Millennial Record of Earthquakes in the Carpathian-Pannonian Region: Historical and Archaeoseismology

Miklós Kázmér and Erzsébet Győri
Eötvös Loránd University, MTA–ELTE Geological, Geophysical and Space Science Research Group; Kövesligethy Radó Seismological Observatory
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Hungarian Historical Review Volume 9 Issue 2  (2020): 284-301 DOI:10.38145/2020.2.284

This is a short essay on earthquakes in the Carpathian-Pannonian region and its surroundings. Earthquakes have been recorded using seismographs since 1902 in Hungary. The relatively small number of seismic events and the long return period of major earthquakes make it necessary to use historical data in order to assess seismic hazard. Historical earthquake catalogues aim for exhaustiveness both in time and space, but they are limited by the lack of documentary data. A simple arithmetical assessment is provided to estimate our lack of knowledge of past seismic events. All destructive earthquakes of the twentieth century (above magnitude 5) are included in the catalogue (100%). Of the seismic events which took place in the seventeenth, eighteenth, and nineteenth centuries, only 23% are on record, while this figure drops to 4.6 percent for the eleventh–sixteenth centuries and 0.2 percent for the first millennium AD. On average, we have no information about 90% of the destructive earthquakes which occurred in the Carpathian-Pannonian region over the course of the past two millennia.
According to both instrumental measurements and historical sources, there were relatively few earthquakes in the central era of the period of time in question. This era coincides roughly with the two centuries of Ottoman rule (the sixteenth and seventeenth centuries). Were there really few earthquakes over the course of these two centuries, or we do not have the relevant records? We contend that warfare resulted in the destruction of settlements and the annihilation of documents.
Fragile historical documents can be supplemented by the study of robust edifices, an approach to the study of the past which is known as archaeoseismology. Evidence of damage and destruction can be identified, and earthquake parameters can be assessed. One can find evidence corroborating other sources indicating an earthquake (e.g. Savaria), and one can also identify traces of previously unknown seismic events (Visegrád). One can also assign intensity values to the existing historical records. Damage observed to a Roman road in Savaria, to the medieval donjon of Nagyvázsony offers support for our fundamental contention. In order to understand the seismic hazard that was faced in the Carpathian-Pannonian region, renewed study of historical sources and new archaeoseismological investigations are needed.

Keywords: earthquakes, archaeoseismology, historical sources, Carpathian-Pannonian region

Introduction

Earthquakes cannot be predicted. There are abundant references on the internet and in the secondary literature concerning seismic events that allegedly were successfully forecast. Several natural anomalies were harbingers of the 1975 Haicheng event in China, and an evacuation order was issued by an exceptionally cautious civil protection leader, who was in a position of power at the time and who thus probably saved tens of thousands of lives. In contrast, there was no foreshock or any other kind of anomaly on the basis of which predictions might have been made concerning the 1976 Tangshan earthquake, which hit the city at night and caused at least 250,000 deaths. The few successful cases when an earthquake was predicted should be seen as lucky coincidences at most, not suitable for generalization.1 How can we reduce damage to people and property by earthquakes in the future? Anything that happened in the past can happen in the future. We therefore need to learn as much as we can about the past. This may help us prepare for events in the future.2 In the following, we provide a very short overview on the seismic history of the Carpathians and the Pannonian Basin.

Historical Seismology

Measurements of seismic activity using sophisticated instruments began in Hungary in 1902. For any moment before this date, we have data on seismicity based on historical documents only. Grossinger3 was the first to summarize these documents in a Latin catalogue published in 1783, immediately followed by a German translation of Sternberg,4 both of whom listed 150 events. A century later, Jeitteles5 described 220 earthquakes from the same period in great detail, noting felt features and damage. After a few short communications, Réthly6 published his monumental catalogue, listing events up to the end of 1917. Two hundred and thirty-five of these events are recorded from the same period as Grossinger. Réthly was the first to distinguish between main shock and aftershocks. He gave catalogue entries in the original language and added Hungarian translations with references to the original sources. His catalogue is an exemplary work in every sense.7

Zsíros8 prepared a computerized catalogue containing more than 20,000 events. Most of the information concerning these events came from instrumental measurements taken after 1970. Comparing his methods with previous studies, we found that he increased the data given by Grossinger more than fourfold (!) for the period which came to an end in 1783. References are provided for all of the data. This catalogue has been supplemented by new data compiled using instruments by researchers at the Seismological Observatory in Budapest. Figures 1 and 2, which illustrate the temporal and spatial distribution of earthquakes in the Carpathian-Pannonian Basin, are based on this database.

Historical earthquake catalogues are prepared with the intent of making a complete listing of known events for a given area. The best examples to follow are the catalogues compiled by Guidoboni and Comastri9 for the Mediterranean region, by Ambraseys10 for the Mediterranean and the Middle East, and, to cite a local example, by Hammerl and Lenhardt11 for Lower Austria.

Our ability to provide a complete account of catalogue of seismic events, however, depends, of course, on the availability of sources. Hungary is characterized by a lack rather than an abundance of sources, in part because of its stormy history.

Earthquakes of magnitude 5 or larger are plotted by decade in Figure 1. A magnitude 5 earthquake causes structural damage to buildings. Earthquakes and seismic events which took place after 1901 were measured using new instruments, so these measurements were used to plot them on the graph, while other sources, including narrative sources, were used to plot seismic events before this. The part of the graph which covers earthquakes of a magnitude of five or more in the twentieth century can be considered complete, as it is based on data provided by relatively sophisticated instruments. The graph offers the impression that, the further one goes back in time, the fewer earthquakes there were. Clearly, this is unlikely. This difference is a sign, rather, of the lack of sources.

 

Figure 1. Number of known earthquakes in the Carpathian-Pannonian region and surroundings in the past two millennia. Magnitude 5 and larger events are shown for each decade. See also Figure 2 for the investigated area.12

We assume that there were similar numbers of earthquakes in previous centuries. The locations and times of seismic activities are consequences of processes of plate tectonics, which hardly show significant variations over the course of centuries or even millennia.13 On average, there were 15 events every decade in the twentieth century, coming to a total of 205 earthquakes. The approximate parameters of these events are known. Between 1600 and 1900, sources indicate that there were on average five events per decade, coming to a total of 144 earthquakes, instead of the 615 ones if we assume that earthquakes occurred with the same frequency as in the twentieth century. This means that there are no records in the available sources of three fourths of the destructive earthquakes (which would mean 461 events). There are scattered records of earthquakes before 1600, including decades for which there are no indications that there were any earthquakes whatsoever. Between 1000 and 1600, the sources indicate only 57 earthquakes, which would be 4.6% of the 1,230 quakes which probably occurred. There are only three records of three earthquakes from the first millennium. In other words, if one were to rely entirely on these sources, one would conclude that 0.2% of all the earthquakes which occurred in the period of time covered in this discussion took place over the course of this period of 1,000 years (Fig. 1). If, in contrast, we were to make the logical assumption that earthquakes were as common in the first millennium as they were in the twentieth century, we can conclude that the sources make no mention of 99.8% of all earthquakes. Historical observations for 1 to 1900 AD indicate only 5.2 percent of the number of earthquakes which we can assume to have taken place. These are the earthquakes that are listed in the aforementioned catalogues. Calculations of seismic risks are based on these data, as are the hazard maps (Table 1).

 

Table 1. Known earthquakes and earthquakes assumed to have taken place in the Carpathian-Pannonian region and surroundings. For the area studied see Figure 2.

Interval	Duration in years	Number of earthquakes assumed to have occurred	Number of earthquakes recorded	Percentage recorded/occurred
1900–2000	100	205	205	100%
1600–1900	300	615	144	23%
1000–1600	600	1,230	57	4.6%
1–1000	1000	2,050	3	0.15%
1–1900	1900	3,895	204	5.2%
1–2000	2000	4,100	409	10%

 

There are various mathematical methods available to assess the seismicity of any region, be it as large14 or small.15 The simple arithmetic used in the present study is intended to reveal major gaps in our knowledge and emphasize the importance of further study.

Why do we know so little about past earthquakes of the period before sophisticated instruments were available to detect and measure seismic activity? There are three major factors to be considered. (1) Were any records of earthquakes created at all? (2) Were the records preserved? (3) If a source was created, do we know of it, have we analyzed it, and was it included in the earthquake catalogue?

There are more than 4,000 Roman inscriptions in Pannonia dating to the period between the first and the fifth centuries AD.16 Most of them were unavailable to Réthly. Roman inscriptions rarely mention earthquakes. Rather, they note completion of construction or reconstruction of a building. Thorough historical and archaeological study of the sites is necessary if we wish to interpret these inscriptions accurately. People of the Early Middle Ages rarely left any written records in the region. Late medieval sources, especially sources found in the territory of the Kingdom of Hungary, are substantial, and many of them have either been published in print or are available online. There are about half a million medieval charters of a legal nature. They do not provide much information concerning seismicity. Travelogues, reports by envoys, and geographical and historical handbooks17 probably provide the most substantial amount of data, if one approaches them with an open mind. Private correspondence, frequent from the sixteenth century onwards, and reports published in foreign journals beginning in the seventeeth century provide a considerable amount of data. It is too easy to rely on the monumental catalogue compiled by Réthly and his successors. One must be aware that his data were gathered up until the late 1910s, and later amendments and additions were made.

Zsíros,18 who was aware of this deficiency, found a significant number of new sources and added the data he found in them to his catalogue. Additionally, he added geographic coordinates to the sites, assigning intensity and magnitude values to seismic events. His sources are precisely referenced. However, word-by-word citations and especially translations on this scale constitute a task beyond the capabilities of one person. The extent and precision of Zsíros’s work is shown by the fact that he identified three times the number of earthquakes (460) identified by Réthly, making note of 1,453 events during the period covered by Grossinger until 1783.

If there were historical records produced, did they survive tumultuous centuries of history in the Carpathian-Pannonian region? Figure 2 shows the maximum extent of Ottoman rule in the sixteenth and seventeenth centuries. This meant severe destruction of life and property due to incessant warfare and robbery. This part of the region also seems to be characterized by a low number of earthquakes (Fig. 2), while there were significantly more to the west and east. Recurring warfare in the sixteenth and seventeenth centuries resulted in the destruction of towns and cultural centers (especially monasteries) and depopulation in general. One third of medieval churches of Pest County are known from archaeological evidence only, because the relevant historical documents were lost.19 Written records were neither produced nor preserved during this period. No Gothic buildings, ecclesiastic or secular, survived in Buda, which was the medieval capital and royal seat of Hungary. The royal archives and library, the city archives, the royal registries and charters, records of city councils, financial records, and private correspondence were all lost due to the wars with the Ottomans.20 Particularly painful is the loss of historia domus records, which were dutifully written and preserved by monks in each monastery. These were major sources of Réthly’s studies in other regions. Turkish-language records, written in the Arabic alphabet, are certainly available, waiting to be studied.

When creating Figure 2, we asked whether the Carpathian-Pannonian region was really relatively free of major destructive earthquakes in its center or not. Is it true that there were many major earthquakes in the west and the east but almost none in the center? We cannot offer an answer based on the small number of surviving historical records. Given the methods on which it is based, archaeoseismology may yield a more nuanced understanding of seismic activity in the Carpathian-Pannonian region, and it may well provide significant quantities of new data, irrespective of the historical record. Two examples illustrate this point below.

Archaeoseismology

Archaeoseismology is the study of seismic activity in the past on the basis of archeological sites. It has not yet been used in Hungary. An archaeoseismologist studies archeological excavations and surviving edifices for deformations caused by earthquakes.21 If one can exclude other causes (foundation problems, damages caused by warfare, etc.),22 earthquake intensity is assessed, and attempts are made to establish, within a limited framework, the time of earthquake. The nature of the damage helps localize the fault responsible for the shocks(s). This method is a suitable approach to finding corroborating evidence of suspected historical earthquakes (e.g. Savaria)23 and identifying seismic events unrecorded in historical sources (Visegrád).24 Additionally, one can assign intensity values to earthquakes, independently from historical records (Buda,25 Kolozsvár26).

Archaeoseismology was essentially invented in Greece as way of explaining layers of collapsed edifices excavated in the palace of Knossos, Crete.27 The first handbook was published in Athens.28 Large-scale field surveys29 were followed by clear essays on methodology in Italy30 and Spain.31 Progress is being made in attempts to produce analogue models first and foremost in Portugal,32 and Germany is in the vanguard in computer analysis.33 There are examples of widespread use of archaeoseismology in Turkey34 and Israel35 and novel studies elsewhere in the Mediterranean region, including Algeria,36 Tunisia,37 Libya,38 Egypt,39 Jordan,40 Lebanon,41 and Syria,42 to name a few.

The Mediterranean region lies along the collision zone between the European and the African plates, in a so-called plate margin environment, where seismicity is high. Additionally, there are rare but major earthquakes in intraplate environments, far from any plate margin. Archaeoseismology is eminently suitable as an approach to the study of past earthquakes in this region. However, the findings are often met by skepticism. The Lower Rhine Graben, centered around Cologne, was recently identified as possibly the seismically most active region of intraplate Europe, as proven by two millennia of archaeological documentation of past earthquakes.43 In the Carpathian-Pannonian region, Manfred Kandler, an Austrian archaeologist, was the first to suggest that collapsed walls in the Roman city of Carnuntum near Vienna were destroyed by an earthquake or earthquakes. His ideas were initially rejected, and this prompted him to publish his findings in Hungary.44 As other studies began to be published supporting45 and throwing into question his contentions,46 his views gained some acceptance. Recently, an international conference was organized dedicated to the Carnuntum earthquake of the 4th century AD.47

There are a few promising initiatives elsewhere in the Carpathian-Pannonian region. A large portion of the Roman city wall in Siscia (modern Sisak in Croatia) lies, collapsed, several meters from the foundation.48 Damage observed to St. Michael’s Church in Cluj-Napoca (in Transylvania, Romania) indicates an earthquake of intensity IX, far larger than anything suspected before.49 Major subsidence in the floor of the Franciscan monastery at Visegrád indicates that there was a major earthquake, causing liquefaction, at some point between 1513 and 1540. Both the monastery and the adjacent church were ruined.50 Using numerical techniques to model the process of deformation and damage, we arrive at data on the energy released,51 and we can draw conclusions as to whether the damage was caused by a sudden, seismic shock or continuous loading.52

Preliminary information is given on two sites to show that archaeoseismological research is possible and desirable in Hungary. A Roman road in Savaria (modern Szombathely) shows asymmetric subsidence which may be attributable to seismic activity (Fig. 3): a person or a horse-drawn cart could not move or stand on the 1.5-meter wide tilted edge of the road. This kind of deformation seems a prime example of uneven subsidence caused by seismic-generated liquefaction. A minor trench or a hand boring might reveal sandy subsoil to corroborate the presence of liquefiable sand. Stairs of the spiral staircase from the fifteenth-century donjon in Nagyvázsony were displaced by roughly 4 cm, obviously caused by lateral loading, possibly due to an earthquake (Fig. 4).

Historical seismology is like a large-resolution snapshot: a single event is documented in great detail. An earthquake which took place in 1202 AD in the Middle East, which was the largest earthquake known to have taken place there, offers an example of a dramatic seismic event which has been thoroughly studied. It was recorded at more than hundred sites within a circle with a radius of 500 km.53 Later, the fault responsible was identified in Mount Lebanon.54 The more snapshots we have, the more accurate our hazard assessment.

Archaeoseismology is like a deep borehole: a single site might record successive construction-destruction-reconstruction events over the course of centuries. Although recurrent episodes of damage to the same edifice are not easy to recognize and date, a few promising results are available. For instance, the crusader fortress of Al-Marqab on the coast of Syria,55 the Roman theater in Capitolias (modern Beit-Ras in Jordan),56 and the Byzantine dead city of Umm al-Jimal (also in Jordan) each offer evidence of at least two successive seismic events. While dating is still ambiguous at the Jordanian sites, we find evidence for reconstruction after the first earthquake and abandonment after the second event. Usually, historical sources and archaeoseismology work hand-in-hand, especially when dating is considered.

Summary

Earthquake hazard can be reliably assessed only if we are aware of past seismicity. The relatively small number of seismic events and long return period of major earthquakes make it necessary to use historical data in seismic hazard assessment. However, the lack of documentary data in the central region of the Carpathian-Pannonian region makes this a challenging task. This area practically coincides with the maximum extent of two centuries of Ottoman rule in the sixteenth and seventeenth centuries. An arithmetic assessment suggests that we have no record of 90 percent of the destructive earthquakes which, in all likelihood, occurred in the Carpathian-Pannonian region over the course of the past two millennia.

We suggest that, by using archaeoseismology, we can contribute previously unknown data to this discussion. Damage caused by earthquakes can be recognized, and earthquake parameters can be assessed. Preliminary studies identified previously unknown seismic events (Visegrád) and assigned intensity values to historical records. The damage observed on a Roman road in Savaria and in the medieval donjon of Nagyvázsony offer two examples of the potentials of archaeoseismology. Renewed extensive study of historical sources and the further use of archaeoseismological investigation are needed if we seek to arrive at a nuanced understanding of seismic hazard in the Carpathian-Pannonian region.

Acknowledgements

András Grynaeus called our attention to earthquake damage in the donjon at Nagyvázsony. Two anonymous referees suggested useful improvements. Thomas Cooper improved English. We are also grateful for their assistance.

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Rodríguez-Pascua, M., P. G. Silva, R. Pérez-López, J-L. Giner-Robles, F. Martín-González, and M. A. Perucha. “Preliminary intensity correlation between macroseismic scales (ESI07 and EMS98) and Earthquake Archaeological Effects (EAEs).” In Seismic Hazard, Critical facilities and Slow Active Faults, edited by C. Grützner, A. Rudersdorf, R. Pérez-López, and K. Reicherter. PATA Days. Proceedings of the 4th International INQUA Meeting on Paleoseismology, Active Tectonics and Archaeoseismology (PATA), 9–14 October 2013, Aachen, Germany, 221–24.

F. Romhányi, Beatrix. “A középkori egyházi épületek kutatása – eredmények és feladatok” [Research into medieval ecclesiastical buildings – findings and tasks.] In A középkor és a kora újkor régészete Magyarországon, edited by Elek Benkő, and Gyöngyi Kovács, 255–70. Budapest: MTA Régészeti Intézet, 2010.

Roumane, Kahina, and Abdelhakim Ayadi. “Archaeoseismology in Algeria: Observed damages related to probable past earthquakes on archaeological remains of Roman sites (Tel Atlas of Algeria).” In The Geology of the Arab World: An Overview, edited by A. Bendaoud et al., 319–39. Bern: Springer Nature, 2019. doi:10.1007/978-3-319-96794-3_8.

Silva, P. G., F. Borja, C. Zazo, J. L. Goy, T. Bardají, L. De Luque, J. Lario, and C. J. Dabrio. “Archaeoseismic record at the ancient Roman City of Baelo Claudia (Cadiz, south Spain).” Tectonophysics 408 (2005): 129–46.

Skrgulja, Rosana, and Miklós Kázmér. “Deformed Roman monuments along active faults in NW Croatia: Archaeoseismological studies.” In 17th Symposium of Tectonics, Structural Geology and Crystalline Geology (TSK 2018), 19–23 March 2018, Jena, Germany. Abstract volume, 116.

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Stiros, Stathis. “Identification of earthquakes from archaeological data: methodology, criteria, and limitations.” In Archaeoseismology. Fitch Laboratory Occasional Paper 7, edited by Stathis Stiros, and Richard E. Jones, 129–52. Athens: British School at Athens, 1996.

Szalay, József. A magyar nemzet története. 3. kötet [History of Hungary, vol. 3]. Baróti, L. and Hatsek, I. Magyarország a török hódoltság korában c. térképe. [Hungary under Ottoman rule, map]. 1897. https://dka.oszk.hu/html/kepoldal/index.phtml?id=5780 (Last access: 19 March 2020.)

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Dendrochronology and Environmental History: The Difficulties of Interpretation

András Grynaeus
Hungarian Dendrochronological Laboratory
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Hungarian Historical Review Volume 9 Issue 2  (2020): 302-314 DOI:10.38145/2020.2.302

The study provides insights into questions concerning forest management and timber use by drawing on case studies in the dendrochronological research which has been underway over the course of the past couple of decades in Hungary. The essay refers to natural resource-use and historical and demographic questions which arose in analyses of the wooden materials. The study questions some of the topoi of historical research, such as the immense forest loss traditionally associated with the Ottoman wars.

Keywords: dendrochronology, Hungary, forest resources, Ottoman wars, environmental history

The dendrochronological research which has been underway in Hungary for more than two decades now has brought to light a number of environmental history (related) data which goes beyond the use of the method in dating. If one takes a closer look at these data, several questions arise many of which remain unresolved. This study discusses some (if not all) of these questions.

In 2017, Gergely Rákóczi, associate of the Dobó István Castle Museum of Eger, excavated a wooden sluice bridge structure in Eger in the bed of the Eger Stream.1 Based on the four samples, the earliest year in which the oak trees which were used for the construction could have been cut was 1798. Analyses of the beams showed that the trees were considerably older than what is considered the ideal age for cutting (90 to 120 years), as the samples had 242, 257, 117, and 168 consecutive rings. Thus, these four samples offered a dataset which spanned a long period and could be used for dating and other investigations.

A relatively new and increasingly used method in dendrochronology which has yielded important insights is dendro-provenancing. By using many regional chronologies, researchers try to identify the original habitats of the trees used for timber and thus offer a spatial comparison.2 As Fig. 2 shows,3 the tree rings in the samples from Eger fit best with the chronology from trees in present-day Slovakia, which means that their original habitat was probably there.

This conclusion seems logical, as the Archbishopric of Eger had significant land holdings in this region. Furthermore, it harmonizes with the familiar topoi concerning the Ottoman Empire’s use of Hungary for its timber and the destructive impact on forests of the war to liberate the country from Ottoman occupation, as it suggests that there was a dearth of suitable trees in the Great Hungarian Plain and timber had brought in from the north. However, data referred to by Eszter Magyar concerning the valley of the Hron (Garam) River (a river in Slovakia was a tributary of the Danube) are frequently cited in support of the contention that the region of present-day Slovakia was not used for timber mining.4 In Magyar’s words, “as is clear from a lawsuit in 1544, […] the dynasties of charcoal burners who had been working in the easily accessible forests of the area since the death of King Matthias I [1490] cut down and charred the forests for the second or third time in little more than 50 years.”5 The finds from Eger, however, shed light on this conclusion, as the trees felled in the late 1700s at the age of 200 to 250 were already about 100 to 150 years old at the end of the Ottoman period. This suggests that during the period of the Ottoman presence in the Carpathian Basin, the forests in present-day Slovakia were never completely timbered or burned.

In 2012, during the construction of the new gym of the Saint Elisabeth High School in Esztergom, Edit Tari, an associate of the Balassi Bálint Museum, excavated a number of timber-framed Ottoman-period wells.6 The most “beautiful” and elaborate structure was no. 60, the timber of which was cut during the winter of 1584–1585.7 The builders used trunks cleaved in two, so in each case it was possible to measure the full series of the tree rings, while in most of the samples, both the bark and the sapwood were removed. Fortunately, in eight cases, they were not accurate enough, and in three cases not even the bark was removed decently. If one looks at the relative age of the timber used for the well, it is clear that very young trees were used. Thus, the well supports the conclusion concerning timber mining by the Ottomans in the forests of the Carpathian Basin.

However, when applied in these cases, dendro-provenancing yields surprising conclusions. The timber of the well can be best dated according to the chronology valid for the Vienna Basin. In other words, the timber used in Esztergom came from the Danube River valley or the surroundings of Vienna.8 This means that the timber mining was not “Ottoman” but rather “Ottoman period.” In other words, it was done on the other side of the border.9 One is also confronted with the rather surprising fact that, among the three (hostile) polities that shared the territory of the medieval Kingdom of Hungary, there was considerable trade. This somewhat contradicts the traditional view.10

In 2015, Gábor Wilhelm and Máté Varga, archaeologists from the Katona József Museum, excavated two “barrel wells” in the center of the town of Kecskemét (Nagykörösi Street 7–9), i.e. two well structures in which, within the timber frame, there barrels, one in each (objects 19 and 26).11

Similar structures are familiar from the Roman period (e.g. from Ménfőcsanak) but are unique in late medieval contexts.12 The timber material is well suited for analysis, and it turned out they were cut at the earliest in 1486 and 1484.13 As there was no way to provide a more precise dating for the samples, it cannot be determined whether they made their way to Kecskemét in the late Middle Ages and the barrels, which were considered useless, were re-used in this manner or whether they were brought to the town in the period of the Ottoman occupation and were recycled as “rolls.” Unfortunately, there is no way to resolve this question, which is regrettable, as the timber originates from Transylvania. More precisely, they best match the chronologies of Biertan (Berethalom) and Târgu Mureş (Marosvásárhely).14 This means that they made their way Kecskemét by trade. The question of what was originally stored in them is fascinating, if still unanswered, and it would be similar interesting to know whether the barrels also testify to trading activities across the borders in the Ottoman period similar to the practices observed in the context of the site at Esztergom. The uncertainty lies in the fact that, because of the post quem dating of the barrels, it cannot be determined whether they were brought to the town in the last years of the unified Kingdom of Hungary or only after the tripartition.

In Budapest, at Kacsa Street 15–23 (in the second district of the city), Katalin Éder and Tibor Hable (both of whom were associates of the Budapest History Museum at the time) found wooden wells the trees for which were felled around 1584–1585. These Ottoman-period objects also testify to “transborder” trade (certainly present towards the Kingdom of Hungary and presumably towards the Principality of Transylvania) in the life of the country after the fall of the medieval kingdom, as the material of the well can be best dated according to the Viennese chronology.15

As a method, dendrochronology bears surprises for scholars of significantly earlier periods as well. In 2011,16 Katalin Sebők and Gábor V. Szabó (Institute of Archaeology, Eötvös Loránd University) unearthed a well that be dated to the Late Bronze Age (Urnfield culture) at Pusztataksony–Ledence.17 Most of the timber in the well (twenty of the twenty-two pieces) was of ash (Fraxinus sp.). The difficulty of interpreting the finds lies in the fact that one cannot draw a distinction among the three species of ash that are indigenous to the Carpathian Basin, the European ash (Fraxinus excelsior L.), the flowering ash (Fraxinus ornus L.), and the narrow-leaved ash (Fraxinus angustifolia subsp. pannonica) on the basis of the image of their tissues.

The habitats of the three species, however, differ. The first two species are mountainous, while the Hungarian subspecies of the narrow-leaved ash prefers flood plains.18 This provides us with an opportunity for further interpretation. One could assume that the trees were transported, in which case one gains valuable data concerning the economic life of a community very far away from Hungary today, both in space and time. However, one can interpret the data from an environmental history perspective. In that case, the data tells of the significantly different composition of species in the flood plain forests back then. Which reading of the data would be correct?19 The site provides us with one more surprise: young (only 40- to 50-year old) trees were used here again. Why? This question, i.e. the age of the felled trees, is difficult for specialists even at sites on which they have more information.

In the cases of a number of excavation sites, information can be acquired on the ages of the trees used to craft different objects. A telling example is the case of the two Neolithic wells (nos. 629 and 583) that were unearthed at Szalkszentmárton–Táborállás in 2017 by Bernadett Kovacsóczy (an associate of the Katona József Museum).20 The wells were built of trees felled with an eleven-year gap. For the older well, they used trees which were 200 years old, while for the younger, the trees were roughly 150 years old.21 This indicates two things: when building wells, there were trees of those ages at the disposal of the community within a reasonable distance, which means that the forests in the territory had been left intact for at least 200 years. However, it also became clear that the newly settled population started to use the forests, so after a decade, they had to “fall back on” the less suitable timber, which was “only” 150 years old.

The use of old trees can be observed at many sites throughout Hungary, such as in the case of a Celtic-period well22 unearthed at site no. 212 (Center for Heritage Protection, Hungarian National Museum, 2010) by the M3 highway at Pócspetri–Bikarét, where trees which were 100 to 160 years old were built into the well’s structure. But the same could be observed at the Sarmatian-period wells found at Püspökladány–Sárréti Csali-tanya (2013)23 and at site no. 14 at Tiszagyenda–Lakhatom.24 One tends to conclude that the use of old trees indicates an undisturbed environment, while uninhabited territories and the use of younger trees shows a disturbed environment and densely inhabited areas. However, if one has some background knowledge of these periods, one may call into question the accuracy of this reading of the data.

Site no. 45 by the M6 highway close to Szekszárd, which was excavated by János Ódor (Wosinsky Mór Museum) in 2010, prompts one to call into question the above conclusion.25 Two Avar-period wells (nos. 53 and 70) were also made of timber from trees felled within a gap of eleven years. This is just a coincidence with respect to the aforementioned example, of course, but the interpretation is more problematic, as in this case, the structure of the older well was made of trees felled at about 100 years of age, while in the case of the younger well, the trees used were over 200 years old when felled.26

Is it reasonable consistently to associate the use of older trees with demographic tendencies? Do we really have to assume that there were long periods during which areas were uninhabited and/or periods without forest clearance? Or would it be more realistic to set aside the notion of forests going untouched for generations and consider the possibility that forests were consciously used and cultivated? Could one reasonably make this assumption in the case of the Avars, the Sarmatians, and the Celtic-period populations? Or can one communities inhabited a certain area? The question is clear: should the features make this assumption with regard to periods in which different peoples/of the wood be understood as demographic data or as cultivation data? Do they yield conclusions concerning demographic processes or farming knowledge and practices?

At this point, one must consider methods of forest clearance in historical times. A number of questions and many possible answers arose in the course of an excavation led by Gábor Váczi (an associate of the Institute of Archaeology, Eötvös Loránd University) at site no. 5 at Tiszabura–Bónis-hát. The most important “source” was an Avar-period well. The eight beams studied included trees younger than 100 when felled and older than 200, but only one in between those ages.27 Why?

Was this the result of clear cutting? This would explain the mixed ages of the trees. However, this may also have been the result of selective cutting, as based on the sizes and the shapes of the beams, they may have been carefully selected. Or could their placement in the structure of the well be related to their age? There is no substantive data that could support or dismiss this possibility. Do we have so many unanswered questions simply because the low number of samples distort the results? Is this problem aggravated by the fact that parts of the samples have been destroyed (some of the beams and planks), so some parts of the dataset are missing, and some of the external tree rings may be rotten? Of course, one can also interpret the feature as a consequence of a particular method used to shape the beams, because assuming that the wood was cut from a suitably mature tree which was cleaved in half to create two 100 year-old beams, we may have only found one of them. This can also be understood as a special feature of the excavation, which can be traced back to the fact that only the bottom beams survived. The ones above them were destroyed over the centuries.

Can we assume that different methods of wood-cutting were used? I.e., is it possible that people at certain periods could not fell trees of any size? This may seem plausible, but it is unlikely that, if they were able to fell the old trees, they could not deal with the younger ones. Is it possible that the trees preserved traces of demographic processes? Or are both true? Did one of the peoples arriving in the region not know how to or did not want to fell larger trees, and so the trees survived only to be felled and used by later groups? Environmental reasons can also be considered, as for instance younger trees stands could have fallen victim to an ice-flood, while older trees may have proved to be more resilient. And in that case, we have not considered explanations concerning possible rituals or beliefs, such as “sacred oaks” left standing by previous peoples who had lived there.

Which interpretation is correct? How far can an archaeologist/scholar go in interpreting such data? These questions are difficult to answer, but similar features can be observed at late medieval (Vácszentlászló–Hajta-patak28) and Árpád Era (Hódmezővásárhely–Kingéc29) sites, and these similarities limit the interpretive possibilities to some extent, certainly in connection with ritual practices.

What explanations are the most convincing in such cases? And what methods should researchers use when positing explanations? Should they brainstorm, or should they patiently wait until, at some point in the future, enough data have been gathered to yield definite answers? Should one consider stick to observations of features or should one build theories, which of course involves the risk of error? These questions are not simple to answer.

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Figure 3. Well 60 (image by Edit Tari). Relative age of the beams (the light fields on the diagram mark the hardwood, while the dark fields indicate the sapwood of the tree rings)

Transformations of Metal Supply during the Bronze Age in the Carpathian Basin

Viktória Kiss*
Research Centre for the Humanities
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 Hungarian Historical Review Volume 9 Issue 2  (2020): 315-330 DOI:10.38145/2020.2.315

This paper presents recent research questions which have been raised and methods which have been used in the study of Bronze Age metallurgy in connection with available natural resources (ores) in and around the Carpathian Basin. This topic fits in the most current trends in the research on European prehistoric archaeology. Given the lack of written sources, copper and bronze artifacts discovered in settlement and cemetery excavations and prehistoric mining sites provide the primary sources on which the studies in question are based. The aim of compositional and isotope analysis of copper and tin ores, metal tools, ornaments, and weapons is to determine the provenience of the raw materials and further an understanding of the chaine operatiore of prehistoric metal production. The Momentum Mobility Research Group of the Institute of Archaeology, Research Centre for the Humanities studies these metal artifacts using archaeological and scientific methods. It has focused on the first thousand years of the Bronze Age (2500–1500 BC). Multidisciplinary research include non-destructive XRF, PGAA (promptgamma activation), TOF-ND (time-of-flight neutron diffraction) analyses and neutron radiography, as well as destructive methods, e.g. metal sampling for compositional and lead isotope testing, alongside archaeological analysis. Microstructure studies are also efficient methods for determining the raw material and production techniques. The results suggest the use of regional ore sources and interregional connections, as well as several transformations in the exchange network of the prehistoric communities living in the Carpathian Basin.

Keywords: Copper Age, Bronze Age, metallurgy, scientific analysis, exchange networks

Introduction

Given the lack of written sources from the period in question, an important research question is simply where did the raw materials, used by prehistoric communities come from. If we determine the provenance of stone and metal raw materials, we can venture hypotheses regarding the connections among prehistoric groups. Over the course of the past decade, montan-archeological research (Montanarchäologie; archeology of raw material mining) and archeometallurgy have proven the existence of several prehistoric copper ore mining sites in various European regions. As a result, most current research trends in the archaeological study of the Copper and Bronze Ages are connected to scientific analyses of metal artifacts discovered in settlement and cemetery excavations, as well as ores found at prehistoric mining sites.1

Figure 1. Map of social interactions based on the archaeometallurgical analyses of the first copper artifacts in the Carpathian Basin2

In the central areas of the Carpathian Basin metal, ores were not available, or in a very small amount.3 Compositional analysis of the first small items of copper jewelry, which appeared in the late Neolithic period (the fifth millennium BC), revealed that they were made of high-purity copper. Thanks to recent lead isotope analyses, the conclusion has been reached that these artifacts came to the Carpathian Basin from communities living in the vicinity of mines in Serbia and Bulgaria (Fig. 1).4 The very few lead isotope data so far indicate that they are objects that were imported from the Balkans even in the Copper Age, possibly with the use of mines in the Slovak Ore Mountains and the eastern Alpine region.5 We can suppose that the development of local metallurgy began in the Copper Age.6

Analysis of Bronze Age Artifacts in Central Europe

The metalwork of the Bell Beaker culture (around 2500 BC), which began to emerge at the dawn of the European Bronze Age, is an important research topic, mainly because artifacts used by these communities were the first metal objects in the western part of Europe. On the basis of the available data, scholars outlined a uniform metal type, the so-called Bell Beaker metal, which consisted of 98% copper with arsenic, antimony, and nickel impurities.7 A selection of 1,943 trace element analyses of copper finds from the material of Central European communities (southern and central Germany, Bohemia, Moravia, and the Carpathian Basin) used between 4500 and 2000 BC resulted in a picture which differed from the western European Bell Beaker metal: the artifacts were categorized into 13 different groups. According to the compositional analyses, 65 of the 80 eastern Bell Beaker objects were made of tin-rich or fahlore coppers with varying impurities (antimony, arsenic, silver) and a small (less than 4%) amount of tin. The various dominant elements suggest that there was no uniform Bell Beaker metal in this region.8

Elemental composition data of the next period prove that the most widespread raw material of the Central European Early Bronze Age (from 2100 BC; contemporaneous with the 3rd phase of the Early Bronze Age and the Middle Bronze Age in Hungary)9 was the so-called Ösenring metal, the characteristic fahlore type of the neck rings.10 The latter copper, which contained silver, arsenic, and antimony impurities, has been associated with ore occurrences in the triangle of the Eastern Alps, Slovakia, and the Czech-Saxon Ore Mountain range based on the distribution area of the mentioned neck rings (Fig. 2).11 Lead isotope tests which were used to arrive at more accurate determinations of provenance indicate that the raw material of these artifacts derived from the Slovak region.12

Figure 2. Prehistoric copper mining regions associated with Ösenring metal type13

Figure 3. Abundance of copper with fahlore and chalcopyrite signatures produced
in the eastern Alps from the beginning of the Bronze Age to the Hallstatt period based
on the compositions of approximately 1200 prehistoric metal artifacts from Tyrol, Salzburg, and southern Bavaria14

In the 1960s and 1970s, the transformation of the raw material used at the beginning of the Central European Middle Bronze Age (contemporaneously with the transition from the Middle to the Late Bronze Age in Hungary) was detected by the Stuttgart metallurgy project (Studien zu den Anfängen der Metallurgie or SAM project).15 This metal type, which contained arsenic and nickel, spread in a wide region of Europe, also called Einheitskupfer or eastern Alpine copper. The new unified metal type, based on lead isotope data, was associated with chalcopyrite ores (Fig. 3) of the Mitterberg region, situating to the south of Salzburg.16 According to the most recent radiocarbon dates, these ore sources were exploited from the 16th to the 14th centuries BC.17

Analysis of Bronze Age Artifacts in Hungary: State-of-the Art and New Perspectives

As we have seen, research on Eurasian copper raw material has provided important data, although questions still remain regarding the origin of copper ores used by Bronze Age metalworkers in the Carpathian Basin.

Research on metal finds has intensified over the course of the past two decades in Hungary as well. Re-dating of the earliest axes from the 3rd millennium to the end of the 4th millennium provided important data concerning raw materials. Based on an evaluation of the Stuttgart database, 21 axes of the Bányabükk hoard prove that Copper Age and the earliest Bronze Age axes were made of pure copper. The raw material of later Fajsz-, Corbasca-, and Kömlőd-Kozarac-type axes18 show a more varied picture, with fahlores containing impurities at 1–2%, namely arsenic, antimony, and silver. Occasional low nickel content suggests a mixture of ores.19 This indicates that the raw materials the natural impurities of which made it possible to produce harder tools were sought and were not the result of intentional alloying.20

Analyses of metal finds from Bell Beaker burials (2500–2200 BC) were also begun. According to the findings, the raw materials out of which the daggers and pins were made usually consisted of pure copper (98–99%) with antimony, silver, lead, and tin impurities.21

Based on several metal analyses, neck rings, hair rings, spiral arm rings, pins, and daggers from the end of the Early Bronze Age (Fig. 4) which were excavated in western Hungary (2100–1900 BC)22 were manufactured from fahlore copper rich in trace elements, such as antimony, arsenic, and silver.23 Copper artifacts containing arsenic and nickel, beside fahlore copper ornaments and tools are known from cemeteries of the same period which were discovered in eastern Hungary.24

Figure 4. Typochronology of metal finds from the dawn of the Early Bronze Age until the first period of the Middle Bronze Age in Hungary25

At the beginning of the Middle Bronze Age (2000/1900 BC), tin bronzes appeared with 4–10% tin, which is a clear indication of intentional alloying
(Fig. 5).26

Optical emission spectroscopy analyses of the aforementioned Stuttgart metallurgical project provided 116 data for Middle Bronze Age metallurgy of Western Hungary based on samplings of five hoards of Transdanubian Encrusted Pottery (1800–1600 BC; the so-called Tolnanémedi horizon) and artifacts of a burial from the same period. The findings indicate that 80% of the local ornament types were made of the characteristic fahlore type Ösenring copper alloyed with tin.27 Compositional analyses of the Zalaszabar hoard from the same period suggest that tools and jewelry, which were found together in hoards, were manufactured with the use of several casting procedures.28

Testing of the Koszider type hoards and several ornaments and tools from the end of the Middle Bronze Age in Hungary demonstrates a transformation in the use of raw materials similar to contemporaneous Central European Middle Bronze Age, with the dominance of so-called Einheitskupfer or containing arsenic and nickel.29 In connection with the research on the find assemblage of the famous Nebra Sky Disc, dating to the 16th and 15th centuries BC and discovered in the region of Halle (northeastern Germany), elemental analyses of the axes of the Hajdúsamson hoard, axes and a sword from Vámospércs and Téglás were performed. As in the case of the material of the Nebra finds, the compositional data all match the mentioned eastern Alpine copper (with two exceptions from Téglás). This research yielded the first lead isotope data from Hungary confirming the association of the mentioned raw material with the chalcopyrite ore mines of the eastern Alpine region. Investigations of the Apa hoard, which has close typological relations to the weapons from Hajdúsámson, and other contemporaneous find assemblages suggest that, in addition to Alpine and Slovak raw materials, ores from other regions of the Carpathians (in the area of Baia Mare and the Apuşeni Mountains) were also processed (Fig. 6).30

Figure 6. Lead isotope ratios of the objects from Apa and Hajdúsámson and of copper ores from Mitterberg, the Slovak Ore Mountains and lead ores from Baia Mare31

We have seen that data concerning elemental compositions suggest large trends, but the exact provenance of raw materials and the chaine operatiore of production need further confirmation.

The project of the Momentum Mobility Research Group of the Institute of Archaeology, Research Centre for the Humanities aims to study metal artifacts of the abovementioned period during the first thousand years of the Bronze Age in Hungary (2500–1500 BC). We analyzed ornaments, weapons, and tools from precisely dated inhumation and cremation burial assemblages of the Bell Beaker period (2500–2200 BC) and the Early and the Middle Bronze Ages in eastern and western Hungary (Fig. 7–8).

Multidisciplinary analyses of chemical composition are provided by non-destructive XRF, PGAA (prompt-gamma activation), and TOF-ND (time-of-flight neutron diffraction) analyses in cooperation with the Budapest Neutron Centre (Centre for Energy Research). XRF results can only be interpreted for the surface, while bulk area was analyzed by PGAA.32 Neutron radiography and TOF-ND are

33 

applied in order to determine production techniques (see summary of research facilities and relevant technologies available for the archaeometallurgical testing in Hungary).34 It is important to note that while post-casting elaboration was formerly identifed by destructive microstructure analysis we could detect the hardening of the edge of flanged axes without any destruction of the artefacts (Fig. 8).35

Figure 9. Dendritic structure of an as-cast pendant from Zalaszabar36

We perform destructive metallographic examinations on some objects, selected on the basis of non-destructive analyzes, in cooperation with the specialists of the Department of Materials Science of the University of Miskolc and the Department of Solid State Physics of the University of Debrecen (Fig. 9). We also study the effect of cremation to the microstructure of the bronze jewelry found in cremation burials.37

Figure 10. Multidisciplinary analyses of Bronze Age finds from Hungarian Early and Middle Bronze Age sites (Balatonakali, Budakalász, Nagyrév, Polgár, Sárrétudvari, Zalaszabar, Zsennye) with Central European prehistoric copper mining sites38

There are 42 ongoing lead isotope measurements (Fig. 10) performed in collaboration with the Curt-Engelhorn Archaeometry Center in Mannheim. The significance of these lead isotope analyses is emphasized by the fact that, with the exception of the above mentioned nine objects from the region of Debrecen, no additional lead isotope data were available from the inner areas of the Carpathian Basin.

Our results complement the research performed in the 1960s and 1970s and over the course of the past two decades. Changes in raw material use over time show similar tendencies to those in Austria and other parts of Central Europe. Though compositional data are still matter of discussion,39 results suggest that, in the Early Bronze Age, copper ores which were mined in the territory of present-day Slovakia were used.40 Based on some artifact types dating between 2800 and 1500 BC we can suppose networks of relationships which stretched over long distances. In the case of these artifacts, the question has arisen as to whether they were manufactured at and exported from the same workshop or they are locally made copies that indicate long-distance connections among Bronze Age communities.41 E.g. lead isotope data concerning the weapons from the Hajdúsámson treasure and other swords and axes found near Debrecen suggest that the raw materials with which they were made originated from the Eastern Alpine region. The decoration motifs on these weapons, however, indicate that they were made locally in the Tisza region.42 The findings summarized here indicate interregional connections, as well as several transformations in the exchange network of the prehistoric communities living in the Carpathian Basin.

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Szeverényi, Vajk. “The Earliest Copper Shaft-Hole Axes in the Carpathian Basin: Interaction, Chronology and Transformation of Meaning.” In Moments in Time: Papers Presented to Pál Raczky on His 60th Birthday, edited by Alexandra Anders, Gabriella Kulcsár, Gábor Kalla, Viktória Kiss, and Gábor Szabó, 661–69. Prehistoric Studies 1. Budapest: Prehistoric Society, Eötvös Loránd University, L’Harmattan, 2013.

* The author is the PI of the „Lendület” (Momentum) Mobility Research Group at the Research Centre for the Humanities, Hungarian Academy of Sciences (LP 2015-3/2015)

Figure 5. Tin–arsenic chart based on artifacts of the Zalaszabar hoard, Western Hungary

Figure 8. Texture results of the TOF-ND analysis of the flanged axe from Zalaszabar at the neck, and at the edge of the axe

 

Figure 7. Metal ornaments from inhumation and cremation burials of the Middle Bronze Age cemetery excavated at Bonyhád

Along the Danube and at the Foothills of the North-Eastern Hungarian Mountains: Some Data on the Distribution of Stone Raw Materials in the Late Iron Age

Zoltán Czajlik
Eötvös Loránd University
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Hungarian Historical Review Volume 9 Issue 2  (2020): 331-342 DOI:10.38145/2020.2.331 

Stones as raw materials are important environmental resources often found at prehistoric sites. Since their various types essentially retained their original geological features, it is generally relatively easy to identify their origin. Nevertheless, there is hardly any systematic research on late prehistoric stone raw materials. Furthermore, these materials are mentioned very inconsistently and the geological terms, definitions and analyzes are absent from the discussions. The general picture that we can sketch based on secondary literature is therefore mosaic-like. However, it is by no means impossible to identify extraction sites. Based on on-site experience and using modern analyzes, it is possible, for example, to differentiate between individual types of sandstone and andesite. From the perspective of future research, analyzes of late Iron Age stone materials from well-studied archaeological contexts could contribute to understand better how stones as raw materials were used in late prehistoric periods.

Keywords: natural resources, stone raw materials, Carpathian Basin, Iron Age

Introduction

Stone raw materials are important environmental resources. They offer a good topic for research, since they are usually frequently present among the finds of both prehistoric settlements and cemeteries. An additional advantage of this material is that the various ways in which they were modified and put to use did not change them significantly, unlike in the case of many other raw materials, such as clay ceramics or in various ores. Given that their original geological conditions are essentially preserved, it is usually comparatively easy to identify their provenance. Regrettably, in spite of the suitability of this resource as a useful tool on the basis of which to pursue study of a given period, there is very little systematic research regarding stone raw materials from the Late Iron Age, in contrast with the secondary literature on earlier periods of prehistory. These materials are mentioned only inconsistently in the scholarship, and the geological terms, definitions, and analyses are missing from these discussions. The general image we can outline concerning the secondary literature is mosaic-like, and this reflects the lack of research.

The most important figures in the history of the Carpathian Basin in the Late Iron Age were the Celts. Their arrival and presence in the area can be reconstructed in comparative detail on the basis of historical sources and archaeological evidence. Regarding the latter, attention should be drawn to the several waves of western immigration which began in 450 BC and to the changing settlement areas of the different periods.1 Furthermore, the remarkable changes observed from the third century BC should be mentioned, which are associated with the formation of many larger and more structured settlements and with the more intensive utilization of natural resources. This process is well documented in the Western Celtic territories and especially in Czech lands and Moravia,2 further important study has been published from the Scordiscan region,3 but it cannot yet be outlined in the whole Eastern Celtic area. Similarly, the development of the next economic-technological stage, the establishment of the oppida (fortified Iron Age settlements representing the pre-industrial level), is not common here, and these settlements existed much shorter period in the region east from the Danube than in the west.

Taking into account the archaeological-historical circumstances, we would list the most important available data about the use of the raw materials needed for stone tools. Despite the obvious difficulties and the lack of data, due the increasingly intense archaeometric research which has been underway over the course of the past few decades, certain raw material sites and the networks in which they were involved are slowly being outlined, as are their positions in the regional resource supply chains.

Stone Tools

Although various stone tools were often found in the archaeological material of Celtic settlements, they were only rarely studied in detail, with clear discussions of their geological provenance. Two main tool categories should be given primary consideration in the research: the sharpening stones and the grinding/mill stones. For these different functions, stones with different characteristics were needed, as the first tool was used for sharpening metals, while the second was mainly used for grinding grain. While in the first case stones which contained quartz (e.g. sandstone) are especially favorable, hard rock types (e.g. extrusive igneous volcanic rocks: andesite, dacite, etc.) are suitable for grinding.

 

1. Sharpening stones

Most of the known sharpening stones were discovered used and fragmented, buried in buildings within settlement areas. In the Eastern Celtic territories, however, most of the large cemeteries also had some finds in the tombs, and sharpening stones were unearthed among the personal belongings of
the deceased.

The excavated whetstones of the Pottenbrunn cemetery (Austria, representing the Early Celtic Period) are made from flysch (sandstone; tomb no. 520, no. 1005) and quartzite originating from greywacke strata.4 According to the authors, with regards to the provenance of the raw material, the gravelly alluvia of the Traisen River should be primarily taken into account. i.e. these objects seem to be made of local secondarily deposited raw materials.

The evaluation of the material from the Celtic site at Süttő - Sáncföldek is still in progress, but based on the excavated features, it can be dated to the period between the second half of the fourth century BC and the beginning or middle of the third century BC.5 The whetstones of the site were studied by Dóra Kürthy, and most of them can be linked to the Lábatlan Sandstone Formation, located 8–10 km to the east of the Süttő plateau.

The sharpening stones from the third-century BC settlement of Sajópetri Hosszú-dűlő were mostly made of hard, fine-grained sandstone.6 The exact geographical provenance has not been identified, but there are several different types of sandstone nearby among the sedimentary rocks in the valley of the Sajó River, i.e. within a distance of 15–20 km. It also should be noted that 50–60 km away from this microregion, connected to the valley from the West are the Ózd-Pétervására Hills, which include a sandstone zone significant in the regional context.7 It would definitely be worth dedicating a more detailed geoarchaeological study to it. In the contemporary cemetery of Sajópetri–Homoki szőlőskert (grave nr. 62/136, 1 km to the south of the settlement) and in the pit 03.46A.194 of the settlement, whetstones from rhyolitic tuff were also excavated. This material originates from the east, from the Tokaj Mountains.8 Similarly to the case of the Ózd-Pétervására Hills, the distance between the Sajópetri microregion, the southern part of the Sajó Valley and this raw material source is 40–50 km.

The Celtic settlement of Nitra-Šindolka is from the same period, and it has also been thoroughly studied. The majority (13) of the 17 geologically determined sharpening stones proved to be sandstone. Their provenance is unknown.9

The whetstone found in one of the pits of the oppidum at Gellérthegy, which is from the Late Celtic period (end of the end century BC and beginning of the first), was made of a fine variant of the Hárshegy sandstone, which was identified by Péter Bohn as a type known from the Ezüst-hegy in Budakalász.10 This area can be reached along the Danube River on a 13–14 km long road, so it can be considered, from point of view of Gellérthegy, a microregional natural resource. The whetstones and polishing tools of the Bratislava-Devín oppidum were published by Karol Pieta as finds belonging to a workshop. Most of them are sandstone, but there is one tool made of rock crystal, which suggests goldsmithing.11 As a possible provenance area for rock crystals within the Carpathian Basin, we can mention the Eastern Alps, specifically the High Tauern. This hypothesis is indirectly confirmed by the rock crystals unearthed at Magdalensberg,12 and also by the Neolithic rock crystal mining site discovered at Riepenkar. Although the latter site is far from Devín, which is thought to be the western gateway to the Carpathian Basin, a number of rock crystal finds indicate the important route connecting the Riepenkar zone with the Inn and Danube valleys.13

 

2. Grinding stones, millstones

At the Celtic site of Süttő–Sáncföldek, we also excavated broken pieces of grinding stones deposited in a pit. Their material is andesite, and according to the research of Dóra Kürthy, they originate from the Börzsöny or the Visegrád Mountains.14 Although further geological studies are necessary to determine their provenance accurately, it is certainly noteworthy that on the western edge of the source area of the andesite, on both banks of the Danube, very important, partly contemporary Celtic sites are located. The Celtic cemetery of Szob-Kőzúzó was found at the mouth of the Ipoly River.15 The settlement presumably belonging to the cemetery16 was discovered by the riverside approximately 500 m higher. Farther, 3 km away, on Csák Hill an andesite quarry that is still in use is located. On the right side of the Danube, in Pilismarót-Basaharc, another Celtic cemetery was excavated which is also significant in the supra-regional context.17 The contemporary settlement18 was identified ca. 1–1.5 km east of the graves, on the riverbank. The best-known locality of andesite in the region is 4–5 km southeast of the Celtic sites of Pilismarót, on Szekrény Hill. For exact identification, further research is needed, but we know that the raw material of the grinding stones of Süttő originates from a distance of at least 40 km downstream.

The Late Iron Age third-century BC settlement of Sajópetri Hosszú-dűlő was excavated on an area covering more than 40,000 m2, and it provided a huge amount of stone material, including larger, mostly fragmented tool stones. The only intact grinding stone was unearthed in the votive ensemble 02.A.93. The best-preserved rotary quern fragment was in the building 03.B.32. Most of these stone tools belong to semi subterranean buildings, and they are made of porous/compact andesite. To identify the provenance area of the andesite, we took into account the probable origin of the rhyolite tuff (Mád/Tállya/Szerencs) which was also discovered in the settlement, and in 2007, we suggested that it comes from the Tokaj Mountains, which are 40–45 km away, but we did not exclude the possibility that they came from the Mátra Mountains.19

Millstone and grinding stone exploitation sites (in total exceeding an area of 10km2) were discovered at the foothills of the Mátra Mountains in the Domoszló microregion.20 At the Pipis-hegy, Középső-hegy, Hosszú-hegy, Hegyes-hegy (etc.) a unique rock type of the Nagyhársas Andesite Formation was utilized. The size and the shape of the andesite bombs and boulders made it easier to produce the tool stones.21 Based on geological analyses of excavated archaeological stone tools, the andesite from Domoszló was used as early as the Middle Bronze Age (Füzesabony culture) and until the seventeenth century (Szendrő-Vár), i.e. this raw material may have been known to the Celts as well. The most significant Celtic site in the surroundings is discussed in a 2012 monograph22 on the cemetery of the Ludas–Varjú-dűlő, 10–12 km south-southwest of the raw material extraction site. The necropolis was established in the same period as the Sajópetri site, in the third century BC, but a settlement with a similar scale has not been discovered around it yet. Before the expansion of a lignite mine, there were rescue excavations on an area of 30 hectares,23 and field surveys were done along the Bene Valley,24 In the course of both, remains of smaller farmsteads were found in the vicinity. Nothing has been published on the stone material of the excavated settlement remains in Ludas, and there were no andesite tool stones in the burial sites of the Varjú-dűlő. However, there may still have been a connection between the site and the Mátra Mountains, as the graves are oriented to the main peaks.25

Based on the above-mentioned facts, we can assume that in the Late Iron Age, andesite was in use in the Börzsöny/Visegrád Mountains, the Tokaj Mountains, and the Mátra Mountains. In addition, previous studies suggest that the extraction of andesite in northern Hungary began in the Cserhát Mountain range relatively early, as the basaltic andesite millstones of the Sarmatian settlement of Üllő (third and fourth centuries AD) suggest.26

Péter Bohn examined two millstones from the Late Celtic oppidum at Budapest-Gellérthegy.27 He identified the provenance area as laying either in the Börzsöny Mountains or the Visegrád Mountains, but no further research was conducted. In this case, assuming waterborne transport, we can calculate a distance of 50–60 km. Other oppida on the banks of the Danube (Devín and Bratislava) draw attention to a different important raw material source, namely the basalt of Pauliberg at Oberpullendorf (Austria).28 During the Late Celtic period, this basalt was transported not only to the Danube Valley but also to areas lying more to the north, to the Moravian territories.29

The millstone found in a subterranean building at the excavation site of the fortified settlement of Nitriansky Hrádok belongs to the same period, and it is also made of andesite.30 Although in the Northern Carpathians (e.g. Liptovská Mara), earlier Tatra granite and rhyolite were also used for stone tools, a remarkable quarry and production area for andesite grinding stones with semi-finished and waste products is known from Rakša, where there is a Late Celtic settlement nearby.31 The site is located far from Nitriansky Hrádok (130 km), but probably most of the route (85–90 km) could have been made on the River Nitra.

One can also mention several relevant studies done outside the Carpathian Basin, in neighboring territories, such as northern Italy and Bohemia. The fourth-century and third-century BC grinding stones from the material of Monte Bibele originate from the volcanits located around Orvieto, which was at least 300 km away from the site across the Apennines and much farther if using sea lanes.32 The era of the oppida is represented in Bohemia by specialized centers like Lovosice and the Kunětická Mountains. They supplied the entire northern part of the region and often even more distant areas with their products.33

Concluding Remarks

We examined three regions from the period of the Celtic expansion to the Carpathian Basin: the Traisental; the section of the Danube between Devín and Budapest; and the border zone of the Hungarian Plain and the mountains in northern Hungary, the region from the Mátraalja to the Tokaj Mountains. In the Pottenbrunn, Süttő, and Sajópetri microregions, the evidence suggests that the sandstone for sharpening stones was supplied mostly from local/microregional sources of raw materials. Nevertheless, in the case of Sajópetri, we should bear in mind the use of two different regional sources for raw materials, the Pétervására Hills for sandstone and the Tokaj Mountains for rhyolites. Based on the available data, in the oppidum at Budapest-Gellérthegy, we can observe the use of microregional sandstone raw materials, while the rock crystal artefacts in the Devín oppidum indicate an economic background that made it possible to procure special raw materials for these urban settlements.

The distribution of grinding stones suggests a regional network system. Andesite, the most commonly identified raw material in our region, is clearly linked to its geographical source sites within the Börzsöny/Visegrád Mountains and the Tokaj Mountains, and in the more distant Mátra Mountains we can even determine a very significant extraction site for it (the Domoszló region). The number of grinding stones from the fourth and third centuries BC with known provenance is still small, but in the case of Süttő and Sajópetri, we see that these heavy tools were transported over a relatively long distance.

The exploitation of andesite from the Börzsöny/Visegrád Mountains did not stop during the period of oppida, as the findings at Budapest-Gellérthegy suggest, although this cannot be confirmed by a contemporary settlement discovered on the Danube Bend. We do not even have indirect data on the utilization of the andesite of the Domoszló region and Tokaj Mountains from this period, but we know of a mining site in the northern Carpathians (Rakša). The tools of several Late Celtic settlements in Moravia and millstones from the oppidum in Devín and Bratislava were made of basalt, and in their case, provenance can be determined precisely (Oberpullendorf–Pauliberg, Austria).

The studies listed above show that, in the case of the grinding/mill stones, the quality of the raw material was of primary importance, and despite their large size and weight, they were transported over considerable distances. At the same time, this also means that high-quality raw material may have significantly increased the value of the resource supply of a given micro-region.

We have seen that it is far from impossible to identify extraction sites. Based on field experience and with the use of modern analyzes, individual types of sandstone and andesite can be distinguished from one another. From the perspective of future research, we need analyses of Late Iron Age stone materials from well-studied archaeological contexts. Such analyses may lead us to a better understanding of the late prehistoric role of this natural resource, which has been somewhat neglected in the secondary literature.

 

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Figure 1. Archaeological sites from the Celtic period in the Carpathian Basin and in the Eastern Alps mentioned in the paper (black dots): a. 5th–3rd centuries BC, 1. Pottenbrunn – Steinfeld, 2. Nitra – Šindolka, 3. Süttő – Sáncföldek, 4. Szob – Kőzúzó, 5. Pilismarót – Basaharc, 6. Ludas – Varjú-dűlő, 7. Sajópetri – Hosszú-dűlő/Homoki-szőlőskert, b. 2nd–1st centuries BC, 8. Magdalensberg, 9. Bratislava – Devín, 10. Nitriansky Hrádok, 11. Liptovská Mara, 12. Budapest – Gellérthegy

Lithic raw material sources in the Carpathian Basin and in the Eastern Alps mentioned in the paper (black triangles): a. Identified, 13. Riepenkar, 14. Oberpullendorf – Pauliberg, 15. Lábatlan, 16. Rakša, 17. Budakalász – Ezüst-hegy, 18. Tatra Mountains, 19. Domoszló, 20. Tokaj Mountains, b. Assumed, 21. High Tauern, 22. Szob – Csák-hegy, 23. Pilismarót – Szekrény-hegy, 24. Ózd – Pétervására Hills.

Map edited by Zoltán Czajlik and Balázs Holl.

Réka Krizmanics
Central European University/University of Leipzig
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In the 1970s and 1980s, the state socialist regime of Hungary was aware of its failure to provide serious ideological reflection on the national question. The party actively sought information about contemporary historical and national consciousness and reacted both in policy and institutional terms. Within the framework of these developments, discourses about the Trianon Peace Treaty of 1920, which constitutes an especially traumatic episode of twentieth-century Hungarian history, also started to become more varied. Historians were in the center of these processes, although they operated often in a reactive manner both with regard to domestic journalistic and literary circles and to foreign scholars who discussed the same issue. The article provides an overview of the dynamics of late socialist science policy pertaining to the national question and the different discourses about the Trianon Peace Treaty that emerged during this period.

Keywords: socialist patriotism, Trianon Peace Treaty, historiography, science policy

This article analyzes the ways in which the Trianon Peace Treaty, a uniquely important point of reference in Hungarian national history, was discussed in the 1970s and 1980s and how the state learned about people’s interests in this question and historical research itself, which indirectly fueled such conversations. The 1920 Trianon Peace Treaty brought about the breakup of Hungary, resulting in great territorial, economic, population, and political losses and significantly influencing the course of twentieth-century Hungarian history.1 I was interested in what kinds of (historical) narratives people had access to during the years of late socialism if they sought to read about the event and its consequences, beyond the chronologically defined narratives used in primary and secondary education. In order to uncover the situatedness of these narratives, I built my analysis on an institutional and policy-based tenet, which is followed by discussion of the production of related historical knowledge. Reviewing the most important decisions of the people who defined limits of historical discourse in the socialist state, it also became crucial to engage with the development of the idea of socialist patriotism in this period, as its (in)capacity to reflect on Trianon was one of its ultimate tests of applicability.

Similar investigations merit scholarly attention, as memory politics in post-2010 illiberal Hungary and a parallel system of knowledge-producing institutions (in the making)2 has a very specific and rather simplified agenda when it comes to depictions of historians as disinterested in issues that are corollary to national history under state socialism. These phenomena are perhaps particularly conspicuous and influential in Hungary, but there certainly is a regional trend in the devaluation of knowledge production under state socialism.3 Hence, the well-known argument for the “return of the national” after 1989 is often evoked and remains dominant in regional scholarship, although critiques of this argument have been published, mostly by researchers from outside the region, most recently, by John Connelly.4 With my analysis, which identifies instances of discourses on Trianon and investigates their structural embeddedness in the infrastructure and politics of historical knowledge production, I would like to contribute to the literature that emphasizes continuities between pre and post-1989(/1991) historiographies, especially the resilience of the nation as the main actor,5 while appreciating the importance of the realization of the freedom of speech, which gave great impetus to historical research after the transition.

Late socialist Hungarian historiography showed a gradual liberalization which found expression primarily in the growing variety of narratives. As there were practically no historical taboos left by the 1980s, with the exception of the 1956 uprising and the events of the Soviet occupation in World War II, this ongoing liberalization, which was non-linear nonetheless, was less palpable in terms of approaching topics that had been beyond reach. That being said, historical knowledge production remained tied to state-funded institutions, and various actors in science policy influenced their research agendas partially either by ordering specific projects or by issuing mid-term and long-term research plans.6

In what follows, first I am going to discuss the ways in which the party-state sought to familiarize itself with contemporary historical consciousness and attitudes towards the national-nationality question. This will be followed by consideration of the different reactions prompted by the conclusions of these efforts. The third section investigates theoretical interventions of (mostly) historians in relation to the national question and its link to the issue of Hungarian minorities in national consciousness. Lastly, I offer a discursive typology to map the different historical narratives that were publicly available about the Trianon Peace Treaty in late socialist Hungary.

The Inquisitive State: Surveys of National Consciousness during Late Socialism

State socialist regimes, including Kádár regime, aimed actively to shape social consciousness, mainly through the channels of state education but also through popular and party education. In the course of the 1970s and 1980s, numerous works pointed towards the decreasing appeal of communist ideological messages, as they were increasingly deemed empty and detached from reality. These calls were not independent from the practical implication of György Aczél’s often contradictory, conciliatory claims aiming to solidify the hegemony of Marxism. The mastermind of Hungarian cultural politics in most of the 1970s and the early 1980s, Aczél claimed that hegemony is desirable instead of monopoly, while he rejected the idea of “multiple Marxisms.”7 At the same time, other state socialist regimes in the region also had to come to terms with the realization that the importance of national belonging does not seem to wither.

A telling example of how socialist leaders understood that national consciousness did not fade away is that of literary historian István Király, a close collaborator of Aczél. An entry in his diary in November 1970 reads, “It is rather strange how freely we can be anti-Romanian. Only a few years ago, I got into an argument with Illyés [Gyula Illyés, internationally acclaimed writer – R.K.] because of the five million Hungarians who live beyond the borders of Hungary proper. I defended the Party. Today, good Communists are echoing him.”8 Király was an ideologist of culture who tried to position himself somewhere halfway between reform communists and the so-called agrarian populist authors.9 His observation indicates that at the beginning of the period under investigation, the national question, often in connection with the Trianon Peace Treaty, was not only a concern of those who were linked to the loose group of agrarian populist authors or part of a current that voluntarily withdrew from the public sphere because of their incompatibility with the regime. Rather, it was self-evident that the nation as a historical category remained important for the individuals who made up contemporary socialist society. Therefore, Király believed, taking into consideration the existing though fading ideological complex, both literature and historiography had to preserve and develop contents relevant for national consciousness (and subsequently raised awareness) that would be compatible with the values of socialist society. Király, who was an important representative of the current that advocated for the cultivation of socialist ideology, considered emotional attachment part and parcel of this national consciousness that was to be hammered out.10 He thus realized quite soon the limited appeal of theorization concerning socialist national consciousness and the perhaps more limited potential of any state attempt actually to fashion such a national consciousness.

These impressions found expression not only in the challenges that state socialist regimes faced all across the Eastern Bloc and in Yugoslavia (Polish, Hungarian, East German uprisings, the Croatian Spring, and the Belgrade protests). Király’s observation was confirmed by polls which measured habits of cultural consumption and value changes. A poll conducted in 1971 (but only published in 1976) asserted that a large portion of Hungarian society was interested in the interrelated issues of the Trianon Peace Treaty and the minority Hungarian communities:

 

The answers were quite equable in relation to the statement that “He/she is deeply embittered by the Trianon Peace Treaty.” 70.4 percent of the participants consider this statement valid for them (mostly the intellectuals, unskilled workers, and agricultural physical workers, it is least likely among free professions, employees, and skilled workers). 19.4 percent answered no (in the cases of the two youngest age cohorts, these answers exceeded 40 percent). (We obtained valuable answers from 46 percent of the participants).

With a small margin, the people who rejected the following statement with a double negation formed majority: “He/she did not approve of the returning of the Transylvanian and Upper Hungarian [i.e. Slovakia] territories” (50.2 percent). 42.2 percent of the participants agreed with the statement (especially employees, skilled workers, and homemakers). (Only 59 percent of the sample gave valid answers). 11

The researchers emphasized that numerous circumstances may have prevented the participants from giving honest answers. However, the conclusion was still easily drawn on the basis of the 500 samples: the national question, which included Trianon, remained a relevant issue for a significant portion of Hungarian society. Although generational differences were palpable in the ways in which people related to the past, the topic continued to generate interest, as György Csepeli has concluded in his monograph.12

Partly due to these phenomena, the Hungarian Academy of Sciences (HAS) put the investigation of the national issue on its agenda of long-term research projects, with a promise that interdisciplinary cooperation would be an element of the projects at every stage of the research. The Mass Communication Research Center of the Hungarian Radio and Television (Magyar Rádió és Televízió Tömegkommunikációs Kutatóközpont), in cooperation with HAS, became a central organ to research on national consciousness in the beginning of the 1970s.

One of the most important cooperative endeavors was realized within the framework of the main research focus of HAS. It was entitled The Development of Hungarian Historical Consciousness after the Liberation, and it can be considered an early attempt at researching national consciousness.13 Although the main goals of the research did not point directly towards the issue of Trianon, it is important to emphasize here that a prehistory existed to the broad sociological surveys which also sought to investigate historical and national consciousness and the ways in which historical knowledge was mobilized by Hungarian society.14

Perhaps the most important comprehensive research project was launched at the beginning of the 1980s. The project proposal, entitled National Consciousness in Hungary: The National-Nationality Question in Our Politics, was drafted by the Agitation and Propaganda Department of the Central Committee. The main goal of the project was to determine “what the population of Hungary feels and thinks about the national question, what they identify with, what the contradictory elements of their thinking and feelings are, what the content of contemporary national consciousness is, and what the tendencies of development are.”15 The subsequent studies delivered important conclusions to the leaders of the regime, who had been hoping for a gradual withering away of the significance of identification with the “nation.”

Institutional Reactions: Science Policy and Research Plans

The politics of science and culture drew the necessary conclusions. The issue of patriotic education became ever more pressing under the aegis of the “youth problem,” and new momentum gathered in the support for popular historiography, a hitherto less influential genre. In the end, the state socialist regime was aware of and made efforts to understand and give a (new) scientific basis to the national question, not only in a reactive (e.g. to manifestations of Romanian nationalism) but also in a proactive manner.

The Science Policy Committee (Tudománypolitikai Bizottság), an institution under the auspices of the Council of Ministers,16 acted as the supporting institution of deliberating organs with competence in matters of science policies in the period under investigation. The committee was headed by one of the appointed deputy prime ministers.17 Other committees were also involved in policy-making, most importantly the Coordinating Committee for Social Sciences (Társadalomtudományi Koordinációs Bizottság), which was founded as a sub-committee to the Science Policy Committee in 1975 to serve as an advising and evaluating body, which also had the right to submit proposals. The latter prepared proposals for the Central Committee and was entrusted with instructing working groups which collaborated in research projects already underway.

For the purposes of this study, I am going to focus on the competencies and activities of the Science Policy Committee that directly pertained to the initiatives that were connected to research on national consciousness and, therefore, the place of Trianon on the mental map of the average Hungarian. The documents that were preserved in the archives of the Hungarian Academy of Sciences enable a partial reconstruction of the committee’s activities. One should add that the length and utility of the records are rather uneven.

In 1982, the Science Policy Committee adopted a resolution in the presence of Imre Pozsgay, the Minister of Education at the time. This resolution established that the Ministry of Culture and the HAS would launch a new, long-term research direction entitled The Exploration, Cataloging, and Publication of Our Cultural and Historical Traditions. The resolution emphasized the need to take into consideration research projects that had been initiated earlier but were directly connected to the realization of this research trend, noting that these running projects had already been given a high priority by party organs.18

General objectives were set and a detailed list of tasks was also prepared in order to provide clear instructions for research institutes that were to be involved in the implementation of the research plan (Institute of History HAS, Institute of Literature HAS, Mass Communication Research Center HRT19). The main areas of interest included the development of political and historical thought, especially Marxist thought in Hungary, the national question in capitalist and developing countries, press coverage of the preceding five years on issues of patriotism and socialist internationalism and the presence of patriotism and socialist internationalism in primary and secondary education, recent manifestations of socialist patriotism and internationalism in Hungary’s neighboring countries, and artistic depictions of Hungarian history.20

The records of the Committee that dealt with the history of Hungarian minorities in Czechoslovakia, Romania, and Yugoslavia and their relations to Hungary mostly used terms like “(people of the) Danube Region” (Duna-táji népek), “(people of the) Danube Valley” (Duna-völgyi népek), and Central Eastern Europe. This set of terms can be seen as a semantic experiment. Instead of using terms that were associated with the former Hungarian rule and evoked by the dominant, nationalist-irredentist discourses of the interwar era, the Committee opted to use strictly geographical, often composite units, pointing towards the creation of a discourse that would include these topics in a manner which was compatible with the idea of socialist patriotism. This language was rooted in interwar and immediate post-1945 discussions of the left, especially in the writings of Oszkár Jászi and István Bibó. The fact that the Committee ordered this research project signals the genuine wish of the state socialist leadership to learn more about the relevance and content of contemporary national consciousness by using the available interdisciplinary research methods.

The analysis of Hungarian national consciousness showed that, even if the dominant frame of reference remained the nation state, contemporary Hungarian national consciousness included a sense of solidarity among several segments of society with the minority Hungarian communities. Although these tendencies had been acknowledged in the secondary literature since the beginning of the 1970s, it was not until 1984 that the first institution was established the existence of which confirmed that leaders in science and cultural politics drew the necessary conclusions from the abovementioned studies and acknowledged the raison d’être of these ideas.

This institution called Hungarian Studies Group (Magyarságkutató Csoport) was established based on the 1984 resolution of the Agitation and Propaganda Committee. The research group was to operate under the umbrella of the National Széchényi Library. The historian Gyula Juhász was appointed head of the research group. According to the resolution, the research group was supposed to focus on three major areas:

 

1. The national-nationality questions and problems of national consciousness. Relying on the research that had been carried out previously primarily by the IH HAS under the title “National Consciousness in Hungary, the National-Nationality Question in Our Age,” but also research carried out by others…[…]…The main purpose of this study is to clarify how we can encourage the expression of the great forces that the national idea contains in harmony with socialist consciousness. It is also important to pursue research in order to develop further the Marxist theory of the nation according to our contemporary standards.

The continuation of the research initiatives that are developing further the Marxist theory of nations is essential according to the needs of our time. Providing help in the demanding realization of the national-nationality question in education, tertiary education, and public education is a priority in the course of the investigation of this topic.

2. The second large topic of Hungarian studies is the complex and continuous research on the contemporary as well as historical, economic, social, and cultural circumstances of Hungarians living abroad. Since no systematic research has been carried out yet, an essential prerequisite of truly scientific research includes the consecutive exploration, collection, and ordering of sources, statistical data, etc. in order to prepare a so-called databank.21

The third topic pertained to Hungarian studies and related research abroad. The fact that the resolution relied heavily on the results of previously conducted research into national consciousness is proven best by the description of the first topic.22

The authors of the resolution specified the ways in which they envisioned the realization of the tasks and dedicated four subprograms to it. Pál Zsigmond Pach, head of the Institute of History of HAS, was appointed to lead the activities of the first subprogram, which was entitled The National-Nationality Question and Research into the Problems of National Consciousness. Director Juhász was entrusted with the leadership of the second subprogram, called Complex and Continuous Research into the History and Contemporary Circumstances of Hungarians Living Abroad. The third subprogram was assigned to Péter Dippold, an expert in library studies, under the title The Exploration and Ordering of Sources that Concern Hungarians Living in Neighboring Countries as Well as in Diaspora: The Creation of a So-Called Data Bank. The last subprogram was named Research Aiding the Transmission and Education of Hungarian Studies. It was put under the leadership of linguist János Pusztay.23 The slow process of institutionalization manifested most visibly in the configurations of the research community and the new variations to describe and interpret the national-nationality question. It was not long before this growing plurality became apparent on the international scene as well.

 

Historians, Socialist National Consciousness, and Minority Hungarians

Informed by the surveys already discussed and various debates among regime-compatible intellectuals and fellow travelers, the state treated the issue of shaping national consciousness within the broader framework of socialist thought-shaping (szocialista tudatformálás). In that process, research centers were considered background institutions,24 and historians came to play a prominent role. Neither professional nor popularizing discussions about national consciousness were confined to the research institutions or the pages of professional journals though. Various influential outlets including the party’s theoretical journal Társadalmi Szemle (Social Review) published regularly on the issue (sometimes quite lengthy articles), but from time to time, the topic emerged in dailies and even in interviews.25

Socialist national consciousness was primarily conceptualized in juxtaposition to bourgeois national consciousness. The scholarship of the 1970s acknowledged several further stages of national consciousness: undeveloped national formations, nation of the transitory period, the communist nation, as well as corresponding, self-reflexive national consciousness in the case of each.26 A theoretical piece suggested the adoption of the Soviet definition in order to identify the prerequisites of socialist national consciousness: social homogeneity, a community of interest in terms of economy and politics, uniform cultural and intellectual identity, an internationalist worldview of society.27 It is important to notice the centrality of the nation state, a geographical and spiritual entity that is defined by solid borders: its acknowledged continuous importance preempted a conflict between the nation-centered historiography that was inherited from the interwar period and the political expectations that were transmitted in party resolutions.

Of the historians of the Modern era, two leaders of the Institute of History of HAS contributed most frequently to the debates about national consciousness. Alongside Pál Zsigmond Pach, head of the Institute of History of HAS, and research fellow Ferenc Glatz, (later deputy head of the Institute of History) and research fellow Mária Ormos28 also published on the topic in the course of the 1980s.29 However, only Pach and Glatz participated systematically in these discussions, and their publications concentrated explicitly on the ideological implications of the national question. Therefore, my study is going to limit itself to the analysis of their writings. Most of the reflections on contemporary historical consciousness encompassed centuries in their argumentative parts and avoided a clear focus on a single event. The rhetorical strength of these arguments was in fact provided in part by the large temporal framework and well-established generalizations.

Contributions pertaining to the development of socialist consciousness during late socialism harkened back to the Molnár debate, the single most important ideological-historical debate of the early years of the Kádár regime. Erik Molnár (1894–1966) was a lawyer by training, and he tried his hand in historical research and concomitant ideological work as well when he was member of the Hungarian government between 1944 and 1956. In 1949, he also took the position of the head of the Institute of History of the Academy of Sciences. The Molnár debate took place after the 1956 uprising30 and provided a forum for presentations of multiple forms of possible historical consciousness under state socialism. Molnár was staunchly internationalist, and he characterized all national movements in Hungarian history as having only benefitted the ruling classes (feudal lords and the bourgeoisie) and criticized scholarship, interwar and communist alike, when it tried to locate the “national” in settings when it was anachronistic or simply absent (e.g. conflation with religious identity). Molnár’s internationalist inclinations were especially critical of “popular Marxist” tendencies (propagated by Aladár Mód and Erzsébet Andics among others from early on),31 according to which the anti-Habsburg struggles were progressive movements. Molnár, on the one hand, was challenged by a handful of historians (including György Ránki and Péter Hanák) for absolutizing class antagonisms.32 This brief contextualization was necessary, as much of the following analysis was framed even by contemporaries as a later stage of this very same debate, though Molnár died in 1966.33

Pach claimed repeatedly throughout the 1970s and 1980s that the post-1945 patriotism of the builders of socialism was continuous with what he called the popular-democratic national consciousness of the Revolution of 1848–1849. Pach identified the radical fringe of the 1848 revolutionary leaders (Sándor Petőfi, Mihály Táncsics, and Pál Vasvári) as the first representatives of this trend.34 After the Austro-Hungarian Compromise of 1867, nationalism and patriotism parted ways according to the Marxist interpretations that Pach adopted. However, he successfully linked the 1848 Revolution to the democratic revolution of 1918 and the short-lived 1919 Communist regime based on the premise that “the idea of social progress intertwined with the progressive trends of national ideology in both cases.”35 Pach reacted to Király’s study as well, claiming that Király’s judgement failed when he proclaimed that supranationalism posed the greater ideological danger as opposed to nationalism. Pach had a historicized view of the development of socialist consciousness and surrounding discussions, which naturally meant that he was ready to historicize its role in it as well.

Revisiting the Molnár debate explicitly, Pach criticized the fact that in support of the different arguments, only Hungarian historical examples were cited, though he immediately explained the reason for this: “On the one hand, our view of history was only beginning to gain certain national colors…; on the other hand, among historians it was still something of a taboo—we did not want to stir the issue. We only dealt with our shortcomings, this was not only dominant but exclusive.”36 This use of words can only be interpreted fully within the semantic field of earlier works. It was previously often emphasized by policy makers and historians (in fact, this attitude only faded away in the mid-1980s) that those who had an objection against nationalism(s) of neighboring countries should make sure first that the domestic scene was devoid of any distortions of bourgeois nationalism.37

Although Pach himself discussed the issue of national consciousness in relation to minority Hungarians, he usually did so in a rather opaque way, using periphrases. The contributions of Glatz and Péter Hanák, renowned historian of the Dualist Era,38 were more direct and radical. Still, it is worth paying attention to the less dynamically changing semantics of Pach they are good indicators of changes in the rhetoric of the party in matters of the national-nationality question, as he was in the Institute of History since its creation in 1949, and he proved politically reliable both before and after 1956. Eventually, he rose to the position of head of the institute, which he held between 1967 and 1987.

Pach’s interpretative frameworks and use of words reflected quite reliably the discourse about the contemporary national question (reflecting indirectly on the current trends of Hungarian-Romanian relations). He published his views fairly often in Társadalmi Szemle, for instance on the goals of socialist minority politics, which would be the creation of a community the members of which would be “bilingual people who have a dual cultural embeddedness and who concomitantly possess a citizenry-based and a healthy national-nationality consciousness.”39

Péter Hanák clearly went beyond the usual joint mentioning of the national-nationality question. In his article entitled “Nation–National Loyalty–National Consciousness” (Nemzet – nemzeti lojalitás – nemzettudat), Hanák granted equal status to the issue of minority Hungarians in contemporary historical consciousness:

 

we should treat the Hungarian population of neighboring countries as national minorities, that is to say, as a community with dual bonding. A community that is tied to the Hungarian nation by the threads of history and culture while citizen loyalty and the functioning community links them to their current homeland. This dual bond and dual identity do not necessarily create a paradox, on the contrary, in theory, they may be harmonized in socialist states. In reality, the obligations of dual identity may only be harmoniously integrated if the political system is ready to provide sufficient circumstances for the expression, realization, and development of both identities.40

 

A similar position was taken by Glatz, whose interventions were published in his own popular historical outlet, História, featuring as editorials or in the column called “Self-Critical Historiography” (Önkritikus Történettudomány). These writings were not historical essays. Rather, they were musings or “readers’ guidelines.” Glatz knew well the proceedings of party meetings where ideological issues were debated, and he quickly adopted the notion of cultural nation as opposed to state nation. Moreover, contrary to the practices of narrowly conceived historical fora, Glatz regularly explicated the anomalies of the minority Hungarian communities whose minority status emanated from the Trianon (and Paris) peace treaty and that of contemporary historical consciousness. Glatz’s line of thought is well illustrated by the following excerpt from 1982:

 

Trianon. The figures concerning Hungary’s territorial, economical, and first and foremost, social-populational losses after World War I are well-known. Hungary lost almost 70 percent of its former territories and more than half of its population. About 40 percent of Magyars were left outside the borders of the new Hungary and became nationalities, minorities in the new states. The historian has to tell this: there was no other people in history, not even before the national and state formation, which would have taken the loss of two thirds of its population and territory with tranquility, after two generations had passed. For a long time, our historiography and intellectual circles were ruled by incomprehension concerning the national shock of Trianon. We were afraid of lurking nationalism even when concerns were only raised to point to the continuity and presence of the problem. Our historiography today is not particularly surprised anymore that great territorial rearrangements (1920, the collapse of historical Hungary, the territorial revisions of 1938–1942, the return of territories after 1945), the collapse of states and new settlements, the evacuation of the population of entire provinces kept regional historiographies in the aura of momentary “rights,” the mutually committed sins and their supportive arguments.41

Glatz frequently used this framework in the years of late socialism. The fact that these views were transmitted by a popularizing magazine that was published in thousands of copies from the beginning of the 1980s shows that by that time, the Trianon Peace Treaty was a topic that could be approached and read about in various ways.

Historians were involved in the development processes of a gradually more inclusive notion of the nation which included members of the Hungarian minorities in the surrounding states. Research was conducted both on the basis of individual interests and party orderings. The conclusions drawn from the findings of these research projects and their publication for professional, administrative, or popularizing purposes influenced the language that the party used in related issues: the terminologies mutually affected each other.

Narrating Trianon in Historical Works: Three Patterns

Historians, naturally, took part in the shaping of a discourse about Trianon in more direct ways as well, as they researched the peace-making process itself, the genesis of the interwar state, and related aspects. My close reading of the literature produced about the Trianon Peace Treaty reveals three discursive patterns in the historiography, both in professional and in popularizing fora.42 I chose to discuss these two fields together, as popular history was institutionally part of the profession, and the difference between the two was more a matter of style and format than a difference in the quality of supporting research. While the grouping of the discourses yielded significant analytical benefits, I would also like to point to their occasional confluence.

The largest group is constituted by the publications that followed the chronological-neutral pattern. Their common features include a strictly descriptive language that does not allow for the evaluation of the peace treaty or at least dramatically limits criticism. In them, the Trianon Peace Treaty was depicted as a diplomatic act, usually within a broader context of international relations. They strove for a meticulous reconstruction of the preparation process and the effects of the treaty. In order to do this, historians utilized the holdings of Hungarian and Western (most notably English and French) archives. Their reliance on archival sources predestined diplomatic historians to produce texts in which sources are simply rearranged into a narrative. This practice occasionally led to the inclusion of contemporary expressions in scholarly articles in a manner that was not adequately self-reflexive. The two citations that follow are typical representatives of this category. Both were chosen from texts by two prominent diplomatic historians of the period, Mária Ormos and Magda Ádám, respectively:

 

The peace treaty was made ready, the allied got by and large what they wanted and the former enemies swallowed the bitter pill.43

 

While earlier England, Italy, and the United States had taken a stand to correct the unjust decisions of the peace treaty and managed to put this possibility in writing in a lettre d’envoi, now the tables have been turned. They discarded Millerand’s suggestion, even though it was originally their idea.44

 

Gyula Juhász, one of Ormos’s and Ádám’s colleagues at the Institute of History of HAS, and also Géza Jeszenszky, an affiliate of the Karl Marx University of Economics, were important representatives of this trend.

This discursive pattern was not without predecessors, of course. Its most important antecedent or, indeed, the groundwork was the monograph by Zsuzsa L. Nagy (Institute of History, HAS), which was published in 1965.45 As these works all represented the chronology-focused trend of diplomatic history, this made them especially apt for the purposes of textbooks.

The second category consists of works that aimed at the integration of the discussion of the Trianon Peace Treaty within the frameworks of socialist patriotism, hence I call it socialist patriotic pattern. As I pointed out earlier, the interventions of Hungarian intellectuals rarely produced specific theoretical results fitting the local context during late socialism. The overall picture of the field is rather undertheorized and fragmented. However, this apparent lack of a larger, comprehensive framework did not mean a lack of theorizing attempts. The interventions of Erik Molnár, Zsigmond Pál Pach, and István Király are among the most important ones, even though they failed to create a decidedly Hungarian socialist patriotism. Beyond historical works, this pattern was prevalent in policy papers and institutional programs as well, including those that have been introduced in previous sections of this article. The works that qualify for this category contained more evaluative comments and repeatedly cited Lenin’s condemnation of the peace system that emerged after the Great War.46 On a semantic level, these publications used most extensively the terms imperialista békediktátum, or “imperialist peace dictate,” and rablóbéke, or “predacious peace.”

The first example is from História, the first popular historical journal. It was established in 1979. The author is László Kővágó (1923–1990), who was born in Senta/Zenta (Yugoslavia) and who spent his active years in the employment of the Party History Institute. He was known for his publications about the interwar Communist party and the national question and the national-nationality question in the region throughout the twentieth century.

 

The theses about the national and colonial question called the Paris Peace Treaties and the Western democracies’ brutal and nefarious violence against weak nations and the Comintern repeatedly emphasized the necessity of revolutionary destruction of the peace treaties. At the same time, the Comintern advocated the expediency of federal unification of nation states, based on the Russian experience.47

 

The second excerpt is from an article by Pach. It showcases the use of the most common terms that denoted the peace treaty.

 

Later, the severe trauma, the defeat in the Great War, the ruthless history which materialized in the imperialist peace dictate of Trianon, did not become the teacher of life either. What had been done within the boundaries of the homeland before continued beyond it in the post-Trianon times. The thesis of Hungarian cultural supremacy blossomed at a time when the means of direct power were obviously missing.48

 

Iván T. Berend, the renowned economic historian and President of the HAS 1985–1990, commented in his presidential capacity on the international controversy that emerged around the publication of The History of Transylvania:49

 

The Hungarian Academy of Sciences, and the affiliates of its respective institutes accept historical realities, and we all, as has been emphasized in our Presidential Proclamation, share the relevant resolutions of the Helsinki closing accords, which include both guarantees for the current status quo and human rights. However, this does not change the truth that was proclaimed by Lenin as well, that the peace following the Great War was imperialist and predacious and that the Hungarian Soviet Republic cannot be seen as a nationalist action against Romania.50

 

The contexts of the three excerpts show that authors, who were trying to situate their contributions in relation to socialist patriotism, did so in several formats and at times when they belonged to different institutions of historical knowledge production with similarly diverse positions in their respective hierarchies. Therefore, it can be established that discussions of the Trianon Peace Treaty within the framework of socialist patriotism were not confined to a single genre, institution, or political self-positioning.

The third and least voluminous discussion referred to the peace treaty through its most visible contemporary impacts, and for that reason I refer to it as the pattern defined by the national-nationality question. It appeared at various fora, including cultural journals and policy speeches. The most important feature of this discourse was the way it used the notion of Trianon as a metonym to allude to the “questions concerning the fate of the Hungarian nation,” or “a magyarság sorskérdései” or to call attention to current issues. The fact that this strategy worked (the works were allowed to appear in print, the readership was able to decode them, and they were soon sought after) proves that Trianon has been made into a cultural code that garnered attention and established a place for itself in late socialist media. These texts, irrespective of their authors, who might have been ministers or historians who regularly published in samizdat, emphasized the need to incentivize research with regard to Hungarian communities in the neighboring countries. For instance. Lajos Für, a historian with an agrarian populist agenda, made the following claim:

 

When we say that the territory of the country shrunk to its ca. one third, sticking to the mere facts, it appears to be expedient to add that one third of the Hungarian-speaking population was left beyond the borders of the new country and became one of the minority communities of neighboring states. Our textbooks diligently and accurately describe the national minorities of historical Hungary and mention in a sober and open manner that in the territories that were ripped away…Hungarians lived. Would it hurt anybody’s sensitivities to publish exact numerical data as well?51

The second example is provided by an article by Béla Köpeczi, General Secretary of the HAS at the time of publication and later Minister of Education:

 

Concerning the nationalism of the peoples of the Danube region, even though we may understand their aggressiveness until the formation of their nation states, their responsibility cannot be denied for the fate of the region after 1919. The ruling class of the new nation states learned much from Hungarian landlords and bourgeoisie with regard to the oppression of minorities. A comparative analysis of these nationalisms would be most beneficial, as it would show that they have many common sources and mutually reinforced one another.52

 

In this format, emotional approaches became apparent, either in a fervent condemnation of the peace treaty and current minority affairs or in a more personal manner.

Conclusions

Late socialism in Hungary is usually described as a period of gradual relaxation in which ideological rigidity and ideology’s general significance steadily decreased. Arguably, the late and timid acceptance of the persistence of the nationality question was of special importance in this context. The ultimate failure of the regime to establish a long-lasting relatable ideological promise and identification (socialist patriotism practically vanished soon after the transition) does not mean that no efforts had been taken on the part of different actors. Leading ideologues and strongmen of science and cultural policy were completely blindsided or paralyzed by this phenomenon.

My article sought to recover a single aspect of the attempt to fill the ideological notion of socialist patriotism with a content which would give it serious societal resonance. Zooming in on the ideological interventions and historiographical narrative strategies of the period in relation to the Trianon Peace Treaty, I offer an account of diverse approaches that were available in official publications. The fact that the consequences of the peace treaty, a key issue in national memory, were not present simply in diverse historical works, but rather several distinct patterns emerged, proves that there was a discursive space which allowed for the pursuit and publication of related research. Excerpts from the writings of prominent historians at the time demonstrate that they were able to establish explicitly the logical link between Trianon and the contemporary situation of Hungarian minorities, even if samizdat publications went further in that direction.

From the perspective of today, we know that historians enjoyed the last decades of authority over matters of historical issues in late socialism, though writers, especially agrarian populist writers, were already posing a serious challenge to them. Approaching the one hundredth anniversary of the signing of the Trianon Peace Treaty, insightful observations may be made in relation to the afterlives of the discursive patterns introduced here, and their place in the context of policy and institutional survival.

Archival Sources

MTA Levéltára [Archives of the Hungarian Academy of Sciences]

Tudománypolitikai Bizottság [Science Policy Committee]

II. Filozófiai és Történettudományok Osztályának iratai [Section II of Philosophy and Historical Sciences]

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Mark Cornwall
University of Southampton
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This article reassesses the official British discourse around the Treaty of Trianon between 1919 and 1921. It studies a range of colorful opinions for and against the treaty, why they emerged at particular times, and why some could prevail over others. Especially it focuses on the rationale of those British parliamentarians or officials who spoke out against Trianon as being unjust to Hungary. These leading voices had varied backgrounds and prejudices, but they all had personal knowledge of Hungary either before or after World War I. The article is divided into three time-periods, thereby highlighting the main shifts in British opinion that were often caused by geo-political changes in Hungary itself. While the key British decisions were taken in 1919 at the time of the Paris Peace Conference, the vibrant and public British debate of 1920–21 also had a long-term impact: it sustained Hungarian hopes and illusions about a future revision of Trianon and about potential British sympathy. In fact, despite the strident voices heard during the British debate, the evidence suggests that there was more agreement among the British elite than some historians have suggested. By 1921, both opponents and supporters of Trianon had reached a certain pragmatic consensus; they recognized both the faults and the fairness of the peace settlement, but most now considered there could be no return to greater Hungary.

Keywords: Trianon, Great Britain, Paris Peace Settlement, revisionism

In one of the compelling spy thrillers which the novelist Eric Ambler wrote in the late 1930s, his stateless hero, Josef Vadassy, is a Hungarian living in France whose life has been dramatically changed thanks to the Treaty of Trianon. It was typical of Ambler to bring East-Central Europe into his thrillers, portraying the region for an English readership as somewhere both exotic and dangerous, where spies competed in the ideological battle of fascism against communism. However, at the start of Epitaph for a Spy, his Magyar protagonist makes a gross error. Explaining to the French police that he is from Szabadka, he gives the date of the Treaty of Trianon not as 1920 but as 1919.1 The reason for the mistake is perhaps simple. Ambler had never been to Hungary, and for him the detail was irrelevant: it might well be jarring to a professional historian or any Hungarian reader, but few among his English audience in the 1930s would care, for “Trianon” was unknown to them. On the other hand, if we wish to be generous to Ambler, we might suggest that Vadassy’s Magyar credentials were intact when he assumed that the Treaty of Trianon was in place by 1919. Arguably, the crucial decisions about Hungary’s future borders were made in that year. What was left, in 1920, was a flood of Hungarian protests, with some outspoken British voices of support, but these voices had little effect on the signing and ratification of the peace treaty.

Since 1920, many historians have suggested that Great Britain played a key role (perhaps the most vital among the Great Powers) in drawing up the treaty which shaped Hungary’s new borders and in stabilizing interwar Hungary. In the early 1920s, there was certainly much wishful thinking on the Hungarian side about Britain’s major influence, as well as Britain’s alleged historic sympathy for the Hungarian cause. Gyula Andrássy, for example, spoke in 1921 of “how deeply disappointed he and others had been that England had deserted her old principles […] It was not the England that Hungary used to know that had made the peace.”2 This illusion of special British sentiments towards Hungary always found some echoes in London too. In one British parliamentary debate in March 1920, for example, a garrulous politician who had recently visited Budapest pressed in exaggerated language for his country to intervene and help the Magyars: “It is Britain that is serving as a lighthouse for the whole world, and if it flickers and goes out through our cowardice, half the world will sink in the storm for lack of guidance which this country alone can give.”3

Yet the extent to which Great Britain really shaped the Hungarian settlement remains debatable. Even at the time, some establishment figures could not understand why the severe Trianon Treaty emerged as it did and why it had British approval. In April 1921, the treaty was debated in the House of Lords, and Lord James Bryce commented, “No-one has carried any lamp into these dark corners in which the fate of Hungary was decided.” A few months later, Lord Sydenham agreed. The Supreme Council’s decision concerning Hungary, he said, was “one of the most extraordinary things of which I know. Someday it may be explained, and we shall know what was behind this determination, but at present it is unintelligible.”4

Over the course of the past forty years, several British and American historians have tried to answer these questions. One conclusion has been the predominant influence on the British Foreign Office of “New Europe” adherents, especially the diplomats or “expert advisers” in Paris who shared the liberal-national outlook of publicists like R. W. Seton-Watson. Seeking to carve out a territorial settlement on the basis (mainly) of national ethnicity, these advisers’ role in 1919 was crucial in fixing Hungary’s borders to the advantage of neighboring states like Czechoslovakia and Romania.5 Other historians have approached the British impact on Trianon more broadly, highlighting how and why the Anglo-Hungarian relationship dramatically improved between 1918 and 1922 as Britain aspired to the restoration of political and economic stability. According to Gábor Bátonyi, these years were a unique chapter in British interest in the region. From a position of hostility or at least passivity towards Hungary in the first half of 1919, there was then a “positive shift,” as the influence of the “New Europe” group declined and the stabilization of Budapest became London’s predominant approach. Certainly, Britain was motivated by the desire to penetrate the Carpathian Basin economically, but perhaps as important was the sense that any long-term stability needed to be based on a just or fair settlement too. To some key British observers, the evidence increasingly suggested that the settlement was neither just nor fair to Hungary.6

The following discussion, in the centenary year of Trianon, seeks to rethink this shift in British official attitudes. It is primarily a study of the conflicting British discourse about Hungary and Hungary’s borders, with a particular focus on when and why certain voices emerged and why some gained ascendency. The article is divided into three time periods of the “Trianon settlement.” It also proceeds in reverse chronological order, working from 1921 back to 1918, in order to challenge a rather well-worn historical narrative and to highlight more clearly the trajectory of opinion-formation. Through this approach to the sources, I reassess the continuities or breaks in British perceptions. I also show that the shifting Hungarian geo-political framework itself determined how British observers responded in a positive or negative fashion. Indeed, to a large extent, London was always reacting to events on the ground in the Carpathian Basin, faits accomplis which could not be controlled and were usually only of modest concern to British official interests.

A Certain Consensus

The first period to consider, as an introduction, is spring 1921. After Hungary had ratified the peace treaty in November 1920, the focus in London was on British ratification in order to finish the peace process and allow reconstruction across Central Europe. This ratification occurred on May 5, 1921. The British parliamentary debates before this in the House of Lords and the House of Commons reveal well the underlying perceptions and prejudices for and against the treaty. However, we should not simply note the individuals who took a stand as supporters or opponents of Trianon, but also consider the ways in which the ideas of both camps overlapped and converged. Ignác Romsics contends that by 1921, there was still no rapprochement between the “Foreign Office faction” and the “pro-Hungarian faction.”7 Yet as we shall see, this is only partially true. This notion, furthermore, implies a strict division in opinion when by 1921 the divide was actually rather artificial.

Certainly, there were basic disagreements in the parliamentary debates from March to May 1921, and these very much echoed the views expressed a year earlier (by many of the same speakers). On the one hand, the British Coalition government in 1921 was pressing for treaty ratification. It claimed that the terms of the treaty could not now be reopened for negotiation, as that would mean another peace conference. Instead, the famous “Millerand note” (sponsored by the British) suggested a way forward for some Hungarian border adjustments in the future.8 Fundamentally, however, speakers like Robert Cecil in the Commons and the Foreign Secretary, Lord Curzon, in the Lords justified the dismemberment of historic Hungary as a process that was legitimate because of the ways in which the Magyar rulers had behaved before 1918. They had “grossly misgoverned the subject races.” Moreover, as Curzon put it, the Habsburg Monarchy had been “an artificial system” which had already begun to totter before 1914: the war, which Budapest had helped cause, had simply given the system its coup de grâce.9 Following this line of argument about Magyar misrule, the speakers also stressed that neither Britain nor the Paris Peace Conference had broken up Hungary. Rather, the peacemakers in 1919 had been faced with a fait accompli: at the end of the war, Hungary’s “hostile races” had taken matters into their own hands and Hungary had “fallen into its component parts.”10 Great Britain’s role, with the other Powers, had been, according to Curzon, to find a compromise when settling the borders. This had been done as far as possible according to the Wilsonian principle of self-determination. He maintained that the Magyar arguments had been given a fair hearing, and it was now time for Hungarians to put the past behind them: “the war may before long become no more than a painful dream.”11

Against this optimistic stance, the parliamentarians who spoke out against Trianon also appealed to the lessons of history and then, especially, attacked the way in which the principle of national self-determination had been adjudicated for Hungary. In both areas, however (history and self-determination), many “anti-Trianon” speakers were prepared to accept some of the government arguments: it was not a clear-cut division of views, notwithstanding the contrary contentions of later historians. Among the critics of Trianon, two main loose groups can be identified. One represented new, younger politicians of the parliamentary intake in the immediate wake of the war. A second small group of individuals stand out because of their experience of pre-1914 Europe, including having born personal witness to the relative stability of the old Habsburg Empire. Let us turn to them first.

Most notable in this regard were Lord Bryce and Lord Newton (Thomas Legh). James Bryce had visited Transylvania as early as 1866. He had met József Eötvös in Budapest, and had come to the conclusion that Hungarians were “a courteous graceful people.”12 In a speech in the House of Lords in May 1921, he disputed Magyar responsibility for the war and consistently stressed the sympathetic ties between Hungary and England, which included their alleged mutual crusade for “liberty.” Nevertheless, even Bryce was prepared to admit that “old Hungary” now had to bow before the “principle of nationality.” Indeed, when travelling in northern Hungary in 1878, he himself had seen how most of the rural population was Slovak (he described them as “a less advanced and less politically active race” than the Magyars with whom they lived together as friends).13 Forty years later, he seems to have acknowledged reluctantly that much of Slovakia wished to escape Magyar tutelage; he also conceded that the half of Transylvania with predominantly Romanian speakers might justifiably fall to Romania. What he disputed was the caricature of pre-war Hungary that had made the country seem as bad as Prussia or czarist rule in Poland. In other words, he claimed Hungary was being treated with disproportionate vindictiveness – most glaringly in the unjust way that the borders had been decided in Paris. Bryce therefore conceded the relevance of the “principle of nationality” to some extent, but he stressed that this principle had been violated, notably in the case of Bratislava (Pozsony) and the Székely communities of Transylvania.14 His parliamentary performance was noticed by Budapest, and it cemented Bryce’s reputation as a champion of the Magyars.15

Others who opposed the Treaty of Trianon were less compromising than Bryce. Lord Newton questioned whether Slovaks or Croats really wanted to leave old Hungary; he concluded that the country should be treated with “humanity and justice,” as it was “the least guilty of our ex-enemy powers.” A speedy ratification of Trianon would at least allow the resumption of correct Anglo-Hungarian relations.16 Newton’s forays on behalf of Hungary after the war were well known to the British Foreign Office, where one official thought him simply a dupe of Magyar propaganda, completely ignorant of Hungarian history and policy. But how true was this? His growing connections with Central Europe are intriguing, for alongside Bryce, he was one of Hungary’s most persistent supporters.17 Before the war, Newton had been a professional diplomat, traveling widely and acquiring his own understanding of the Habsburg “civilizing” mission in the Balkans. Apart from having seen Vienna and Budapest briefly in 1887, a visit to Bosnia three years later, mainly for trout fishing, left him singularly impressed: “I got the impression that [Bosnia] was well administered and that there was little to complain of in Austrian rule.”18

If Newton’s Habsburg links before 1914 were always tentative, by the end of the war, he was well-acquainted with several fellow-countrymen who were sympathetic to Hungary, including the future British High Commissioner Thomas Hohler, but also his own cousin, Admiral Ernest Troubridge, the British (Allied) commander on the Danube.19 Most significant was Newton’s underlying conservative stance against any radical peace settlement. He wished that the wartime belligerents had negotiated earlier for a stable peace and thereby prevented the destruction of the old order. In this regard, his scorn for Hungary’s neighbors was quite clear, mirroring perhaps his contempt for what he termed the “ill-mannered” Irish politicians, who before 1914 had constantly made trouble for Great Britain. In short, at Trianon, Magyars had been handed over “like so many animals, to alien races of an inferior civilization, in flat defiance of the sacred principle of Self-Determination.”20

Bryce and Newton viewed Trianon partly through a pre-war lens, in other words a certain nostalgia for what they had observed of the old Hungary, and this colored much of their criticism of the New Europe. However, while one historian has recently suggested that the critics’ “inveterate predilection for the old social and political order” was their sole common denominator, it was not in fact the only motivating force.21 A second group of critics was formed by some younger politicians, newly elected to the House of Commons, who had experienced the horrors of a European war first hand and did not want hostilities to break out again. For them, the troubling aspect of Trianon was not so much what was being lost (old Hungary, Anglo-Hungarian friendship), but rather the new nationalist instability which was already so evident. One speaker in the House of Commons, a former naval officer, attacked the whole “disease of nationality”; with an eye on other running nationalist sores, he claimed that little Ulsters or Alsace-Lorraines were now being created in Slovakia and Transylvania.22

Among those who attacked Trianon, a Scottish Conservative, Captain Walter Elliott, was the most vociferous of this new parliamentary intake. According to one witness, as a former wartime doctor and wounded soldier, Elliott had “a wide erudition and a fascinating capacity for conversation.” But in debate, “he was too diffuse with an argument insufficiently concentrated, often a fault in those who delight others and themselves delight in conversation.”23 Nevertheless, the new parliamentarian immediately made a stir with his oratory, and his many qualities led him to a seat in the British cabinet in the 1930s. His stance on Trianon in 1921 can be explained in a number of ways. As a maverick who tended to shirk from any party label, he felt mistrustful of the politicians who had produced the postwar chaos. He himself, with one eye on the Irish and Scottish problems, inclined towards a “national” style for British politics, where in his perception unity should predominate over fragmentation.24

He approached Hungary with the same pragmatism, and here two personal experiences of unabashed nationalism shaped his outlook. First, in the summer of 1919, he had decided to explore the territory of the fallen Habsburg Monarchy. He had motored along the Dalmatian coast (presumably encountering Italian-Croatian nationalist rivalry) and had then visited Budapest, observing the chaotic scenes there precisely in the wake of the regime of Béla Kun. While his biographer lightly dismisses these “trivial tales of excursions,”25 for Walter Elliott they were crucial in clarifying his abhorrence of the nationalist forces which, he felt, had caused the war and then decimated Hungary and the Monarchy. Secondly, this experience reinforced the views he had long held from his native Scotland. Before the war, the liberal commentator “Scotus Viator” (R. W. Seton-Watson) had proposed Scotland-in-Britain as the ideal federal model for national autonomy in Hungary.26 Elliott, though greatly loyal to Scotland, was equally averse to what he viewed as the whining criticisms of Scottish nationalists, and he drew his own lessons from that in the interwar world. In April 1921, in the parliamentary debate on Trianon Hungary, he savaged the “wicked policy of self-determination,” which had swept away a thousand-year-old entity. He then suggested a vivid comparison. If the Serb “immigrants” into southern Hungary could now leave the country and take territory with them, it would be like Belgian wartime refugees suddenly annexing the English coastal town of Bournemouth: what ingratitude that would signify to their host nation!27

Elliott took the most radical stance in this parliament, but in the long debates of 1921 there was actually some consensus that Trianon should now be ratified to achieve stability and perhaps also to further British influence in the region. The government side was conceding that the Hungarian settlement had been a most difficult subject: it was already criticizing the reparations imposed on Hungary as unrealistic and implying that small border corrections might be possible. In turn, the “anti-Trianon camp” was composed of men who professed to know about Hungary from personal experience, and they shared a common abhorrence of the nationalist New Europe which had replaced pre-war “stability.” But even here, there were some surprising concessions and some readiness to accept a break with the old Hungary. They agreed that previous Magyar rule over greater Hungary had indeed caused unrest and dissatisfaction; they also felt that it might be justifiable to implement the principle of national self-determination across the region. The big question for them was whether that principle had been carried out fairly, or whether Trianon contained fresh grievances which might be the seeds of a future European war. Behind the parliamentary vote in favor of treaty ratification on May 5, 1921, there was therefore a latent consensus that some future adjustments to Trianon could be necessary, while at the same time, the basic Hungarian settlement should be accepted.

The Debate at Its Height

The second phase to consider is from October 1919 until the signature of the Trianon Treaty in June 1920. These were critical months, when British interest in Hungary was at its height for many reasons. It was a time when, with the rise of the Horthy regime, there were many new British representatives in Hungary, including a High Commissioner, Thomas Hohler, and a special emissary from the Peace Conference, George Clerk (arriving in October 1919). Meanwhile, in Paris, Hungary’s treaty was finally being properly scrutinized. Count Albert Apponyi was able to submit the Hungarian arguments and objections, and in February–March 1920, the “Big Three” of Britain, France, and Italy disputed at least the viability of the proposed Hungarian borders.28 The winter of 1919–20 produced a heightened cacophony of British voices for and against the peace terms. In the end, it was the Foreign Office loudspeaker which would triumph, because its “experts,” like Allen Leeper, were deferred to as the key policymakers. They were already insisting that Hungary’s frontiers had been permanently fixed, all the more so, as precisely that message had been sent to the surrounding states in June 1919.

The authority of a contrary set of British opinions owed much to the fact that they came from new men on the spot, located on Hungarian territory from the summer of 1919 due to London’s concern about Romanian military excesses. Notable were those responsible to the Admiralty or the War Office: particularly Admiral Troubridge, who in August moved the headquarters of the Allied Danube Command to Budapest, and Reginald Gorton, who was sent as the British representative on an Inter-Allied Military Commission.29 These critical voices were then echoed in the British parliament by Bryce and others. The question arises whether, if this disparate Magyarophile camp had been more coordinated, it could have challenged the “Foreign Office” clique at this crucial stage. Rumors circulated at the time that support for Hungary was mounting. But as Seton-Watson (correctly) reassured the Czechoslovak President Tomáš Masaryk in March 1920, people like Troubridge and Newton did not really represent British policy:

 

They are individuals who have been caught up in certain currents and are busily engaged in urging a policy of their own upon our government, but not with success […] I can find no evidence of a serious nature to suggest that the Magyar intrigues have got any hold here in London.30

 

Indeed, the challenge for any champions of Hungary’s cause was tremendous, because of the Foreign Office “insider advantage” and the prejudices still circulating about Hungary as a German or Bolshevik ally, not to mention the concerted hostile stance of Romania, Czechoslovakia, and Yugoslavia.

Nevertheless, in late 1919, British officials in Budapest began to request a sympathetic hearing for Hungary in London. They did so partly because the new Horthy regime seemed accommodating, even moderate, and it thus offered a contrast with continued stories of Romanian “atrocities” in occupied Transylvania or the Yugoslav refusal to withdraw from the region around the city of Pécs. The British were also faced for the first time with an onslaught of Magyar petitions against the treaty, coupled with the widespread expectation that England at least would give Hungary a “fair hearing.” Most striking were the reports sent to Paris by Sir George Clerk and members of his mission, for they, after all, were Allied delegates whose designated role was to bring stability to Hungary (ensuring that a stable government was established and Romanian troops were evacuated from the country). One member of Clerk’s mission, for instance, reported to London about a tour of the truncated country: “The universal feeling throughout is that the old boundaries must be restored by some means or other and Roumania made to disgorge what she has taken.”31 Another, Percy Loraine, agreed after receiving a mass of petitions that there was widespread opposition to many of the suggested amputations. The loss of Croatia was accepted, but not Slovakia (where it was felt the conference had been duped by the Czechs) and especially not Transylvania.32

On the subject of Transylvania, Clerk himself felt that, because of the harshness of the Romanian invaders, a special Inter-Allied commission should be sent there. During the war, Clerk had been strongly influenced by the “nationality principle” in the British Foreign Office. But after arriving in Budapest, he quickly agreed with his Magyar hosts, who stressed that the “new rulers” in occupied Hungarian territory were “learners in the art of government” and of a “lower civilization.” One petition submitted to Clerk by the Hungarian Technical University pressed for territorial integrity, arguing that “Hungary has raised culture to a high level on its natural geographical territory […] On mutilated territory Hungary would be unable to further fulfil this vocation!”33 Clerk concluded that, while the new states needed firm supervision and guidance from the West, Hungary itself, on the basis of what he had observed, could be expected to be sensible: “They realize, I think, the broad justice of the inclusion of peoples of one common stock in one State, but they feel that the Allies have […] only heard one side of the case and have naturally given the benefit to those who fought on their side.” He warned against the Allies sowing the seeds of future conflicts.34

These reports usually found an unsympathetic ear at the Foreign Office, as they were sent first to Allen Leeper or Eyre Crowe (permanent secretary), key figures on the territorial committees of the Peace Conference, and they could easily be deflected.35 Both Leeper and Crowe were now irritated at Romania’s refusal to withdraw to the demarcation lines and were even prepared to send an Allied commission to investigate. But they did not want to reopen au fond the nationality questions, which their committees had settled in May 1919. Thus, when in November they were sent a memorandum from the Hungarian government about injustices in Slovakia, both responded negatively. Leeper noted that the memorandum was exaggerated and not worth passing on to the Supreme Council. Crowe remarked simply, “Better leave it alone. These controversies lead to no practical results.”36

Despite this, there is good evidence to suggest that by early 1920, the mood in the Foreign Office was indeed slowly shifting away from the Leeper-Crowe perspective towards a more positive engagement with Hungary’s complaints. One reason was the replacement as foreign secretary of Arthur Balfour, who fully supported Trianon and had been a member of the Peace Conference, by Lord Curzon, who seemed to have less blatant sympathy for Hungary’s neighbors.37 Curzon’s introduction to the Central European situation also coincided with the Clerk mission to Budapest, which, as Gábor Bátonyi suggests, started something of a special Anglo-Hungarian relationship in the winter of 1919–20. In addition to a Hungarian Delegation now being invited to Paris, another result of Clerk’s mission was the appointment of a British High Commissioner to Hungary. From January 1920, Sir Thomas Hohler was to be an “extraordinarily sympathetic and totally uncritical minister” in Budapest, partly due to his friendship with Regent Miklós Horthy in prewar Constantinople.38

Precisely at the time when the Hungarian delegation under Apponyi was putting its case in Paris in early 1920, Hohler sent several reports to the Foreign Office expounding the Hungarian case. He passed on the views of Horthy and Apponyi that, whatever treaty was signed, the state would eventually be restored “to its old historic limits.” Here, there was strong evidence that the Magyar leadership hoped especially for British support, all the more so after January 16, when both Curzon and Prime Minister David Lloyd George had shown interest in Apponyi’s ethnic map of Hungary.39 Hohler strongly promoted the idea that Britain should support Hungary as a “friendly buffer state” in the region, and he asked Curzon to consider a fresh presentation by Apponyi in Paris. “The present arrangements,” he concluded on February 1, “appear to be faulty and incapable of standing the test of time.” The treaty was contrary to Wilson’s principle of national self-determination and therefore constituted “an immediate menace to the peace of Europe.”40

It is of course tempting to suggest that Hohler was simply hoodwinked by Magyar propaganda, but like Clerk, he was at least reporting the protests and mood he observed on the spot. These critical winter months require more research to illuminate in detail the close interaction and even confluence of Anglo-Hungarian arguments and networking. Britain was keenly aware at this time that the French too were vying for influence over Hungary; this has been well documented by historians.41 Budapest in turn was taking new initiatives to highlight in London the benefits of Britain securing influence in the region. For it was precisely now that Miklós Bánffy was sent by the Hungarian government to London to make contact with politicians, including Curzon and Asquith. According to his memoirs, Bánffy had some success after “endless hard work, attention to detail and, above all, tact.”42 He found willing ears in Bryce, Cecil, and Newton, but also among church leaders, particularly Unitarians and Presbyterians alarmed at Romanian treatment of Transylvanian Protestants, and Jewish leaders like Lucien Wolf, who were anxious about minority rights.43

Bánffy’s path into the corridors of power was also considerably eased through the “invaluable help” of the Hungarian-born Rozsika Wertheimstein, the wife of Charles Rothschild. Having met the Rothschild heir, a serious conservationist, in 1906 when he was exploring the Carpathian mountains, the flamboyant Rozsika had moved to England, but she always kept firm ties with her family in Hungary. There, in December 1918, she had led a campaign publicizing the miserable plight of Hungarian children; in interwar Britain, she knew Magyarophiles like Lord Newton, and she actively promoted financial aid to Hungary from Rothschild resources.44 “In her house,” wrote Bánffy, “I almost felt I was breathing the air of my own home; and the lion’s share in any success I may have achieved in my mission was thanks to her advice and help and to her mediation on my behalf.”45

In the spring of 1920, indirectly through Rozsika Rothschild and other social contacts nurtured by Bánffy, vigorous debates began in the British parliament. Bryce, Newton, and others, having urged the Hungarians to delay finalizing the treaty as long as possible, echoed the language of Budapest when they spoke in the House of Lords: namely, that Hungary was pro-British and had been against the war, and that “civilised human beings” were now being handed over like cattle to the successor states.46 According to Newton, Hungary was like a man “who has had a paralytic stroke and is being constantly kicked and cuffed by his former associates and dependents.”47 Another Bánffy target, Lord John Montagu of Beaulieu, agreed, contending that the treaty was simply “insane and unworkable.” If Montagu’s own passion for motoring and modern transport perhaps naturally inclined him to criticize the new fragmented communications network in the Carpathian Basin, he had also just visited Budapest. There, he had honed some pro-Hungarian views when staying with his friend, Admiral Troubridge. He concluded that “that country had suffered unfairly in the breaking up of the old Austro-Hungarian Empire after the war.”48

Yet this fresh British political momentum of early 1920 also owed much to news reaching London about Romanian misrule in Transylvania and rumors about a White Terror (which a delegation from the Labour Party and the British trade unions would soon investigate). Some eccentric Conservative politicians were encouraged to support the Horthy regime precisely because of Labour opposition to it. Thus, in one House of Commons debate, Walter Elliott pointed out the prejudices of the left-wing press as he went on to condemn the treaty. Describing the new Slovakia as a “banana-shaped country,” he ridiculed the proposed borders: “The Peace Conference is full of very great and important gentlemen, but they cannot make rivers run sideways across mountains, because they run downhill and not across.” In his view, the iron rules of geography could not be changed.49

The Government responded to these criticisms in March 1920 by noting that the expert territorial committees had worked very diligently in 1919, that there was no bias, and that Hungary in January 1920 had had ample time to put its case to the Peace Conference. The critics rightly found this line of defense disingenuous. In fact, it did obscure the differences of opinion that had begun to appear at the Foreign Office. On February 10 in response to Hohler’s reports, Curzon noted that he did not really know why the conference had decided on the proposed borders for Hungary. Allen Leeper, however, quickly jumped in to reject Hohler’s arguments. He stressed that the territorial committees had followed the ethnic principle as far as possible (except in Slovakia and Transylvania, where transport links were necessary). And since the new countries had been told by Britain that this was the final settlement (and in the meantime had signed their peace treaties), future stability was in danger if everything were to be reconsidered. This would simply encourage Hungary to resist, and would constitute a betrayal of the recognition which Britain had given to Czechoslovakia and the other neighboring states.50

Curzon’s behavior a few weeks later suggests that he was not wholly convinced by this argument, or he felt at least that the Hungarian question still needed to be revisited. Lloyd George similarly was urging France and Italy that Europe would have no peace if the Hungarian case were not fully scrutinized. A key reason for this governmental shift was that, in early 1920, new opinions had surfaced at the Foreign Office, stemming either directly from British supporters or indirectly from Magyar campaigners in Britain. The Hungarian settlement was suddenly (for the first time) a real focus of public attention.

Nevertheless, Curzon continued to listen to the “expert” Allen Leeper, who stridently expounded his opposition to Hungary’s “anachronistic” arguments. The result was that, during a meeting of Allied foreign ministers in London on March 8, the idea of making any changes to the treaty was rejected.51 The overriding argument, as detailed in writing by Leeper, was that Hungary’s borders must be settled quickly and short-term stability must be prioritized over any long-term dangers. Thus, in 1920, the very idea of reopening the treaty was construed as a major obstacle. But there was a small “carrot” which the Powers (especially Britain) still seemed to be offering Budapest and which the Hungarians seemed grudgingly to accept when they signed the Treaty of Trianon (June 6). This was the so-called Millerand note, which was sent to Hungary on May 6 under the signature of the new French premier, Alexandre Millerand. While rejecting the Hungarian Delegation’s demand for plebiscites in contested areas, the note suggested that if Hungary had objections to the treaty, it might eventually appeal to the League of Nations over specific border rectifications. It was a glimmer of light that would sustain Hungarian revisionist hopes thereafter, just as the Anglo-Hungarian flirtation of winter 1920 had substantially prepared the ground.

Fixing the Trianon Framework

As we have seen, by 1921 there was growing British official consensus over Hungary, a realization that the new normality of Trianon should be accepted. In 1920, however, the clash of opinions was only too evident, for in the struggle for stability in the region, fresh voices had challenged the official line favoring Czechoslovakia and Romania and had questioned what the new Hungarian frontiers might mean for Central Europe. If we now turn briefly to 1918–1919, the third and best documented phase, this was of course the period when the Trianon framework, which later proved so hard to dismantle, was firmly set in place. First, in the faits accomplis of late 1918, the Allies had allowed the successor states to invade greater Hungary and stay there. Second, the Peace Conference’s territorial committees, guided by the principle of national self-determination, scrutinized the Hungarian frontiers and had them approved without debate by the Council of Ten on May 12, 1919.

Historians have examined much of this period in depth, showing that Lloyd George was an occasional spokesman for Magyar interests (for example in his Fontainebleau Memorandum of March 25, in which he warned about a draconian peace which could ferment Hungarian irredentism). On April 30, he proposed to the Council of Four that Hungary should be invited to Paris to discuss the peace terms. However, generally he was not interested or engaged enough to push his concerns in the face of the Foreign Office, which dominated in Paris and consistently favored the Czechoslovak and Romanian states.52 It is usually noted that Harold Nicolson, Crowe, and Leeper played key roles on the territorial committees, siding with France and defining Hungary’s ethnic borders in the narrowest sense possible; in addition, they focused on making the surrounding states economically viable. What is often ignored is the historic continuity in official British thinking: namely, Hungary was consistently seen as a destabilizing element in Central Europe. As I have shown elsewhere, the Foreign Office before World War I had summed up the “chauvinistic” Magyar regime as a key source of instability and had anticipated, even before Seton-Watson began to gain more influence in 1917, that Hungary would have to be restructured in some way.53 In the wartime British press, diverse opinions were ventilated for and against Hungary, but in Whitehall, a viewpoint sharply critical of Budapest was long established.54

During the Paris Peace Conference in 1919, this trend persisted. The Foreign Office believed that the old Magyar regime had fought to the bitter end and therefore deserved punishment, while the country’s new rulers (or were they really so new?) seemed in their petitions to the West far too obsessed with Hungary’s territorial integrity. Moreover, any small sympathy for Hungary’s aspirations was weakened by the reign of Béla Kun, which caused major headaches for the peacemakers. As Crowe noted on one occasion, the Allied plan in Central Europe was “to set up free and independent states as a counterbalance to a German-Bolshevik combination.”55 Hungary, having been Germany’s staunch wartime ally, could now for four months be portrayed as a virulent Bolshevik threat. In both cases (whether Hungary was a German ally or a hotbed of Bolshevism), it was natural to them in the regional danger by affirming tighter frontiers. During the key months of the Peace Conference, these concerns formed a steady backdrop to British official thinking, especially when Leeper and others suggested that Magyar nationalism and Bolshevism went hand in hand as a combined threat to Central Europe.56

Only a few British observers (apart from Lloyd George) started to become concerned about the future of Hungary. Ironically, Seton-Watson was one of them. In May 1919, having witnessed the chaos there, he wrote, “Little as I love the Magyars or regret the fate they have brought on themselves, I do not wish to see them destroyed altogether.”57 Despite this, like most British officials in Paris or London, Seton-Watson was not questioning the notion that greater Hungary needed to be dismembered. What was vital was to ensure stability and security for the New Europe; the new successor states were the allies who needed to keep order (since Britain itself could not contribute any troops). Only in the last months of 1919 was a new Hungarian regime established which tried to present itself to Britain as a respectable force for regional stability and order. As we have seen, this prompted new forms of support for the Hungarian cause and a new British questioning of the peace settlement.

Conclusion

Of course, the British debate on Trianon did not end in 1921. Fresh controversy was stirred through the press campaign of Viscount Rothermere six years later.58 During the three phases of the creation of Trianon, it is clear that the Hungarian treaty really became a subject for public discourse in Britain only from late 1919. Until then, the British officials who debated it were working in private on the territorial committees of the Paris Peace Conference. They were chained above all closely to the “nationality policy,” which Britain in mid-1918 had semi-officially adopted towards the Habsburg Monarchy.59

In its essence, that vision of a New Europe always had an anti-Hungarian streak based on the firm conviction that the Magyar regime in the old Monarchy had been oppressive and that similar nationalistic chauvinists were still in control of Hungary. It was only in 1920 that the idealistic crusade began to weaken, when the reality of the New Europe became clearer, and when new British voices sprang up to counter Leeper or Seton-Watson. Particularly, some new Magyarophiles emerged in the British parliament to paint a different version of modern Hungarian history and even to question the ideal of self-determination. Among these critics, there was a strong sense that an alternative moral dimension to the ongoing Hungarian crisis existed, one which any “fair-minded person” would surely support.60

Indeed, this early British debate over the morality of Trianon had some parallels with a later moral contestation over Central European grievances during the Sudeten crisis of 1938. In the early interwar years, the matter of Czechoslovakia’s German minority had received little British attention, or at least justice and morality were mainly felt to be on the Czech side against anything German. By 1936, however, many British observers were inclining towards a moral stance in favor of Sudeten German complaints about discrimination. They did so on the basis of the belief that firm evidence existed to support those grievances; that notion was strengthened by their own personal observations in Czechoslovakia and by the avid campaigning in Britain of Sudeten German political activists.61 In both cases (the Hungarian in 1920 and the Sudeten in 1938), there was a moral underpinning to the cause that strengthened the arguments of Britons who primarily feared regional chaos or even a new war if the respective grievances were not addressed. The difference in 1938 was that the British government was now prepared to back a (Sudeten) cause, which would reverse the peace settlement of 1919. It viewed that course as both moral and practical for British interests. This, in turn, raised again the matter of territorial revisionism more broadly. Recent research has shown how, parallel to the Sudeten crisis, British equivocation about Trianon naturally resurfaced; in the late 1930s, Anglo-Hungarian relations began to matter again, since key pillars of the New Europe were starting to crumble.62

Yet early 1920, when the Hungarians had first put their case to the Allies in Paris, was the key time when they had looked to the British lighthouse for guidance and aid. New feelers were then sent out from Budapest to sympathetic supporters in Britain. In response, the lighthouse sent back some reassuring messages, but it remained flickering and was never consistent. On the one hand, the British establishment was naturally conservative, wishing to conclude the Hungarian treaty as quickly as possible, gain economic advantages, and ensure regional stability. On the other, many British politicians who were now studying the subject for the first time began to feel uneasy about what had occurred. At most, they could suggest to Budapest that the Trianon borders might be adjusted in the future, if only Hungary would behave responsibly and peacefully on the European stage. By 1921, a certain consensus prevailed across the British political spectrum that the basics of Trianon were now permanent. It is worth emphasizing, especially in this centenary year of Trianon, that even friends of Hungary like Lord Bryce or Walter Elliott were not advocating a crusade to overturn the new frontiers. Theirs was a pragmatic approach: to complain about Trianon Hungary, but largely to accept it despite its imperfections: there could be no restoration of greater Hungary.

The next twenty years saw the Trianon grievance occasionally surfacing in Britain and stirring public awareness. Among those who harped on the subject were mavericks like Rothermere or idealists like Lord Newton. For Newton, Hungary had become a lasting passion, a new chapter in his life, and one that brought him into the company of the “most charming” Rozsika Rothschild. He continued to visit the region (for instance Transylvania in late 1921) and advised the Hungarians to be patient: they should “strive to create a homogeneous state, which will serve as an enviable model to their neighbors and do more towards recovering Hungarian Irredenta than anything else.”63

For others who heard the word “Trianon” in the late 1930s, it surely sparked anxious thoughts. Thus, for the novelist Eric Ambler in 1938, Trianon was above all useful as a small device to enhance the drama and credibility of his espionage thriller. His Magyar protagonist, Vadassy, might well personify one of the sad injustices of Trianon for those who were well-informed. But for most British readers, he probably evoked hazy ideas of chaos in nationalist Eastern Europe in the aftermath of a cataclysmic war. In their minds, the old Hungarian grievances were just some of the many that seemed to be resurfacing in 1938, edging Britain and Europe towards a new period of war and mass death.

 

Archival Sources

The National Archives, London (TNA)

Foreign Office files (FO)

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* I would like to thank Catherine Horel and Balázs Ablonczy for their help and advice in the original commissioning of this article.