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Published by: Institute of History, Research Centre for the Humanities, Hungarian Academy of Sciences

2012_1-2_Mihalik_abstract

pdfVolume 1 Issue 1-2 CONTENTS

Béla Vilmos Mihalik

Sacred Urban Spaces in Seventeenth-Century Upper Hungary

 

This essay examines the changes that took place in the functions of sacred spaces towards the end of the seventeenth century, at the time of the upheavals of the Counter-Reformation in Upper Hungary. After having come under the control of the Catholic Church, the Protestant churches underwent a symbolic transformation characteristic of Catholic practice and belief. This transformation included changes to the furnishings and the inner spaces of the churches. At the time of the uprising led by Imre Thököly and Protestant refugees, along with the Catholic vicarage, these buildings, which were expressions of confessional belonging, became the primary targets of ritual violence. Through similar transformations and renovations, churches which since the Reformation had performed secular functions regained their status as religious buildings. In both cases, the participation of the community in Catholic rituals, such as re-consecration, mass, and procession, played a decisive role, since these rituals strengthened and helped to institutionalize (from the perspective of Catholic rites) the sacral function of the building.

2012_1-2_Flora_abstract

pdfVolume 1 Issue 1-2 CONTENTS

Ágnes Flóra

Symbols, Virtues, Representation. The Early Modern Town Hall of Kolozsvár as a Medium of Display for Municipal Government

 

A town hall, the most important public asset of the urban community, was at the same time the house of the community, the site of gatherings, and the symbol of town autonomy and privileges in the early modern period. As part of the humanist rediscovery of the antique tradition, a new wave of town hall constructions and renovations began in the second half of the sixteenth century in Transylvania. This essay seeks to determine how the new morality accompanying the Reformation influenced municipal leadership, and how the municipal elite projected its own image in the exterior and interior spaces of the town hall. This kind of civic ostentation, or, as the Protestant preacher Gáspár Heltai put it, “exhibitionism,” may also be ascribed to the emergence and development of early modern civic awareness.

“…the town is like a great house, and a house is like a little town…”
(Leon Battista Alberti: De re aedificatoria. Libr. I. 9.)

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