settlement dispersion or in the process of nucleation. The first major colonization process involving areas that had not previously been settled started with the mountainous regions around 1100 and lasting until the end of the Middle Ages or even into Early Modern times (mid-sixteenth century). Due to this process, large areas with their original forest coverage and without a significant settlement network started to be settled in a more intensive way. The main element of the transformation process was the clearing of forests. The Transdanubian Mountains and the North Hungarian Mountains were settled in a more intensive way in the first period, and here, woodland clearing led mainly to the emergence of agrarian settlements and villages. In the second phase, particularly from the thirteenth century, high mountain regions with dense forest coverage started to be exploited as well, with different goals and in various forms of settlement expansion. In these mainly peripheral regions of the kingdom, minerals were increasingly exploited, and pasture lands were created on a large scale in the mountains, especially for sheep and goat breeding. Parallel to this, the other transformation that took place on the Great Hungarian Plain seems to have started in the first decades of the thirteenth century, but it was accelerated in a radical way by the Mongol Invasion of 1241–1242.27 As a result of these events and processes (the process of nucleation, urban development, expansion to the peripheral areas, and the Mongol invasion), the area between the Danube River and Csörsz-árok (or “Devil’s Dyke,” a line of Roman fortifications in the eastern Pannonian plain) became a very loosely settled region. Before this period, the settlement patterns and probably the population density were rather similar to settlement patterns and population densities in the other lowland and plain regions of the kingdom, but in the Late Middle Ages, a very different settlement structure emerged (Map 2a-c). The parish network concentrated on the rivers (the Tisza, Körös, Maros, and Zagyva Rivers), while the monastic network was almost completely missing from the territory (Map 3). The only monastic institutions in this region were the Franciscan and Dominican friaries in Szeged, the Benedictine abbey—later Observant Franciscan friary—of Csanád (today Cenad, Romania), and the Cistercian monastery of Egres (today Igriş, Romania). This institutional pattern was a mark of a livestock-raising society of the plain, where the dominant elements of economic production in the local rural communities were extensively reared cattle, horses, swine, and sheep.

The situation which prevailed in the area earlier can be reconstructed by using written sources mentioned in a previous part of this article. The special use and probably the special estate structure of that central part of the Great Hungarian Plain is referred to by the distribution of the estates given to royal abbeys. The monasteries themselves, especially those founded in the eleventh century, were usually outside the region in question (Map 1). Looking at the map of monastic estates donated before 1060, it is clear that the Great Hungarian Plain was not the region where this type of estate would have been present in the first decades of the Hungarian kingdom. The first monastic estates appeared on the territory after 1060, and the only abbey that received extensive landed estates there was Garamszentbenedek (today Hronský Beňadik, Slovakia), which was founded in 1075 by King Géza I.28 The monastery’s estates in the region concentrated on the Tisza River between Szolnok and Csongrád (Map 4). Monastic estates remained largely absent from the region discussed even in the twelfth century, when a large number of monasteries emerged along the Maros River. One of them was the Cistercian Abbey of Egres, founded by King Béla III in 1179. It was one of the wealthiest abbeys before the Mongol Invasion, but it had very few landed estates, and they were scattered along the river.29

At the same time, recent archaeological research in the region of Kiskunfélegyháza and especially in Bugac has revealed that a rich pre-urban settlement site connected to a monastic complex existed there before 1241.30 Different types of indicators (monastic buildings, import objects, finds connected to trade, etc.) at these sites show that the region also reached a high level of development with a relatively dense settlement network and with emerging central sites. Other findings, for instance in the region of Orosháza, similarly reflect intensive economic activity and higher population density than after the Mongol Invasion.31 These data and the specific character of the region’s monastic network and the almost missing monastic estates suggest that both the estate structure (ownership) and the use of the territory were specific in the eleventh–thirteenth century. Furthermore, data from different parts of the territory imply that changes in land use had begun before the Mongol Invasion, resulting in the radical transformation of the settlement system, while large parts of the territory became pasture for extensive cattle farming.32 Parallel to this transformation, the Árpád Era monastic network of the region disappeared almost completely.33

The settlement pattern that became characteristic of the Carpathian Basin in the Late Middle Ages first appeared in the papal tithe list of 1332–1337, which is a good indicator of the spatial distribution of the settlements34 (Map 3). Big empty regions can be identified for a major part of the Great Hungarian Plain in this period, and large parts of the Transylvanian Apuseni Mountains, including the Metaliferi Mountains, also seem not to have had a parish church network. At the same time, a very dense parish network can be observed in southern Transdanubia and medieval Slavonia (which are out of our present scope), but also in some parts of Transylvania and in the northern part of the Carpathian Basin, especially on the territory of the Eger Diocese. From the second half of the fourteenth century, an increasing number of new towns appeared in the mountainous areas. The number and size of the new churches suggests that the populations in these towns was growing, much as the growing number of monastic institutions from the fifteenth century indicates population growth in the region, although the network did not cover the mining regions evenly (Map 2b-c). In northern Hungary, pastoral care was offered by Franciscan (mainly Observant) friaries, while in the mountains between Transylvania and the Great Hungarian Plain, both Franciscan friars and orthodox monks assumed this task among the mixed Catholic and Orthodox population.

Concerning the periods after the Late Middle Ages, various groups of sources can be used in this context. They are of mixed character and comprise several registers, tithe lists, and canonical visitations of the sixteenth and early seventeenth centuries, referring to priests of diverse denominations. This set of data is especially useful for the northern part of the Carpathian Basin, but to a lesser extent also for Transylvania. As for the other parts of the Carpathian Basin, some limited conclusions can also be formulated. Although the lists were compiled over a longer period of time, between the 1550s and the 1620s, they give a fairly good picture of the effects of the Ottoman wars, namely increasing population density in the less affected parts of the country. Furthermore, the ongoing colonization of the mountainous areas can also be seen on the map (Map 5).

Environmental Impacts of Animal Husbandry

The (almost) monocultural animal husbandry on the plain had a serious impact on the environment and the settlement pattern. The indicators which we have used in our research show some of these effects. As we have argued before, a structural transformation took place in the settlement pattern of the Great Hungarian Plain in the thirteenth century. While the plain was densely sprinkled with rural churches, which indicates a relatively large, albeit dispersed human population on the landscape, during the eleventh century (Map 1),35 most of the region, especially within the Devil’s Dyke, had been abandoned by inhabitants and ecclesial institutions by the early fourteenth century. The papal tithe list of 1332–1337 and regional settlement reconstructions show a vast uninhabited region in the middle of the plain.36 If we consider this area, three basic soil regions characterize the prevailing land use patterns and settlement structures over the late Middle Ages. Loess soils are the most fertile, and where loess soils were found, the lands were tilled and population density was at its highest.37 In contrast, animal husbandry prevailed in the almost entirely deserted areas with sand and clay soils.38 In Homokhátság (which means “Sandy Ridge”), a sand soil region which has been the subject of thorough study, the settlement pattern became dense in the early Árpád Era and collapsed by the fourteenth century.39 The settlements in the region suffered disastrous losses because of the Mongol invasion (1241–1242), and most of them were never resettled. Shortly after the Mongol invasion, Cumans who engaged in animal breeding were settled in the region. In the fourteenth and fifteenth centuries, the region was characterized by intensive aeolian processes, thus, wind very much reshaped the landscape.40 The same happened in other sandy regions of the plain between the thirteenth and the fifteenth centuries. Interestingly, similar processes occurred in previous periods, too, e.g. under the Sarmatians (first–fifth centuries AD) and the Avars (sixth–ninth centuries), when animal husbandry cultures colonized the landscape.41 At the same time, this economic transformation of the area may have put increasing pressures on the local ecosystem. Local settlement research and studies on wind-blown sand deposits partly excavated by recent large–scale archaeological investigations confirmed the scale and importance of these environmental changes. One particular archaeological site has also clearly demonstrated that a briefly used ploughland area, which was probably created as a consequence of the internal colonization process described above, was abandoned for agricultural use, and the sand-covered region was probably used for extensive animal husbandry.42 The growing number of cattle and other animals kept in these areas significantly contributed to the richness and economic boom of some local urban settlements, the so-called oppida (market towns), but this spread of animal breeding also may have led to the emergence of huge puszta areas around the big rural settlement centers. Thus, one may well conclude that overuse of the land and, more specifically, the sensitive vegetation which grows in sandy soils to support animal breeding led to changes in the hydroclimatic regime which made the land more vulnerable to aeolian processes.

One question remains, however: what was the reason for the massive abandonment of the settlements that preceded the arrival of the Cumans in the area? Can the mid-thirteenth century Mongol Invasion be blamed for this, as is widely believed?43 Curiously, massive settlement abandonment also took place in deep alluvial floodplains covered by clay soils according to a similar chronology. Clay soil indicates the sites of wetlands, which covered almost one-third of the plain. A multifactorial spatio-statistical investigation suggested that the settlement pattern of an extensive wetland landscape was located in the plain, shrunk and moved vertically, from the Árpád Era (which almost completely covered the Medieval Climatic Anomaly, beginning in 900 and ending in 1300) to the late Middle Ages (1301–1541), thus overlapping the first phase of the Little Ice Age.44 The massive settlement abandonment was concentrated in the low-lying zones of the region (which were vulnerable to floods) and took place before 1300. To summarize the written sources related to forms of land use, the permanently inhabited flood-free loess ridges were used for diverse forms of farming, while the inhabitants of the rather temporary settlements of the low-lying and clay-covered floodplains dealt mainly with animal husbandry and fishery or other activities linked to the benefits of waters.45 During the Late Middle Ages, floodplains were entirely abandoned, and the population concentrated mainly in the market towns and the few villages of the loess ridges or on the edge of the floodplain, which had a similar soil structure. The fields of the deserted settlements merged into the area of the emerging market towns, and a specific type of urban settlement, the cattle-breeding market town, evolved, where animal husbandry became the core sector of the local economy.46 An archaeobotanical investigation of the plain revealed that the proportion of species with high moisture demand increased significantly from the first centuries of the Árpád Era (1000–1241) to the last (1242–1301).47 Like other paleoclimatic examinations, this finding suggests that rapid climate change took place in the second part of the thirteenth century,48 when climatic extremities, e.g. long-lasting droughts and severe winters became more frequent49 and caused higher humidity on the plain and higher flood levels on the floodplains. At the same time, interdisciplinary research based in part on a wide range of written sources has clearly demonstrated that the first decades of the fourteenth century were the most serious period of this climatic change, which bore witness to significant increases in areas covered with water.50

The Use of the Woods

Woodland areas in medieval Hungary were used in many different ways, and historical and interdisciplinary studies have reconstructed the relevant aspects of the uses to which woodlands were put in a complex way. Hungarian historical research has identified the importance of this natural resource and the related source materials in the nineteenth century.51 Ethnographic studies on the eighteenth century also contributed to our understanding of traditional forms of woodland exploitation and of the clearing process.52 At the same time, the complex and interdisciplinary understanding of the uses to which woodlands were put in medieval Hungary is a result of more recent studies.53 For the particular discussion points of the present article, it should also be noted that woodland and forest management in the mining regions of Hungary in the seventeenth and (even more so) eighteenth centuries has been very intensively studied. The basic concepts of modern woodland management were developed in some of these regions, particularly in Selmecbánya (today Banská Štiavnica, Slovakia). However, this geographical overlap with the medieval mining regions does not mean that forest management practices can be seen automatically in a strong continuity context, as major legal and institutional development only began in the eighteenth century. Thus, the medieval use and exploitation of woodlands in the mining regions should be seen in a different way. This aspect is also crucial for a discussion of the pressures put on and changes which took place in the relevant ecosystems.

Medieval documents or the written sources do not enable us to reconstruct the forest coverage of the areas around the mining towns or in the mining regions. In a similar way, the amount of wood extracted from these areas cannot be calculated with the help of documentary evidence. It should also be noted that forests were used in the mining regions for several purposes: as timber in the construction of mines, to prepare charcoal, or to build ore crushers, etc. Therefore, we have to take into consideration all possible sources connected to these regions concerning woodland. The connection between mining and the use of wood was referred to in a donation charter issued in 1263 by King Béla IV when he gave Andrew, the judge of Besztercebánya, a forest as a reward for his merits in silver mining. From then on, the forests around the Northern Hungarian mining towns were usually in the hands of the richest burghers.54 Trip-hammers and ore crushers were mentioned in the region of Körmöcbánya (today Banská Kremnica, Slovakia) as early as 1331.55 According to a register from 1468, there were 29 ore crushers and four furnaces in Banská Kremnica alone.56 Another register says that in 1522 there were 43 mines, five furnaces, and five ore crushers in Selmecbánya (today Banská Štiavnica, Slovakia), employing 918 workers. There was a significant increase in metal production compared to the previous decades.57 Parallel to this, the mining towns, taking advantage of their royal privileges,—aimed to expand the territory where they could harvest the wood necessary for the mines and furnaces.58

The mines also contributed to the financing of the royal treasury. Indeed, the decrees issued by King Louis I in 1351 mention the urbura in connection with iron.59 Iron was mentioned along with gold, silver, tin, and plumb in 1427 when King Sigismund of Luxembourg donated the urbura collected in certain mining towns to Queen Barbara, though he retained the incomes from copper.60 In the late-fourteenth century, King Sigismund exchanged certain royal domains for castles of the Csáki family in Temes County, one of which was the castle of Kövesd (today Cuieşd, Romania), which had an iron mine that was mentioned explicitly in the charter.61 The region in question is better known today as Resica (Reşiţa, Romania), and it was one of the major metallurgical centers of Romania from the mid-eighteenth century until recently. However, iron production can be traced back in the region to as early as the twelfth century: an iron smelting workshop was excavated by Dumitru Ţeicu in Felsőlupkó (today Gornea, Romania),62 and different forms of iron ores were identified at several sites of the region that belonged to the royal domain of Illyéd (today Ilidia, Romania) in the Middle Ages. Further mines in the region which were mentioned in the fourteenth and fifteenth centuries include Székesbánya (north of today Dognecea, Romania), Bényes (today Biniş, Romania), Boksánbánya (today Bocşa Montană, Romania), and further to the northeast Galadna (today Gladna Română, Romania). These localities were royal estates throughout the Middle Ages or became royal estates in the Late Middle Ages.63

Rulers were very concerned with running the mines. As early as 1349, King Louis I granted a privilege for merchants from Genoa in the copper trade, and in 1376 the same privilege was granted to Florentine merchants, too.64 Four years later, merchants connected to the Medici family acquired a share in Hungarian copper mining, and in 1385, the company made a contract with Venice, the center of the European copper trade, according to which the major share of the copper produced in Hungary would be sold in Venice (except for the part exported to Flanders).65 In the early fifteenth century, a shift can be seen in the trading network. It was connected to the person of Mark of Nuremberg, who, for instance, prohibited the import of Polish (medieval Ilkusz, today Olkusz, Poland) plumb in 1405 because of conflicts in copper production.66

One also finds direct orders concerning the mines from the fifteenth century. In 1426, King Sigismund ordered George of Jolsva, the bailiff of Zólyom castle (today Zvolen, Slovakia), to secure the necessary wood supply for the new plumb mines,67 and he regulated the use of the forests around Gölnicbánya (today Gelnica, Slovakia) in 1437.68 His successor, King Albert, took the miners of Offenbánya (today Baia de Arieş, Romania), Körösbánya (today Baia de Criş, Romania), Zalatna (today Zlatna, Romania), and Körösfő (today Izvoru Crisului, Romania) under his special protection.69 In 1475, the Thurzó Company made a contract with the Northern Hungarian mining towns. According to this contract, the company would establish water lading machines (Wasserkunst) in exchange for which it would receive one sixth of the mined ore as payment. The contract was confirmed and complemented by King Matthias in the same year, by that the necessary wood should be given to the company free of charge.70 In 1479, King Matthias allowed the town of Selmecbánya to harvest the wood needed for mining from the royal forest free of charge. This permission was expanded by King Wladislaus II, who ordered in 1496 that the wood had to be given to the town free of charge by any landowner.71 In 1500 and 1502, Wladislaus II confirmed the right of the Lower Hungarian mining towns to harvest the necessary wood in the royal forests, and this privilege was given to the Upper Hungarian mining towns in 1504 and 1507, as well.72 Wood was also needed in the salt mines, if in lower quantities. In 1498, for instance, King Wladislaus II donated salt worth 100 guilders to the Cathedral Chapter of Gyulafehérvár (today Alba Iulia, Romania) and in compensation gave the salt mine officials of Torda (today Turda, Romania) the right to cut timber with which to build salt ships in the forest of the Chapter.73 The intensive royal interventions to provide wood for the mining sector is absolutely understandable. Hungary and Bohemia were the major suppliers of gold and silver in late medieval Europe, and the kingdom’s copper production was also significant. In the 1380s, the Hungarian copper export can be estimated at 8–10 thousand tons per year. In 1495, when John Thurzó made his contract with the Fugger family on copper production within Hungary, the production of the planned kiln of Besztercebánya (today Banská Bystrica, Romania) was set at 300 quintals per week, giving a total of approximately 920 tons per year. Thus, that kiln alone would produce about 10 percent of the fourteenth-century export. The investment was intended to increase the quantity of the copper produced by the company and also to improve the quality, which meant multiple smelting, which demanded more energy. According to the accounts of the Fugger family, the company had invested 277,500 guilders by 1499, and profits reached roughly 2.5 million guilders between 1496 and 1546.74 The Thurzó company was involved in copper and precious metal production in areas outside of northern Hungary. The mines of Belényes (today Beiuş, Romania), where both silver and copper were mined, were restarted, and reorganized by John Thurzó in the early-sixteenth century.75

Large-scale logging, however, took its toll. In 1347, King Louis I allowed the miners of Nagybánya (today Baia Mare, Romania) and Zazár (today Săsar, Romania) to cut the necessary timber for the mines in any forest, be it royal or noble property, in part since there was no suitable material anymore in the town’s surroundings.76 Sources also indicate conflicts between miners and owners of forestlands. In 1459, the towns of Szomolnok (today Smolnik, Slovakia) and Svedlér (today Švedlár, Slovakia) turned to the king, since the bailiffs of the castles of Krasznahorka (today Krásna Hôrka, Slovakia) and Szádvár hindered the work of the charcoal-burners, destroying their kilns and causing other damages, as well.77 Between 1479 and 1503, a long-lasting conflict emerged between the miners of the region of Nagybánya on the one side and the Drágfi family and their bailiffs of Kővár Castle near Kővárremete (today Remetea Chioarului, Romania) on the other because of forest use.78 The miners of Offenbánya (today Baia de Arieş, Romania) and the Romanian knezate of Nagylupsa (today Lupşa, Romania) had a similar conflict between 1485 and 1487, where both the felling of timber for mines and the making of charcoal were mentioned.79

The first indication of rafting on the Hron/Garam River dates from 1209 (tributum lignorum, quae feruntur super Gran) and on the Váh/Vág River from 1206 and 1271, referring to the use of wood from the high mountains.80 Similarly, wood was a major source of income in the mountainous regions of the Drugeth domains in Ung County. As Pál Engel has pointed out, the former border zone (gyepüelve), which was settled in the fourteenth and fifteenth centuries, was mainly used for logging (silva dolabrosa). This is also supported by the presence of numerous mills on different streams in an area where ploughland was very limited at the time.81 However, the first clear evidence of the use of rafts in shipping other goods, in this case salt, is a charter issued in 1507.82 Before this, only reusable boats (often log boats) were used in salt transport, as written sources from the late eleventh century indicate.83 The territory where, as the charter says, rafts were used in a new way is the salt region of Máramaros County, where this practice continued into the 1860s.84

The intensive use of forests suggests that deforestation reached a critical rate in the mining regions. However, the same environment was affected by another economic activity, the grazing of sheep. Sources indicate that as early as the thirteenth century, transhumant shepherds used the lands in the Apuseni mountains to graze their herds.85 Their gradual movement towards the north is reflected partly in the foundation of small orthodox monasteries and churches built from the second half of the fourteenth century86 and partly in the increasing number of Wallachian villages, especially after the 1420s, when Ottoman raids destroyed large parts of southern Transylvania.87 Similarly, Orthodox, mainly Ruthenian settlers arrived from territories beyond the northeastern and northern Carpathians. Their presence can be traced back to approximately the same period. In 1337, Palatine William Druget settled orthodox peasants in the village of Korumlya (today Koroml’a, Slovakia).88 Large groups of Ruthenian (Podolian) settlers came to the region after Prince Fyodor Koriatovych was forced into exile (1392) and became the lord of the Munkács and Makovica Castles (today Mukachevo in Ukraine and Zborov in Slovakia) and count of Bereg and Sáros Counties.89 The donation charter of Queen Mary issued in 1390 offers further evidence of the presence of transhumant shepherds in Szatmár County. It gave Terebes (today Racova, Romania) to the ancestors of the Drágfi family, Balk, Drag, and John. Three years later, they came into conflict with another local landlord, Ban Simon of Medgyes, whose tenants killed their tenants’ sheep (iobagionum seu Olahorum).90 The conflict must have involved the use of the land, more specifically the use of the pastures. The spread of these settlements continued in the fifteenth and sixteenth centuries.91 In 1437, several Orthodox chapels were listed beyond the Vihorlat Mountains in Zemplén County.92 By the late-fifteenth century, shepherds of Romanian and Ruthenian origin had reached the western Carpathians, Árva, Trencsén, and Turóc Counties.93 The expanded grazing significantly contributed to deforestation.

In addition to the above, the Ottoman wars between the fifteenth and seventeenth centuries also affected the territories in question, if in an indirect way. On the one hand, a significant part of the population fleeing the devastated southern regions and the Hungarian plain took refuge in the Carpathians. The first Protestant registers listing the pastors and the communities between the 1560s and the 1620s indicate a population density which would have been unthinkable before the Ottoman wars and which began to decline after the 1660s.94 The situation was slightly different in Transylvania, but immigration from Moldavia, and Walachia was almost uninterrupted, and for the most part targeted areas which were suitable for pasture. In other parts of the country, in the frontier zones of the region occupied by the Ottomans, fortifications needed a continuous supply of wood, which accelerated the process of deforestation in the frontier zones. Ágnes R. Várkonyi has emphasized that the maintenance of the Ottoman period defense system of Hungary put tremendous additional pressures on the forests in the mountainous regions (e.g., in the 1680s, the domain of Likava Castle regularly had to deliver large amounts of timber, poles, stakes, roof shingles, etc. for different fortifications which were 150–200 kilometers distant Likava itself), which had already been largely depleted by the mines and furnaces.95

Medieval Transformation of the Land Cover in the Mining Regions
of the Carpathian Basin

In this section, we offer a short review of the main directions of land cover changes that took place between the eleventh and the sixteenth centuries in the ca. 50,000 km2 mountainous regions of the northern and eastern part of the medieval Kingdom of Hungary. By the eleventh century, most of the lower regions and foothills, the environment of the mines in use in the Apuseni Mountains and the Northern Middle Mountains (northern Hungary and eastern Slovakia), became cultural landscapes. The ratio of open lands increased gradually due to human use, mainly grazing and forest clearance for charcoal production (for instance). Moreover, pastoral activities were associated with forest burning, which was a drastic form of clearance, as indicated in many pollen reconstructions of the Carpathians.96 This happened in the central part of the Apuseni Mountains, where the ratio of herbaceous pollen increased permanently from the Iron Age (eighth–sixth century BC) in a site situated at 1240 meters a.s.l. (above sea level) and in the environment of a bog (1400 meters a.s.l.) from the late Roman Period (fourth century AD).97 The presence of cereal pollens was stable, but their ratio was low in the total pollen profile in ten of the sites studied in the mountains from the late fifth century to the end of the sixteenth.98 In contrast, the first cereals are found in the 4280–3570 BC deposit layer of the Ponor karst area (1040 meters a.s.l. Apuseni Mountains) and in a layer of the Iaz peat bog dated to 4300–3700 BC (300 meters a.s.l. Apuseni Mountains).99 The earliest evidence of forest grazing and farming culture was identified at 4740–4620 BC in the Căpăţâna peat bogs (1220 meters a.s.l. Apuseni Mountains), but major deforestation began only around 1400 AD, linked to a migration wave of the transhumant Orthodox population reaching the area, as well as the rapidly rising demand for wood in the industrializing mining region.100 Similar temporal dynamics appear in the paleo-ecological records of sites in the Aggtelek-Rudabánya Mountains, very close to an important iron mine.101 The ratio of cereal pollens, however, increased here significantly from the late tenth century to the end of the eleventh and showed a consistently high proportion until the late sixteenth century.102 Human use was reconstructed in the Western and Northern Carpathians, including the Tatra Mountains and Szepesség Region (today the Spiš Region, Slovakia) from the early phase of the Migration Period (fifth century), but the ratio of cereals began to grow only towards the end of the eleventh century.103 As a result of the colonization policy of King Béla IV, thousands of settlements and dozens of new towns began to emerge in the Carpathians, including the Tatra Mountains, over the course of the fifty-year period beginning in the mid-thirteenth century.104 In other words, there was a dramatic increase in human pressure on the ecosystems in the mountains beginning in the thirteenth century. Rapid colonization following extensive pastural and mining activity reduced the forest coverage in Sáros and Zemplén Counties (in the northern Carpathians) and Borsod and Gömör Counties (in the northern middle mountains) by the late fifteenth century to an estimated 41–60 percent, 21–40 percent, 41–60 percent, and 21–40 percent, respectively.105 As it has been discussed in literature with regard to the Northern Middle Mountains in the fourteenth and fifteenth centuries, “the forests came to an end there, and the neighboring counties began to eliver their forests to the mining regions.”106

The traces of small-scale forest clearance were recorded in the Bronze Age peat deposit at 1143 meters a.s.l. in the Lápos (Romanian Lapuş) Mountains, close to the northern Transylvanian mining region.107 Then, the human impact gradually intensified beginning in the twelfth century. The fourteenth and the fifteenth centuries, when the modern cultural landscape evolved in the region, bore witness to large-scale logging and intensive agricultural activity. In the neighboring Gutai Mountains, the first sign of grazing is found in the ca. eleventh deposit layer of the crater lake Steregoiu (ca. 800 meters a.s.l.), but serious human impact appears only from the 1700s.108 In contrast, Fărcaş and Tanţău found pollen evidence of minor cereal production here in the layer dated to 820±75 AD.109 The deposit in the crater lake Preluca Ţiganului is situated in the Gutăi Mountains, and it has the earliest evidence of a human-driven decrease in forest diversity in a 2,300-year-old deposit. In other words, forest clearance and grazing may have started in the late Iron Age (300 BC).110 According to a historical estimate based on late-fifteenth-century common estimations (aestimatio communis) that covers nearly 3,000 km2 (almost one percent of the Carpathian Basin),111 forest coverage may have been 76–100 percent in Máramaros County, where important salt and precious metal mines were in operation, and 21–40 percent in Közép-Szolnok County, which covered the northeastern part of the Apuseni Mountains.112

Conclusion

Both written sources and changes in the settlement system prove that the mountainous areas of the Carpathian Basin that are rich in ores and—in Transylvania and Maramureş—in salt were increasingly exploited from the second half of the thirteenth century, after the Mongol Invasion. Mining was intensified in at least three periods: first in the first half of the fourteenth century, then in the last decades of the fourteenth century, and finally at the end of the fifteenth century. The increasing quantities to be shipped and the extremely expensive transportation costs of the time113 led to a transformation in transport infrastructure: around 1500, rafts began to be used instead of boats, and the use of rafts became widespread in the following centuries, especially on the Tisza and its tributaries, thus contributing to the decline of forests. As the documents cited above indicate, the forest maintenance that accompanied land use management in the majority of the medieval communities was not characteristic of the mining regions studied here during the fifteenth and early sixteenth centuries.114 However, forest management, including maintenance, belonged to the eminent interest of local communities, since forests (wood) were the main energy resource before the Industrial Revolution in the eighteenth century. However, the melting ores offered such impressive profits for companies and the royal treasury that it was in the interests of the state to provide adequate wood to meet the needs of the mines. At the end of the Middle Ages, royal power tended to neglect the ownership and interest of local communities and landlords by allowing mining companies to clear forests. This step opened the gate for deforestation of huge areas in the Carpathians. When the destruction reached an extreme in certain mining regions in the sixteenth century, the central administration tried to correct its former stance and issued decrees that were intended to protect forestlands for instance by prohibiting iron mining in certain regions in 1564115 and issuing a new regulation concerning the forests used by the lower Hungarian mining towns in 1565.116 These efforts, however, proved useless, because of the conflicts with the Ottoman Empire and the civil wars of the sixteenth and seventeenth centuries, when the protection of lands, including forests, was hardly the primary concern. Moreover, as was the case in Transdanubia, influxes of refugees from the Ottoman wars led to a population increase in the mining regions from the mid-sixteenth century, thus putting increased human pressure on the forests in the mountains.117 Alongside mining, transhumance also became more widespread in the regions, reaching the westernmost part of the Carpathians in the fifteenth century. These economic activities resulted in the gradual deforestation of the regions. The process was probably hastened by the needs of military constructions, which were also a consequence of the Ottoman wars.

Our hypothesis is that the increasing number and intensity of hydroclimatic extremities linked to the medieval climate change that preceded the Little Ice Age may have contributed to or driven the desertion of settlements in the sandy ridge and floodplain regions of the Great Hungarian Plain in the thirteenth century. The Mongol Invasion merely ended a crisis which affected the farming system of the plain. The form of land use that became dominant in the region in the late Middle Ages—extensive grazing of cattle and sheep—remained the most prevalent practice until the eighteenth century. However, the increasing use of pastures, the partial extension of pastures towards the hills, the changing runoff coefficient due to deforestation in the bordering mountain regions, and the effects of warfare may have contributed to the aridity of the Hungarian Plain in the Early Modern era and the decreasing profitability of large-scale animal husbandry in the region.

Thus, the lucrative, export-oriented economic activities of the late medieval Hungarian kingdom, which contributed to the ability of the country to withstand Ottoman pressure for about 130 years (before the 1520s) and, in a more limited way, even longer (into the wars of the sixteenth and seventeenth centuries), led in the long run to serious environmental degradation the effects of which could not be fully overcome for a long time. Certainly, this impact was increased by the effects of the Ottoman wars themselves and the changing climatic conditions of the Little Ice Age, too, but the process began well before the Early Modern crisis, in some respects, as early as the late thirteenth and early fourteenth centuries.

Archival Sources

Magyar Nemzeti Levéltár Országos Levéltára [National Archives of Hungary] (MNL OL)
Collectio Ante-Mohácsiana (collection of original charters: DL, photo collection: DF)
Collectio Kaprinai

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Weather Anomalies and Their Economic Consequences: Penury in Northeastern Hungary in the Late 1870s*

Éva Bodovics
Hungarian National Archives, Borsod-Abaúj-Zemplén County Archives
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Hungarian Historical Review Volume 9 Issue 2  (2020): 179-212 DOI:10.38145/2020.2.179

This study investigates an episode of penury in 1879–1880 in Borsod and Zemplén Counties which occurred as one of the negative consequences of a short-term weather change which was experienced across Europe in the late 1870s and early 1880s. From the mid-1870s on, due to the wetter and cooler weather, the annual crop yields repeatedly fell below the usual and expected averages in Hungary. After a catastrophic harvest in the autumn of 1879, when the quantity of harvested cereals was sufficient neither for reserves nor for spring sowing, the situation became severe. 1878 had also been a bad year for agriculture: the severe floods in the second half of 1878 not only had washed the crops from the fields but had also covered them with thick sludge that made it impossible to sow in autumn.
Since the spring of 1879 was characterized by unfavorable conditions for agriculture (increased rainfall, widespread floods, low average spring temperatures), the local and national authorities continuously kept their eyes on the crops. Thanks to this preliminary attention, the administration was able to respond quickly and in an organized manner to the bad harvest in July and August and could avert catastrophe at national level.
The leadership of the two counties responded more or less in the same way to the near-famine conditions. First, they asked the Treasury to suspend tax collection until the next harvest at least so that the farmers who were facing financial difficulties would not have to go into debt. Second, they appealed to the government for financial and crop relief to save the unemployed population from starvation. For those who were able to work, they asked for the approval of public works and major construction projects from the Ministry of Transport and Public Works. For many, such state-funded road construction or river regulation projects were the only way to make a living. Third, the county administrations also gave seeds for spring sowing to the farmers. While Borsod county survived the years of bad harvests without dire problems due to the higher proportion of better quality fields, in the more mountainous region of Zemplén, most landowners had smaller and lower quality lands, and they often chose to emigrate to avoid starvation. These difficult conditions may have provided the initial impetus for mass emigration to Western Europe and America.

Keywords: weather anomalies, penury, crisis management, Hungary, late nineteenth century

Hungary, as a predominantly agricultural country, has always been highly vulnerable to weather conditions. Both extremes of the precipitation spectrum, meaning too much or too little precipitation accompanied by temperature fluctuations and complemented by theoretical and technical backwardness in farming, have often led to subsistence crises.

Several people have already dealt with the history of penuries and famines in Hungary caused by the droughts of the nineteenth century: the distress of 1814–171 and the famine of 1845–47,2 and 1863–64.3 However, wet and cool weather, especially during spring and summer months, can also badly damage crops, resulting in penury and, in the worst case, famine. This is especially true when there is unusually humid and cold weather for years in a row. This happened in Hungary beginning in 1875, and this caused distress in the northeastern parts of the country after the catastrophic harvest of 1879. Though our research does not cover other regions of Hungary, press products and economic sources suggest that the poverty caused by the weather extremes was not limited to the northeastern counties.

Neither the unfavorable weather nor the subsequent difficult economic situation were unique to Hungary. Rather, the crises caused by extreme weather was hit much of Europe.4 The year 1879 marked a turning point in economic growth in many countries, with grain being imported in several places due to the high rate of crop losses (up to 50 percent) that generally occurred. The influx of cheap grain mostly from America and Russia led to a sharp drop in the price of the cereals produced in Europe. In England, for example, the 50-year recession, the so-called agrarian crisis, began in 1879.5 As Hubert H. Lamb put it, “1879 turned the decline into a collapse.”6

In the works written on the history of the Hungarian crisis,7 which affected the agricultural sector as well, the focus of research has been on the inflow of cheap grain and the consequent fall in domestic grain prices, and the relationship between the crisis and the weather anomalies of the era has not been examined. There had been a decline in agricultural prices in the country before 1879, so the explanation is not primarily to be found in the weather conditions, but we nonetheless must take into account the possibility that food and feed shortages due to a series of bad harvests and the catastrophic harvest of 1879, accompanied by impoverishment, could certainly have contributed to and deepened the depression. Our research, the initial findings of which are included in the present paper, is intended to fill this lacuna in the secondary literature.

This paper is divided into three sections. In the first, we examine the weather conditions of the last third of the nineteenth century, highlighting anomalies in temperature and precipitation. Next, in our discussion of conditions in two northern counties, we show how adverse weather affected agricultural production at the regional level. According to the sources, a series of poor harvests led to distress in several districts in late 1879 and early 1880. In the third part of the paper, we present the extent of this need and the official measures taken to address it. Although our paper focuses on events and conditions in these two northeastern counties, we also briefly discuss the situation in the neighboring counties in order to provide a wider context.

Sources and Methods

Given the aim of the paper, we used statistical and descriptive sources in our research. To observe the weather anomalies, we used the yearbooks of the predecessor to the current Hungarian Meteorological Service, which began publication in 1873.8 Collected under standardized conditions, these instrumental data are available from 1871 on for some settlements in the country. As the monitoring network expanded, weather data from other settlements were added to the yearbook over time. Consequently, we have data from different periods for the settlements in the northern region that we examined. The longest data series, dating back to 1871, are from Eger and Eperjes (today Prešov, Slovakia).

To examine the temperature, we used monthly averages calculated on the basis of the daily temperature averages recorded immediately after detection.9 With regard to precipitation conditions, we examined the monthly precipitation data aggregated from the daily data.

The data in the yearbooks were theoretically recorded in a centrally regulated way and under conditions with state-approved means, so we can consider them more reliable than those recorded in previous periods, but we must nonetheless be careful, because improper recording techniques or various bias factors may have affected the accuracy of the data. One such factor is the change of the location of the measuring station over time, which for example occurred in the case of Kassa (today Košice, Slovakia). The homogenization of our data, which could increase its accuracy and reliability, would make it possible to eliminate problems like this. However, homogenization would also require the examination of additional metadata (measurement-related data), which we are unable to perform because we lack the professional meteorological knowledge. We hope that soon meteorologists will also homogenize the data from our period, as they have done for the data from the twentieth century.

In order to be able to examine the characteristics of our data over a longer period, we also included in our research the data from Budapest, the city with the oldest data series in Hungary. These homogenized data series are from the váraljamet.hu meteorological website. The homogenization and interpolation of the data to the meteorological station of Pestszentlőrinc are carried out by ZAMG (Zentralanstalt für Meteorologie und Geodynamik).

In addition to the weather data series, the range of our statistical sources is expanded by the county yield results, which we collected from the relevant volumes of the Hungarian Statistical Yearbooks.10 Regarding the accuracy of the data, it should be noted that they were recorded on the basis of the accounts and estimates provided by landowners, but more importantly, the landowners tended to underestimate the actual yield at the time of the surveys, as they feared a tax increase.11 In addition, it is conceivable that farmers reported higher crop losses than the losses that they actually suffered in hopes of receiving state compensation. These are merely assumptions, but we can suspect that the situation may have been more favorable, if not necessarily by much, than the picture drawn by the data.

Descriptive sources were also included in the research in order to identify inaccuracies in the statistical data and the experiences behind the numbers. As our main goal was to present the official measures take to manage the crisis, we used the documents of the county administrations, which means the reports issued by the so-called szolgabíró or, roughly, sheriff at the district level and the alispán or deputy lord lieutenant at the county level. The magistrates in charge of running the districts (járás) served law enforcement, administrative, and judicial functions, and the szolgabírós normally submitted their reports on the conditions of their district every six months. However, due to the growing destitution, the alispán required monthly reports, and these reports enable us to present in detail the course and management of the crisis. After the ispán or lord lieutenant, the alispán was the second deputy in the county administration and also the figure who actually held control of the county. Reports from the szolgabírós (district deputies) and the leaders of the settlements also went to the alsipán, who, on the basis of these reports, submitted an exhaustive report to the Ministry of Interior on the affairs of the county every six months. Almost all of the szolgabírós’ and alispán’s reports are found in the Borsod-Abaúj-Zemplén County Archives of the Hungarian National Archives. In addition to these sources, materials published in the Borsod. Miskolczi Értesítő [Borsod. Miskolcz Gazette], an organ of the local press, were also examined.

Weather Conditions in Northern Hungary, 1871–1900

Instrumental data collected with standardized tools and methods have been available for Hungary since 1871. The development of the network of meteorological stations took place gradually, beginning in the Transdanubian areas and spreading to the regions in the east and northeast. Each station was connected to the network at different times, so while we have data from some areas from the very beginning, other parts of the country only appeared on the “weather map” of the country 10 or 15 or 20 years later. Of the northeastern region examined in greater detail in our study, the data sets from only two cities, Eger (the seat of Heves County) and Eperjes (the seat of the former Szepes County, today Prešov, Slovakia), date back to 1871; in the other settlements, measurements began to be taken a few years later.

Temperature between 1871 and 1900

In the diagram showing the annual average temperature of the settlements belonging to the northeastern Hungarian and upland regions, apart from the differences due to the geographical location, the curves of the individual towns mostly follow one another in the same rhythm without significant jumps (Fig. 1).

 

Figure 1. Annual average temperature of settlements in eastern and northeastern Hungary, 1871–1900.

Source: Meteorológiai Évkönyvek

 

We are best able to draw conclusions about the temperature conditions during the thirty-year period under examination on the basis of the data concerning Eperjes and Eger, which are supplemented by the partial data concerning the other towns. Between 1871 and 1900, several major declines in the average annual temperature were observed: a significant cooling was felt compared to the previous year or years in 1875, 1879, 1881, 1883, 1888, and 1893. The year 1875 is special because from that year on there was not any significant increase in the temperature until 1882. In other words, the period between 1875 and 1881 was the coldest for the entire time period. A similar cooling came only in 1888, but this was not followed by further cooler years. On the contrary, a slow warming began. The warmest years in the northern region were 1872, 1873, 1882, 1898, and 1900.

Although we do not have long-term data series for the settlements we studied, we can use Budapest’s temperature data dating back to 1780 to examine the extent to which the cooling in the last decades of the nineteenth century was exceptional over a longer period of time (Fig. 2).

 

 

 

 

Figure 2. Budapest’s annual average temperature, 1780–1900. Source: váraljamet.eoldal.hu

 

On the diagram showing the long-term temperature conditions in Budapest, the cooling experienced in our period, which began in 1875 after the warm years of the early 1870s, can be clearly seen. With the exception of 1882, 1885, and 1892, the average annual temperature in this period was around or below 9.7 °C, which differed significantly from the previous decades’ average temperature, which was above 10 °C (Fig. 3).

Figure 3. Budapest’s average temperature by decades. Source: váraljamet.eoldal.hu

 

Figure 4. Budapest’s annual average temperature by seasons. Source: Meteorológiai Évkönyvek

If we examine the temperature data by seasons, we see that this cooling occurred mainly in the summer and winter (Figs. 4 and 5). The temperature diagram for Budapest and Eger shows that during the period in question, the average temperature in the summer months (June, July, and August) decreased by about 2 degrees after 1877. The average temperatures in the spring (March, April, and May) and autumn (September, October, and November) started to decrease after the remarkably high average temperature of 1872, and then, in the following years of the century, both were between 8 and 12 Celsius (with the exception of the spring of 1876 and 1882 and the autumn of 1878). During the period in question, the autumn months were also cooler, as the temperature went above 10 Celsius only once, in 1878. The average for the spring months was similar, except for 1876 and 1882.

Precipitation between 1871 and 1900

After analyzing the temperature conditions, we now turn to an examination of the amount of precipitation. In the figure showing the annual precipitation in the northern and upland towns, we observe a significant difference in the rhythm of the falling precipitation (Fig. 6). The changing geographical environment of each settlement was correlated with large differences in the yearly amount of precipitation. Therefore, in contrast to the temperature data, it is difficult to draw general conclusions concerning the period in question on the basis of the precipitation data. This task is further complicated by the fact that the data sets for the settlements are rather incomplete; with the exception of the partial data for Eger and Eperjes from the years before 1877, we do not have information on the precipitation conditions in the other settlements.

Figure 6. Annual average precipitation in settlements in eastern and northeastern Hungary. Source: Magyar Statisztikai Évkönyvek

Based on these data series, we can say that for most of the 1870s, drier conditions prevailed in the northern region year after year, and only in 1878 did rainfall begin to increase. We learned from the analysis of the temperature data that temperatures were significantly higher in the early 1870s than after 1875; and from our fragmentary data, it appears that this warmer weather may have been coupled with a period of low rainfall, though the amount of rainfall was not so low as to cause a drought, at least not in this area. Within the period in question, there were four more years in which there were significant decreases in the amount of precipitation: in 1880, 1883, 1885, and 1889. However, these decreases were only temporary and were not followed by a more prolonged drop in precipitation.

It is worth noting that the different geographical conditions of the settlements may have led to significant differences in our data. The datasets concerning Eperjes and Eger are good examples of this: while in 1880 the annual rainfall peaked in Eger, in Eperjes the precipitation dropped drastically in the same year to a level that was close to a drought. The wetter years in the second half of the 1880s did not affect the county seat of Heves either; so the precipitation seems to have been concentrated in the upland area. However, the differences observed in the data series from Eperjes and Kassa (seat of the former Abaúj County) can be explained less by geographical conditions than by erroneous data recording. This is because the two settlements are located only 35–40 km apart in the valley of the Hernád River, and there is no geological formation between them that would explain such a discrepancy in the data. That is why the data from Kassa should be handled with extreme caution.

Although there are considerable differences in the data sets from the settlements studied, the wettest years in all cases12 occurred between 1878 and 1882.

As we did in the case of temperature, we can use the data concerning Budapest to see whether the precipitation between 1875 and 1882 was outstandingly above average from a long-term perspective (Fig. 7). In the diagram, the period in question clearly stands out from the other years with an average precipitation above 600 mm per year. There was no other period over the long run with such high precipitation values for every single year.

 

 

Figure 7. Budapest’s annual average temperature, 1841–1900. Source: váraljamet.eoldal.hu

The Impact of Weather Anomalies on Agriculture

As made clear in the discussion above, the 1870s proved extraordinary from a climatic point of view for two reasons. On the one hand, on average, more precipitation fell each year than in the individual years of the decade before and the decade after, and in some years the levels of precipitation were outstandingly high. This high average rainfall was a result of the rainy summer and unusually wet autumn months. On the other hand, in addition to the extraordinary rainfall, the decade was cooler on average than the previous decade and the subsequent decade. Although extremely high or extremely low rainfall can cause a lot of damage to agriculture, unsuitable temperatures can have an even direr effect on crop yields. Due to the cold springs, farmers could expect fewer crops, which were further damaged by the cool and rainy summers and autumns. The crop was either unripe or rotten. Thus, over the course of the decade, there may have been several major and minor crises in agriculture.

In this section, we examine the results of harvests of grains (winter wheat, winter rye and meslin13), maize, and potatoes, which are the agricultural products which have the greatest impact on daily livelihoods. In the case of the northern counties, potatoes were not simply an additional source of food. They were often the only option in higher settlements with cooler climates. And maize was often used as an important supplement when wheat and rye yields were unfavorable. In order to bring our quantitative data to life, we used many expressive narrative sources which offer impressions of the experiences people endured because of the poor harvests brought about by unfavorable weather.

Although the Hungarian Statistical Yearbooks provide data concerning various crops from the 1868 harvest onwards, due to the different methods of data collection, we were only able to use the series from 1877 onwards. In order to make the data easily interpretable, the development of each crop is shown in a separate figure. On the graph of wheat yields (Fig. 8), we see that there was a significant decline in three years (1879, 1883, and 1889), with the most severe decline coming in 1879, when the yield per hectare decreased by half or one third compared to the previous year. This low point can clearly be attributed to the extremely rainy and cold weather of the second half of 1878 and the beginning of 1879. Although there was already significantly more rain in 1878 than there had been in the previous years, this is not yet reflected in the average yield in 1878 because the excess rainfall only came in the autumn months. By this time, however, the wheat had been harvested. After 1879, we see a different degree of rise, after which the wheat crop stagnated in 1881–1882 and then fell again in 1883. This decline is presumably due to the lower rainfall in 1883. The period between 1883 and 1887 was a time of stagnation again, and then the yield average began to drop slightly at first and dramatically after 1888. The low point of 1889 is similar to that of 1879, though it was not as dramatic a drop.

In the case of rye, we see a pattern similar to the case of wheat, despite the fact that rye is better able to withstand cooler and wetter climates (Fig. 9). 1878 was a relatively good year for this crop, but the rainy weather that began towards the end of July was simply too much for the rye as well. Thus, in 1879, like wheat, the rye crop dropped by half or two thirds. However, 1883 cannot be considered such a bad year for rye, and in Szepes County, the average yield even increased. While in the case of wheat, the second low point came in 1883, in the case of rye it occurred somewhat later, in 1885–86, and it was not as severe. The weather in 1888 and especially in 1889, however, significantly reduced rye production, much as it reduced production of wheat.

Figure 9. Annual rye crop by counties, 1877–1890. Source: Magyar Statisztikai Évkönyvek

Since it is a one-to-one mixture of wheat and rye, meslin unsurprisingly followed the trend described for wheat and rye (Fig. 10). In other words, in the case of meslin, 1879, 1883, and 1889 were also considered the worst, but the years between 1883 and 1889 were also generally considered bad. On the other hand, the harvest in 1882 ended with a relatively favorable result in several counties.

 

Figure 10. Annual meslin crop by counties, 1877–1890.
Source: Magyar Statisztikai Évkönyvek

Turning to the potato and maize yields, the graphs clearly illustrate that these two crops were much more sensitive to weather changes than cereals (Figs. 11 and 12). However, it was not simply temperature and precipitation conditions that had a perceptible effect on the average yield per hectare, but also geographical differences, as we can see that the yields in the different counties show a very different picture. Nevertheless, the figures do indicate that there were common points, for instance the worst years. As shown in the figure below, in addition to 1879, which was also a low point for potatoes, in 1882, 1884, 1888, and 1890 the weather was not favorable for potatoes either. However, while in the last years the potato yield developed well in some of the counties (e.g. Abaúj and Borsod), in 1879, the statistics recorded an extremely low average yield in all the counties in question. In other words, from a practical point of view, this meant that, due to the generally poor harvest, it was not possible to compensate for the shortfall by importing from the neighboring counties. If we look at the average yield of the two counties, Borsod and Zemplén, which are the focus of our study, in Zemplén, where the climate was usually colder and therefore potatoes were the dominant food source, the average yield remained below 70 hectoliters/hectare for most of the period in question. This amount/quantity not only lagged behind the average yields in Borsod, it also lagged behind the yields in all the counties in the north. Moreover, not only were the yields low, but the size of the area cultivated also decreased significantly over the years: while in 1877, potatoes were grown on just over 22,000 Viennese acres,14 in 1890 the area on which they were grown came to only 11,720 Viennese acres. The biggest decline occurred in 1880, when potatoes were planted on only 8,400 acres, in sharp contrast with the previous year, when the area on which they were planted came to 15,000 Viennese acres. In Borsod, where potatoes were not a dominant crop,15 compared to the data from Zemplén, the potato crop developed relatively well from 1882: it produced a yield of over 100 hectoliters/hectare until 1889.

 

Figure 11. Annual potato crop by counties, 1877–1890.
Source: Magyar Statisztikai Évkönyvek

In the case of maize, which prefers warmer temperatures, our diagram offers a relatively more uniform picture.16 With the exception of the remarkably high value in Abaúj, a more significant decline can be observed which began as early as 1878 and continued in 1879. Despite the fact that 1882 proved a very good year for cereals, this cannot be said for maize, as the average yield started to decrease again this year, and in 1883 it reached another low point. The next unfavorable year came in 1890, when the average yield fell in all counties except Borsod, which was the southernmost.

 

 

Figure 12. Annual maize crop by counties, 1877–1890.
Source: Magyar Statisztikai Évkönyvek

Of the northern counties, only in the case of Sáros we can compare the average grain, potato, and maize yields with the precipitation values (Figs. 13 and 14). The figure clearly shows the strong correlation between precipitation and average yield: in the period with high precipitation (above 600 mm/year), grain yields declined, such as after 1879, 1882, and 1887, whereas in moderately rainy years, grain yields rose. Although each cereal responds differently to precipitation, there was not too much difference in yield. Similarly, in the case of potatoes, a close relationship can be observed between yields and changes in precipitation: too much rain clearly resulted in a drastic decline in yield, while in drier years the average yield improved somewhat. As for maize, the correlation can also be seen, though it is less spectacular way: declining rainfall led to higher crop yields.

 

Figure 14. Annual potato and maize crops in Szepes County in relation to the annual average precipitation in Eperjes. Sources: Meteorológiai Évkönyv, Magyar Statisztikai Évkönyvek

Subsistence Crisis and Its County-level Management

Although our data show that 1879 was the worst year for the crops we are studying, the harvest results of 1878 also lagged behind results from the previous years. Our qualitative sources show that this was due to the unfavorable weather typical of the whole of 1878. The year began with a huge amount of snow in January, followed by a rainy and cool spring. Continuous rainfall made it impossible to start spring work in the fields and the vineyards.

With the arrival of summer, the situation did not improve; due to the low average temperature and the amount of rain, the crop showed an increasingly depressing picture as harvest time neared. Articles in which locals expressed their frustrations were published in organs of the press, including for instance the following description:

 

The weather is still desperate, it doesn’t want to clear up, and the rain, if not every day, falls every other day. Grape rot is common on all the hillsides, and if the weather does not get warmer or windy soon, our hope for a rich harvest will be dashed. Good, high-quality wine can no longer be expected as very warm weather has not arrived and the soil is so full of moisture that its absorption can only be somewhat balanced by extremely windy, dry, warm days. The weather not only affects us winegrowers, but also the grain producers; in the counties of Abaúj, Zemplén, Ung, and Gömör, but also in the upper parts of our [Borsod] county, the grain is still out in the field, and the blackened and even greening bundles offer a sad sight.17

As our graphs show, the 1878 harvest was not overly plentiful, and although rainy weather continued throughout the autumnal months, at least the grape harvest turned out relatively well due to the higher temperatures in September and October. Plenty of wine was also reported from Sopron and Budaörs, although the quality was uneven.18 The reports submitted by the alispán of the county indicate that many grapes were harvested in Borsod as well, but where it was not possible to finish the harvest in time (and this was usually the case for better quality grapes), the grapes burst and rot due to the high quantity of rain. As a result, the quality fell short of expectations and the price of wine fell sharply.19

Excessive rainfall caused serious problems from other perspectives as well, in addition to disappointing yields. Due to frequent floods and inland water caused by high groundwater levels, a significant part of the arable land was covered with either water or a thick layer of mud. This made it difficult to plow and sow the lands in the autumn for the following year. Thus, the farmers had to begin the next year (1879) with harvests which were far more modest than they had hoped for large swathes of land that went unsown.

The climate of 1879 put people’s tolerance to the test. Although the winter was not too harsh, it was all the wetter, so when spring arrived and the huge amount of winter snow started to melt, this caused severe flooding across the country. Floods of several small and large rivers were reported from the area on which our research focuses, but most of the problems were caused by the flooding of the Tisza River, which affected both counties. The river broke the surrounding embankment between Zemplénagárd and Leányvár on December 27, 1878, flooding the surrounding arable lands.20 Although the embankment had been repaired, the szolgabíró of the Bodrogköz District reported on the July 4 that one fourth of Bodrogköz was still covered with water. As he noted in his report, the constant rains completely destroyed the few autumn sowings that the flood had spared and thus also the spring crop. Furthermore, after pastures had been broken up and turned into arable land in the previous dry years, now, when the remaining pastures were under water, people were driving their cattle to other counties to graze or simply selling them at cheap prices.21 The szolgabíró of the Szerencs District also highlighted in his report that places which where normally waterless in the middle of summer were also covered with water due to the high levels of rain.22

By July, it had become increasingly certain that the year’s harvest would be well below even the yields of 1878. Heavy rains and severe frosts had destroyed not only the cereals but also the potatoes and the maize, which were the staple food of the poor. The situation near harvest time was summarized by the szolgabíró of the Szinna District in July as follows:

 

This year in my district, because of the heavy and continuous rainfall, the field crops are showing a worrying picture. Wheat and rye are poorer than average, harvesting is very slow due to the continuous rainfall, barley is practically missing, oats are mediocre, maize, beans are very deficient, potatoes, which are indispensable to the Highlanders, have already rotted. This is compounded by the depressing circumstance that citizens who moved to the lowlands for the harvest are returning with half the income they earn in other years […]. Fodder crops, if they are successfully harvested, can be said to be pretty good this year. I note that we had quite high hopes for spring crops, in particular, at the end of last month, but they have been severely damaged by the continuous rainfalls since the 5 of this month [July].23

In early September, after the start of the harvest, he briefly reported that “the result can be said to be the worst possible” and that the proliferation of wild boars and bears was causing considerable damage to the already shoddy crop and among the cattle.24 Cereals produced so few seeds that they were considered not only insufficient for sale and food, but also as seeds. It was feared that great parts of both counties would soon face famine.

Finally, we must also talk briefly about the development of fruit crops, especially grapes, which were a major source of income in Zemplén County. As noted earlier, in 1878, despite the rainy autumn, there was a relatively large amount of wine, although the quality of the wine was not very good, and this led to a significant reduction in its price per barrel. In 1879, however, the vineyard owners’ prospects deteriorated further after hailstorms in late spring and summer severely battered not only the orchards but also the vineyards.25 In addition, in the settlements of Tokaj-Hegyalja (Mezőzombor, Mád, and Tarcal), a leafroller moth called Tortix pilleriana appeared, and the worms of this moth caused enormous damage in the vineyards.26 Presumably, the locals managed to curb the spread of the insect, because in the subsequent reports submitted by the szolgabírós, it was noted that traces of neither the tortrix pilleriana nor the phylloxera appeared in the vineyards.27 Unfortunately, the situation was much worse for the other fruits, as in 1879 and 1882 the crop failed due to frost and premature fruit loss.28

Heavy rainfalls and floods contributed indirectly to general impoverishment as well, since people could not get to the fairs and markets due because of the damaged roads and bridges, so they had to do without the incomes they usually made from selling their goods. In addition, repairs to the roads were made only slowly, as due to the high water levels, it was difficult to remove the gravel needed for paving from the rivers.29 It is thus hardly surprising that the szolgabíró have reported stagnation in tax collections in all the districts.

Penury in Zemplén County

It did not take long for the first signs of crisis to appear. In September, the alispán of Zemplén County informed the Minister of Interior about the worrying situation:

 

 

Your Honourable, the Hungarian Royal Ministry of Interior!

From the reports of some of our szolgabírós and the public statements based on the experiences of committee members gathered at this general assembly from different parts of the county, we have sadly made sure that most of the county’s people will struggle with poverty and hunger as a result of current year’s general infertility.—And the middle and smaller landowners, in addition to their already shaken credit, have found themselves in such a dire situation that they are on the verge of death without the help of a cheap state loan to be lended as soon as possible.30

The alispán ordered reports on the annual yields for each parish covering the possessions and the supplies of foodstuffs and seeds of the landowners. In addition, a so-called “poverty committee” was set up to compile the incoming data and take the necessary measures. In order to remedy the situation, the Minister of Finance was asked to suspend the collection of state taxes among the already struggling population for a year, beginning on October 1, 1879,31 and the Minister of Transport and Public Works was instructed to provide a source of income for the needy through public works.32 In response to the request, the Minister of Interior was willing to grant the requested government loan, but not for the number of people requested by the county. The financial support was limited to people of two categories: the destitute who were able to work and the destitute who were not able to work or could not support themselves on their own. Furthermore, seeds were also given to those who were unable to obtain them even through private credit. The Minister of Interior asked the county leadership to review the range of people who needed support based on the conditions mentioned above. Until the exact data was available, however, he sent 8,000 forints as financial aid, “so that where the risk of starvation really threatens, the necessary aid can be provided from this amount.”33

Despite the fact that the Minister of Finance was asked in November to suspend the collection of state taxes, reports from the county said there was no response to the request, and tax collectors continued to seize the last food items of those in need with the utmost rigor. Given the gravity of the situation, the Zemplén County General Assembly decided to take immediate action. Instead of sending petitions (felirat) to the Minister, which was the normal way of lodging a complaint or request, the Assembly requested the immediate suspension of tax collection by telegram:

 

Because of the famine, our assembly asks to stop tax enforcement against farmers in all our districts through telegraphs; otherwise there will be distress in districts where it otherwise would not have been.

Tax enforcement has a very bad effect in times of need.

More explanation in representations.

We are asking for taking actions through telegrams because there will be auctions tomorrow.34

The general county assembly decided on the following measures. First, it was resolved to purchase maize to feed the destitute who were incapable of working. It was estimated that the supply of maize to feed roughly 5,000 people in need, though the concession was made that “their number will be much higher,” counting one liter per person per day, would require 9,100 hectoliters of maize in total at a cost of 91,000 forints (10 forints per liter). The Minister of Interior was therefore asked to issue the necessary amount in the form of state aid.35

Steps were also take to provide help for the destitute who were able to work by offering public employment opportunities. The number of people belonging to this category was put at 7,891 in Zemplén County. For each person, 120 working days were calculated with a wage of 40 kreuzers per day, which comes to a total cost of 384,000 forints.36 The county assembly listed by district the public works in the county “the construction of which was in the best interests of the public” and then submitted the planned works and the estimates of costs to the Ministry of Public Works and Transport for approval.37 The minister may have found the costs of the planned public works too high, because he asked the county to select only those work projects which were essential to the public interests and then resubmit the proposal to the Ministry. Until authorization was given, he sent 50,000 forints to start the approved works.38

Fortunately, with the help of the sources, we can also get an idea of how the aid process took place. In each district, a district relief committee was set up to distribute food, which was procured by a subcommittee of the Poverty Committee (Central Subcommittee). The minutes of a meeting of the General Assembly offer the following description of this committee:

 

The District Relief Committee, composed of two, possibly three trusted, intelligent individuals living in the district and the szolgabíró, is led by the szolgabíró, who takes over the food sent by the Central Subcommittee and executes the distribution in agreement with the Committee members, and in due time he submits to the county alispán a certificate of the use of the food or financial aid that have been sent. In addition, he is required to report weekly to the alispán on the condition of those in need.39

 

The allocation and implementation of public works was organized in a similar way to relief management. First, the individuals responsible for oversight wanted to ensure that only county residents were involved in public works. It was the task of the szolgabírós to prove this, and they gave a certificate (ballet) to the individual who applied for employment. The needy were divided into two groups. The first group included strong men who would be given a daily wage of 40 kreuzers, while the second group included weaker men and women, who would only be given a daily wage of 30 kreuzers. Workers could claim their wages in cash or half in cash and half in crop. In addition to wages, workers also received food for the duration of the work. This was coordinated by the szolgabírós through contractors.40

Relief, however, came slowly, and many people decided to look elsewhere for their livelihoods. Some headed south towards the Great Plain, while others went to north and sometimes even as far as England or America. As the szolgabíró of Nagymihály wrote in November 1879,

 

In my district, this year’s poor harvest and the fact that state aid has not arrived yet are forcing the poorest people to migrate to America and England. I am aware that it is the working men, young and old, who leave their homes in hordes to emigrate, among them countless men of military age and off-duty soldiers. They make their way through Kassa to Eperjes, and there are agents in the latter town who give advice to those who want to emigrate.41

As the szolgabíró’s report shows, the authorities were aware of the possible consequences of emigration even before it took on a mass character, but they did not know what they could do to slow it. On what grounds could they hold people back, and how could they restrict an individual’s personal freedom if he or she wanted to leave? In addition to legal issues, moral questions also had to be taken into consideration. Etele Matolay, the alispán of Zemplén County, also addresses this problem in a letter to the Minister of Interior:

 

Another question, however, is whether it is possible or, in such a time of need, advisable to act with rigor in such a case if the person is not liable to military service when we are not even able to give the jobseeker a job at home. […] Then when they have to deal with poverty at home: I would consider it an unjustified restriction of personal freedom to prevent them from emigrating.42

When emigration began to take place on a larger scale, the authorities did not even know where people were going, and this also hampered official efforts to slow it. It was rumored that people were being taken to dig the Panama Canal, but they did not know exactly where they would end up or what kind of work they would be given or whether, for that matter, they would be paid properly, given care in the case of illness, or be transported back to their homeland.43

Although the abovementioned measures helped improve the conditions under which the destitute lived their everyday lives somewhat, the climate still did not improve, and 1880 ended with poor harvests (making it the third year in a row to end with a disappointing harvests). Seeing the increasingly dire impoverishment of the population, the alispán sent another petition to the Minister of Finance:

 

Considering that this year’s harvest was far less substantial than what was hoped for, and considering that most of those involved in agriculture have been burdened with considerable debts as a result of the spring crisis and repayment for these debts is due this year, and taxes of the last two years will also be payable this year, please be so kind as to extend the deadline for repayment of the state loan by one year and to modify the payment dates to October 1, 1881, 1882, and 1883. On October 1 of the current year, interest shall be payable only on the due date.44

Despite all hopes, the following year did not bring the long-awaited abundant yield. A heavy downpour came with hail in July, affecting almost all the districts in Zemplén County. It hit autumn and spring crops so hard that the szolgabírós saw little chance of the grains developing by harvest time.45 The district reports indicate that, in general, few grains were produced,46 and mice, who had multiplied in the highlands, caused significant damage to autumn grain.47 In his semi-annual report, the alispán ranked the 1881 harvest as one of the worst,48 and he noted that it had caused further impoverishment and an increase in emigration.

The year 1882 brought mixed results. Both the data and the narrative sources show that rainfall was abundant again, causing flooding along several rivers. Fortunately, the heavy rains came mostly in late summer, and by that time, the “truly beautiful crop” had been harvested in many places, but there were areas (e.g. in the middle of the county) where rains did great damage to the crops that had already been harvested. At the same time, the wet weather was beneficial to root and fodder crops and also to pastures and meadows, which had become dry in the long droughts during the first half of the summer.49 The diverse geographical conditions of Zemplén are well illustrated by the fact that, while in some areas the harvest was abundant, in other districts, such as the Homonna and Szinna districts to the north, a situation of destitution or near-destitution developed. The szolgabíró of the Szinna district, fearing a crisis as dire as the crisis faced in 1880, requested the cessation of tax collection.50 The sources, however, suggest that the szolgabíró’s fears may have been an overreaction, as there was no cause for distress.

Given the abundant crop, tax collection began with renewed vigor, and efforts were made to recover debts accumulated in the previous years. Several szolgabírós indicated that tax collection was progressing well, so there was no need to use bailiffs to collect arrears. It seems, then that the harvest of 1882 was abundant enough in several places to help the population begin to recover from the trials they had suffered in the previous years.

Penury in Borsod County

Although the first official report on impoverishment in Borsod County was written in December 187951 (months after the first official report on Zemplén), it can be assumed that the first signs of the crisis appeared earlier. At the beginning of November, the weekly journal Borsod. Miskolczi Értesítő reported on the unfavorable weather and poor harvests in the county,52 and soon after this, it wrote of needy job-seekers from the highlands: “There are already signs of acute need in the highlands, for every day we see the highlanders marching through the county with nothing to eat, migrating to the lower part of the country in groups, looking for work; […].”53 Presumably, by November, the leadership of the county was confronted with the extent of impoverishment, which found clear form in the sight of people coming from the highlands, and the people of Borsod also had to suffer increasingly dire penury. This is indicated by the fact that in November the General Assembly of Borsod County asked the Minister of Finance to suspend tax collection “given the impoverishment.”54

One month later, Bertalan Bay, the alispán of Borsod, reported to the Ministry of Interior on the situation in the county as it follows:

 

On the basis of the official reports I have received, I have stated that in this county there are generally alarming phenomena concerning the livelihoods of the lower classes; that in the town of Miskolc the number of the poor is very high, and the extreme cold, which arrived with unusual suddenness, aggravates the situation, so that the town authority is taking measures on a case-by-case basis to provide aid for the needy.

I also noted with regret that in the lower part of the district of Miskolc the working class has no income, and the small amount of food they have purchased is almost completely exhausted, and in particular that the town of Mező-Csát is facing a crisis; finally, in the upper section of the Szentpéter district, especially in Alacska, and in the upper section of the Eger district, in Tibold Darócz and Kács, several families depend on the mercy of the better-off. In both parts of the Szentpéter district, however, it was indicated that official aid measures would have to be taken soon.

Given these unfavorable circumstances, it is to be feared that the distress at the beginning of next year will be so great in many places that, in order to alleviate it and to secure the financial survival of some, it is necessary to resort to state aid. For this reason, I have the honor to request the respectable Hungarian Royal Ministry to lend a certain amount—at least one thousand forints—as state aid as soon as possible.55

Given that according to the alispán the most state aid would be needed at the beginning of the following year, we can conclude that the situation in Borsod was less serious than in Zemplén, where the county alispán applied for state aid in the autumn. This seems to be supported by the annual report of the Borsod alispán, dated February 1880, according to which

 

conditions are generally depressing, and the poorer class, especially because of the prolonged harsh winter, suffers from a sensitive shortage of already depleted foods and firewood in particular. However, with contributions by wealthier benefactors and using municipal funds in some places, the absolute need for state aid has not yet arisen to a greater extent—families struggling in need were only reported in the upper parts of the Miskolc and Eger districts, for whose relief I sent the amount corresponding to the need indicated [...].

 

At that time, only 300 forints had to be allocated from the 1,000 forints that had been previously sent by the Minister of Interior. At the end of the report, he summarizes the previous year as follows:

 

But it should also be emphasized that despite the generally unfavorable conditions last year and the extremely severe winter, the likes of which has not been experienced for decades, there has been no phenomenon in the county that would prove the depletion of people’s resources and means of subsistence. Even the poorest class, exposed in many ways to the most cramped way of life and the suffering and misery of life, bears its fate with silent surrender, and while people hope that difficult conditions will take a turn for the better, they calmly tolerate their circumstances, try to earn an income, and hope that their fates will improve in time.56

Impoverishment hit Borsod in the early 1880s. The szolgabíró of the Sajószentpéter district reported that a hungry person was transported to the hospital in Miskolc from Sajószentpéter, and a starving sick family was aided with funds from the town’s treasury. However, he added that the people, considering their livelihoods, were not in a position to be seriously worried, or state aid would have to be required.57 Not long after, however, he made the following report: “As a result of the fruitless harvest of the current year, the population of my district, with the decline of transport and manual labor, is already suffering a heavy burden of subsistence. In general, I can point out that not only manual day laborers, but also some of the landowners, are struggling with their livelihoods.”58

In Miskolc, the seat of Borsod County, the situation deteriorated considerably with the arrival of the extremely cold winter, but fortunately it did not turn into a crisis thanks to the quick measures taken by the town authorities. Having already created a list of the needy in the town in a forward-looking manner, they were able to alleviate poverty more easily and quickly with the distribution of food, firewood, and money as the need arose.59 As a result, in January 1880, the mayor of Miskolc, Kálmán Soltész Nagy, submitted a reassuring report to the county deputy:

 

Based on the reports made to me and on my own experience, I officially declare that the poverty of the poor in the town of Miskolc does not appear to be of such magnitude at this time that it would require legal or state measures.

It is undeniable that in the winter, the poverty of the population is greater than it has been in other years; however, the authorities, in accordance with the order of the town council, shall provide those who are incapable of working with the most essential foods and save them from starvation.60

 

Considering the deprivation suffered by the population and conditions close to famine, it could be feared that public safety would deteriorate. In 1879, the Borsod alispán asked the Ministry of Interior for eight more cavalries and eight infantry gendarmes, in addition to the existing ones, due to an increasing number of cases of violence.61

There were similar fears of an increase in acts of violence in Zemplén, but according to the semi-annual report of the alispán in 1880, “public safety, considering the given impoverishment and need, cannot be called worrying.”62

As in Zemplén, the provision of public works for the poorest was discussed in Borsod County. It would have been especially helpful for the needy in and around Miskolc if the riverbed regulation planned after the great flood in Miskolc in August 1878 had finally been given the green light from the Ministry. As Kálmán Soltész Nagy, the mayor of Miskolc, wrote in his report, “If the city had already approved the regulatory plan, it could not only help the poor by giving them work, but could also save the significant amount of money it has to spend on relief for the poor relief.”63 He then asked the alispán to try to get the Ministry of Public Works and Transport to approve the draft regulation as soon as possible “so that the work can begin to provide the poor of our town with a source of income at the beginning of spring.”64

Fortunately, the improving weather also alleviated the misery. As the Borsod County alispán wrote, “In the area of the town of Miskólcz, with the onset of milder days, the shortage begins to end, so much so that by the 15 of the current month [March], the supply of foodstuffs will be ceased. Residents in need of public aid can get work in the vineyards and gardens, and the need for further aid, thanks to providence, will disappear.”65

After the unfavorable harvests of the previous years, people rightly hoped that as the weather improved, the harvest would finally provide, if not abundant, at least a sufficient yield. However, the spring frosts dashed some of these hopes. In a report on the state of the crops in April 1880, Kálmán Soltész Nagy wrote,

 

I am convinced after questioning several farming and viticulture individuals that wheat sowing is generally good, while rye sowing, especially the rye which was sown last, under the cold and heavy snow, is almost completely lost. The buds of the fruit trees are almost completely lost as a result of the extraordinary frost, which recurred at the beginning of spring, and there is no prospect of fruit production at all. The buds on the vines are usually blackened, so they are infertile; however, the quality of the lower buds is still impossible to determine at this time.66

Nevertheless, the county managed to avoid the worst, and in July, the county alispán reported reassuringly to the Minister of Interior that

 

Anyway—thanks be to providence! Famine has not devastated our county in a large and scary way. The sympathy and compassion of individuals, municipalities, and our authorities have alleviated the problem everywhere. And now, during the summer, we no longer have a reason to talk about poverty. Works assuring subsistence are underway everywhere, and there is hope that the year will not be one of the worst from the perspective of the harvests.67

The yields of the next years were similar in Borsod and Zemplén. The floods of 1881 caused considerable damage in both counties (as they did in other parts of the country), but the harvest ended with a mediocre yield.68 A year later, in the spring of 1882, the alispán of Borsod saw the agricultural situation of the county more optimistically. But from mid-July through August, that is, during the harvest, many crops suffered due to torrential rains,69 and their quality fell short of expectations. But in several districts, they were still “good mediocre,” “completely satisfactory,” or, as the szolgabíró of the Eger district wrote, “The fruit in the whole district is definitely good. In some places, it has exceeded the farmers’ hopes.”70 Thus, the harvest of 1882, which can generally be said to have been plentiful and of good quality, brought the crisis in Borsod to an end, as it did in the neighboring Zemplén County.

Conclusions

The aim of our research was to examine the impact of the weather anomalies of the 1870–80s on agriculture in order to shed light on the decisive roles of weather conditions in the deepening of the agricultural crisis which took place in Europe in the last third of the nineteenth century. In the course of our research, by examining the climate and yield data of two Hungarian counties, Borsod and Zemplén, we observed a series of years of poor yields, as well as a catastrophic harvest in 1879, which led to a period of distress which lasted until 1882. During this period, the agricultural population, while avoiding the worst (as there was no famines), suffered material losses to a degree that led to mass impoverishment in the long run.

Our research does not show a clear link between unfavorable weather and the agricultural crisis, but we nonetheless maintain our contention that impoverishment caused by a series of bad harvests certainly exacerbated the inflow of foreign grain. Moreover, efforts to cope with the crisis were hampered by the fact that many farmers had been ruined and masses of people, including many farmers, emigrated. There are still many questions to be answered. Although we have only superficially examined the relationship between impoverishment and emigration, which took on massive proportions in 1879, it is very likely that the difficult economic situation in Hungary, which was a consequence of the unfavorable weather, gave a greater impetus to emigration. At this point, our research suggests a clear parallel between events and experiences in Hungary and the European experience, which included an ever larger wave of emigration in several countries beginning in the early 1880s.71 Our results also show similarities with the duration of impoverishment in Europe as well, as the worst period in Hungary was also between 1879 and 1882, from which the relatively good yields of 1882 were the way out. 72

Our research also revealed that even in the case of two neighboring counties, Borsod and Zemplén, needs were quite different, although we did not discern any significant differences in the ways in which these needs were addressed. Borsod was less sensitive to hardship, which was presumably the consequence of differences in farming (size and quality of cultivated land, varieties and proportions of cultivated crops, etc.) due to geographical differences. Our findings certainly make clear that if we wish to determine the extent to which we can speak of a national agricultural crisis in 1879–80, further studies at the regional level are needed.

Archival Sources

Magyar Nemzeti Levéltár Borsod-Abaúj-Zemplén Megyei Levéltára (MNL BAZML) [Hungarian National Archives Borsod-Abaúj-Zemplén County Archives]

IV. 803. b. Borsod Vármegye Törvényhatósági Bizottságának iratai, Közgyűlési iratok [Documents of the Municipal Committee of Borsod County, Documents of the General Assembly]

IV. 809. b. Borsod vármegye alispánjának iratai, Közigazgatási iratok [Documents of the Borsod County Alispán, Administrative Documents]

IV. 2402. a. Zemplén Vármegye Törvényhatósági Bizottságának iratai, Közgyűlési jegyzőkönyvek [Documents of the Municipal Committee of Zemplén County, Minutes of the General Assembly]

IV. 2402. b. Zemplén Vármegye Törvényhatósági Bizottságának iratai, Közgyűlési jegyzőkönyvek [Documents of the Municipal Committee of Zemplén County, Documents of the General Assembly]

IV. 2405. Zemplén vármegye alispánjának iratai, Közigazgatási iratok [Documents of the Zemplén County Alispán, Administrative Documents]

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* This work was financially supported by the NKFIH FK 128978 project.