The Hungarian Historical Review The Hungarian Historical Review The Hungarian Historical Review

Login

  • HOME
  • Journal Info
    • Journal Description
    • Editors & Boards
    • Publication ethics statement
    • Open access policy
    • For Publishers
    • Copyright
    • Submission Guidelines
    • Subscribe
    • Recommend to Library
    • Contact
  • Current Issue
  • All Issues
  • Call for Articles
  • Submissions
  • For Authors
  • Facebook
Published by: Institute of History, Research Centre for the Humanities, Hungarian Academy of Sciences

2018_1_Szabados

Volume 7 Issue 1 CONTENTS

Magyar – A Name for Persons, Places, Communities

György Szabados

Consulting Historian, King Saint Stephen Museum, Székesfehérvár/Director of László Gyula Institute

With a name, we identify a community. But if we consider how people assigned and used names in the early Middle Ages, we are confronted with limits and problems. On the one hand, communities were organized in several ways, and the different kinds of identities (e.g. person, state, clan, ethnic group) can be confusing and thus can be confused. On the other hand, the history of a name and the object it denotes can lead in different directions: a name could identify more peoples or groups, and conversely, a single ethnic group could have many denominations. “Magyar” is now the vernacular name of the Hungarians who first emerged as a distinct group in the ninth century, but this noun appeared much earlier and not in a group-identifying function. Around the year 530, a Kutrigur-Hunnic king lived who was mentioned as “Muageris” by Byzantine authors. Some scholars have observed the similarity between the name “Muageris” and the ethnonym “Magyar.” Another Byzantine work (De Administrando Imperio ca. 950) enumerates the “clan of Meger” among the “Turk” [Hungarian] clans, and centuries later the Hungarian gestas and chronicles mention “Hetumoger,” “het Mogor” as “seven Hungarians.” If one compares the Byzantine sources with internal sources, it is possible that King “Muageris” can be inserted into the frame of the written data. The noun “Magyar” had four coherent functions. It was used as 1) a personal name, “Muageris” and “Magor,” the latter of whom was one of the forefathers of the Hungarians according to their original ethnic myth; 2) a toponym for the ancient homeland, i.e. the Hungarian chronicles use “Magor” for “Scythia” or “Magoria” to refer to part of “Scythia”; 3) the name of one of the leading clans, the clan of “Meger”; and 4) an ethnic name, i.e. “Hetumoger” or “het Mogor” as ‘seven Hungarians’.

Keywords: Hungarian ethnonym, functions of the name “Magyar”, king Muageris, medieval historiography

2018_1_Zsidai

Volume 7 Issue 1 CONTENTS

Some Thoughts on the Translation and Interpretation of Terms Describing Turkic Peoples in Medieval Arabic Sources

Zsuzsanna Zsidai

Hungarian Academy of Sciences, Research Centre for the Humanities

The identification of the various peoples who lived on the medieval Eurasian Steppe has always been an engaging problem among scholars of the early history of this territory. The Arabs came into contact with Central Asian peoples from the beginning in the seventh century, during the course of the Islamic conquest. Hence, one finds many details about the peoples of the Steppe in the Arabic sources.

The Arabic geographer Ibn Rusta mentions the Hungarians among the Turkic peoples in the beginning of the tenth century. However, according to the Arabic sources, there were many Turkic tribes or peoples in different regions, such in Ferghana, Khorasan, Transoxania, Samarqand, and near Armenia. Based on this fact, the term “Turk” can be interpreted in different ways. My aim is to indicate some of the difficulties concerning the translation and interpretation of the terms referring to peoples or tribes, such as “jins” and “qawm,” and to give some examples of occurrences of the ethnonym “Turk” in medieval Arabic texts.

I begin with a discussion of the relevant methodological questions and then argue that the designation “Turk” should be used more cautiously as a group-identifying term in the wider context of the early Medieval world of the Eurasian Steppe.

Keywords: Turks, ethnonyms, Eurasia, Arabic sources

2018_1_Kommer

Volume 7 Issue 2 CONTENTS

Comparative Approaches to Ethnonyms: The Case of the Persians

Odile Kommer, Salvatore Liccardo, Andrea Nowak

Odile Kommer: Institute for Social Anthropology at the Austrian Academy of Sciences
Salvatore Liccardo: Institute for Medieval Research at the Austrian Academy of Sciences
Andrea Nowak: Department of Middle Eastern Studies at the University of Vienna

This article1 examines ethnonyms for Persians in Medieval Latin, Greek, and Arabic sources. These ethnonyms are part of ethnic terminologies which changed over time and varied in different regional contexts. The ethnonyms for Persians are approached in different textual genres from a combination of historiographical, philological, and social anthropological perspectives. In the first part, the investigation of Persians in Late Antique source material sets out from the Tabula Peutingeriana and examines the entries on the map which refer to the Persians, highlighting both their ethnic and political meanings. The second part deals with source material on medieval South Arabia. First, it focuses on the texts of the tenth-century Yemeni scholar al-Hamdānī and his use of a set of ethnonyms for the Persian minority population, of which each term evokes a different association. This is followed by an analysis of the early thirteenth-century account of Persian traveler Ibn al-Mujāwir, in which the roles and meanings of ethnonyms for Persians in different narrative units are discussed. This case study shows that there are interdependencies between ethnonyms and other means of identification, such as language, lifestyle, place of dwelling, kinship, descent, and the division of the world into different spatial and ideological realms. The case of the Persians illustrates how the authors under discussion used ethnonyms as part of narrative strategies which support processes of selfing and othering.

Keywords: ethnonyms, ethnicity, historical geography, Alexander narrative, Late Antiquity, (Early) Middle Ages, South Arabia, Tabula Peutingeriana, Persian

2018_2_Kaps (2)

Volume 7 Issue 2 CONTENTS

Cores and Peripheries Reconsidered: Economic Development, Trade and Cultural Images in the Eighteenth-Century Habsburg Monarchy

Klemens Kaps
University of Linz
This email address is being protected from spambots. You need JavaScript enabled to view it.

This article explores the relationship between economic development and the trans-regional division of labor in the eighteenth-century Habsburg Monarchy. Using world-systemic models and postcolonial approaches, I offer a critical revision of traditional narratives on the economic history of the Habsburg dominions as a point of departure for a reconsideration of regional disparities in the Habsburg dominions. I examine the relationship between the geopolitical power position of the Monarchy and the socioeconomic transformations towards proto-industries and commercial agriculture in the course of the eighteenth century, with a focus on trade as a major factor which affected the way in which domestic market formation and economic interregional entanglement influenced the emergence of a split between cores and peripheries in the Habsburg dominions. In the last part of the article, I examine the discourses and cultural images which shaped the political-institutional framework regulating these exchange relations. I observe that orientalist metaphors about the Eastern peripheries were a symptom of the way in which some policy instruments were designed in favor of the core areas over the peripheral regions.

Keywords: economic history, Habsburg Monarchy, trade, cameralism, cultural images

2018_2_Lemmen

Volume 7 Issue 2 CONTENTS

The Formation of Global Tourism from an East-Central European Perspective

Sarah Lemmen
Christian-Albrechts-University of Kiel
This email address is being protected from spambots. You need JavaScript enabled to view it.

This article traces the formation of tourism to non-European regions from the late nineteenth century to the end of the interwar period with a focus on its East-Central European and specifically its Czech perspective. Tourism to Africa and Asia—considered here to be the culmination of “global tourism” in the nineteenth and first half of the twentieth century—has been generally regarded as part and parcel of the imperial endeavor: empire shaped both the infrastructure and the practice of overseas tourism. By focusing on Czechs as “non-imperial” tourists to non-European regions, this article traces their travel experience as defined by different coordinates: no imperial identity would determine their behavior abroad, and no reasoning of economic nationalism would favor the visit to certain world regions over others.

Following an overview of the globalization of tourism and its interconnectedness with the imperial project, this article focuses on the specifics of Czech tourism to non-European regions. Some specifics have very practical implications, such as the language skills that generally catered rather to a Central European than a global environment, or the average travel budget that was lower than that of travelers from Germany, Great Britain or the United States. Others suggest a Czech identity that was drafted in contrast to the imperial “other” and outside the colonial dichotomy of “rulers” and “ruled.” While Czech travelers profited from a strongly imperial tourist infrastructure, they often professed a general skepticism toward imperial rule.

 Keywords: travel; tourism; globalization; East-Central Europe; Czechoslovakia; empire; Africa; Asia

2018_2_Hirschhausen

Volume 7 Issue 2 CONTENTS

International Architecture as a Tool of National Emancipation: Nguyen Cao Luyen in French Colonial Hanoi, 1920–1940*

Ulrike von Hirschhausen

University of Rostock

This email address is being protected from spambots. You need JavaScript enabled to view it.

This paper takes the city of Hanoi as an example in order to explore the potential of global history with regard to the urban context. It argues that the specific conditions of French urban planning made international architecture, not indigenous traditions, a tool of national emancipation in the 1930s and 1940s. The colonial administration of France in Indochina became increasingly concerned with integrating vernacular elements in its colonial architecture in order to visualize a policy of assimilation. This “Indochinese Style” was clearly seen as part of an imperial repertoire of power to which Vietnamese architects were opposed. Most of them, as the professional biography of Nguyen Cao Luyen illustrates, therefore considered contemporary architecture, as the International Style, to be an appropriate tool to reengineer a colonized society in the direction of national emancipation. When the French assigned a large area in southern Hanoi exclusively to the Vietnamese, this “New Indigenous Quarter” turned into a laboratory of international architecture that the emerging Vietnamese middle-class regarded as a means of practicing global modernity. Only the interconnectivity of the local, the imperial and the global realm helps us to better understand why at the local level internationalism appeared in Hanoi to be the appropriate tool for designing a national future.

Keywords: colonialism; Hanoi; architecture; international style; urban planning; empire.

2018_2_Krizova

Volume 7 Issue 2 CONTENTS

Between “Here” and “Over There”: Short-term and Circular Mobility from the Czech Lands to Latin America (1880s–1930s)*

Markéta Křížová
Center for Ibero-American Studies, Charles University, Prague
This email address is being protected from spambots. You need JavaScript enabled to view it.

The present text deals with the phenomenon of short-term mobility from the Czech Lands to Latin America from the end of the nineteenth century to the 1930s on the basis of sources such as memoirs, letters, and official reports, oral histories, and family histories. An examination of patterns in short-term labor mobility can offer interesting insights into the mechanisms of communication in the broader Atlantic region in the period in question and also further an understanding of cultural and economic interchange and the perceptions by the migrants themselves of their place in the world, their “home,” and their identities. By transmitting skills, experiences, and cultural knowledge, they assisted in the creation of “transnationalism from below” on both sides of the ocean.

Keywords: short-term mobility, labor mobility, Czech Lands, America, Argentina, nineteenth and twentieth centuries, transnationalism from below

More Articles ...

  1. 2018_2_Callaway
  2. 2018_2_Kövér
  3. 2018_2_Göderle
  4. 2015_4_Body
  5. 2015_4_Klement
  6. 2015_4_Pogány
Page 32 of 50
  • Start
  • Prev
  • 27
  • 28
  • 29
  • 30
  • 31
  • 32
  • 33
  • 34
  • 35
  • 36
  • Next
  • End
  1. You are here:  
  2. Home
  3. Abstract

IH | RCH | HAS

Copyright © 2013–2026.
All Rights Reserved.

Bootstrap is a front-end framework of Twitter, Inc. Code licensed under Apache License v2.0. Font Awesome font licensed under SIL OFL 1.1.