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Published by: Institute of History, Research Centre for the Humanities, Hungarian Academy of Sciences

2013_1_Ács_abstract

Volume 2 Issue 1 CONTENTS

Pál Ács

Holbein’s “Dead Christ” in Basel and the Radical Reformation

My intention in this essay is to examine Hans Holbein’s painting Dead Christ (1521–1522) from a new point of view. Earlier interpretations of the painting which approached it from various perspectives, ranging from late medieval piety and the Renaissance to the Reformation and early modern “modernism,” have proven unsatisfying. I suggest, as an immediate context for the interpretation of the message of the painting, the so-called “Radical Reformation,” the views of which were closely linked to the notions of Erasmus advocating the spiritual reformation of humankind. I argue that both Erasmus and his portrait painter Holbein belonged to the same intellectual group and the painter sought to emphasize the real death and true Resurrection of Christ as a human being. By doing so with great artistic force, he got close to the central message of the radical Reformation, namely the denial of the divinity of Christ and the recognition of his human nature. Consequently, Dead Christ also captures the central tenets of the spiritualism of the Radical Reformation.

2013_1_Erdélyi_abstract

Volume 2 Issue 1 CONTENTS

Gabriella Erdélyi

Lay Agency in Religious Change: the Role of Communities and Landlords in Reform and Reformation

In this essay I seek to illuminate “from below” the process of growing lay agency in matters of religion within the frame of a case study. Although the expansion of lay control over church affairs is usually considered an urban phenomenon, I focus on the Hungarian countryside, on how peasants living in villages and towns under feudal authority participated in late medieval reform and sixteenth-century reformations. I contend that the late medieval observant reform of the mendicant friary of the market-town of Körmend was initiated by laymen, and the process of reform itself took place primarily in the interplay of the social and religious needs of the community and landlord. In order to assess on a more general level the role of lay participation in church affairs, I test my findings against village parish religion.  I investigate negotiations between peasant communities and landlords over issues related to the election of the local parish incumbent, as well his livelihood and the maintenance of the parish church. I conclude that the high level of lay participation and investments in matters of local religion made it possible for Luther to speak about communal rights and transform locally diverse practices into a universal Christian norm.

2013_1_Csepregi_abstract

Volume 2 Issue 1 CONTENTS

Zoltán Csepregi

The Evolution of the Language of the Reformation in Hungary (1522–1526)

The spatial framework of this study is the strip of towns lying in the region that used to be known as Upper Hungary (today Slovakia), communities that in the sixteenth century had German speaking minorities. At the time in question, there were numerous events and historical texts in which one can discern the use of a new ecclesiastical language. These sources are given voice with the help of philological methods, for instance intertextual analysis. A letter written by Bartholomeus Francfordinus Pannonius in 1522 constitutes the first example of church language reform in Hungary, though his words exemplify more the linguistic tendencies of Humanism than of the Reformation. A letter written by Mary of Habsburg in 1523 demonstrates the queen’s interest in and understanding of religious reformation, but also her desire to maintain her distance as sovereign. According to the views revealed during the inquest against alleged heretics in Sopron in 1524, traditional Franciscan criticism of the Church had intermingled with ideas deriving from Lutheran thought. At the time of the mining town revolt (1525), miners used (for instance) Saint Paul’s apostolic greeting (Romans 1:7) as a sign of difference and usually included them in the introductory section of letters to their comrades. As the sources make evident, the apostolic greeting served as a form of identification within the Evangelical Movement. These textual analyses illustrate the significant impact of the Reformation in Hungary in the period before the Battle of Mohács (1526).

2012_3-4_Troebst_abstract

Stefan Troebst

The Discourse on Forced Migration and European Culture of Remembrance*

The project of a ‘Centre against Expulsions’ proposed in 2000 by the German Union of Expellees in order to commemorate the fate of some 12 million Germans who fled or were forced to leave Central and Eastern Europe in and after 1945 caused a fierce Polish-German media controversy. This had a fourfold result: (1) The governments in Warsaw and Berlin together with those in Bratislava and Budapest agreed in 2004 to found a ‘European Network Remembrance and Solidarity’ in order to deal with the tragic history of Europe in the twentieth century in a manner that fostered some consensus; (2) the Parliamentary Assembly of the Council of Europe proposed to set up a ‘European Remembrance Centre of Victims of Forced Population Movements and Ethnic Cleansing’ in 2005; (3) in 2007, the Polish government decided to found a ‘Museum of the Second World War’ in Gdansk with the aim of putting the Polish view of recent history into a European context; and in 2008 the German government erected a federal Foundation ‘Flight, Expulsion, Reconciliation’ in Berlin which was given the task of designing a permanent exhibition on the fate of the expelled Germans, again in the context of the history of twentieth-century Europe. Whereas more often than not the national memories of Germans, Poles and other Europeans clash over the Second World War and its consequences, the very fact that in Central Europe a bilateral or multilateral discourse on these sensitive topics is feasible is a remarkable post-1989 improvement.

keywords: forced migration, culture of remembrance, expulsion, ethnic cleansing, Europeanizing

2012_3-4_TóthHeléna_abstract

Heléna Tóth

The Historian’s Scales: Families in Exile in the Aftermath of the Revolutions of 1848

This essay examines political exile in the aftermath of the 1848 revolutions from the perspective of the history of the family on the basis of case studies from the Habsburg Empire and the German lands. I focus on two processes: first, the ways in which family members of political refugees (and political prisoners) became refugees themselves; and second, the role of family members of political refugees in obtaining amnesty for the entire family. Although officially most of the family members of political refugees were immigrants who went through the official channels to obtain passports, they treated their own migration as a political matter and, equally importantly, they were treated by bureaucrats in their home countries as political migrants. These perceptions, in turn, had consequences when the family decided to return from abroad. An understanding of the process whereby families became unwilling migrants in the aftermath of the revolutions of 1848 sheds light on how amorphous the practice of political exile was in the middle of the nineteenth century, as well as on the breadth of the collective aspects of this punishment.

keywords: political exile, 1848 revolutions, history of the family, Habsburg Empire, Germany, refugees

2012_3-4_Melegh_abstract

Attila Melegh

Net Migration and Historical Development in Southeastern Europe since 1950*

This essay formulates some basic developmental patterns in Southeastern Europe (focusing on the area between Italy and the Caspian See) on the basis of some longer term macro statistics on net migration and other macro statistical time series. It demonstrates that in furthering an understanding of longer term developmental patterns, the world system approach is helpful in a modified form. In the case of state socialist economies the direct intervention of world capitalism had a long lasting impact on the migratory links of the countries within the region. Countries that were unable to counterbalance the collapse of local industry became sending countries and were partially re-ruralized and partially pushed into large scale emigration. The analysis lends credence to the neoclassic macro-economic theory of migration, but its validity with regard to per capita GDP differentials is strengthened if it is linked to positions in global hierarchies. The key point is that it is not simply GDP differentials that matter, but rather positions within the global economy, which themselves are in part the results of historical processes and linkages. In addition, people seem to have clear ideas of developmental scales which correspond quite accurately to actual per capita GDP figures. Thus people may well be aware of global inequalities and may even have clear ideas of complex sequences that might orientate them in their decisions regarding migration.

keywords: net migration, macro statistics, state socialist economies, global economy, patterns of migration, global history

2012_3-4_Lénárt_abstract

András Lénárt

Emigration from Hungary in 1956 and the Emigrants as Tourists to Hungary*

This essay examines the history of visits made to Hungary by a group of first generation 1956 refugees. The members of the group attended middle school together in Austria. Some of the refugees, who were teenagers at the time, were put into schools by the Austrian authorities in 1957. Temporary schools were established with Hungarian as the language of instruction, and the refugees were able to complete their secondary school studies without even as much as a year’s delay while also learning German. Some of these students went on to seek livelihoods elsewhere, but many of them settled permanently in Austria. In the first section of the essay the author offers a survey of the statistical features of emigration from Hungary following the suppression of the 1956 revolution. This is followed by an examination from the perspective of the social sciences of the reception of the wave of 1956 emigrants. Then, on the basis of interviews, the essay analyzes how the identities of the emigrants changed, the social situations in which these changes were palpable, and how their images of Hungary changed in the wake of their visits to their homeland.

keywords: emigrants, 1956, tourism, images, oral history

More Articles ...

  1. 2012_3-4_Hites_abstract
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  4. 2012_3-4_Gyáni_abstract
  5. 2012_1-2_Nagy_abstract
  6. 2012_1-2_Szívós_abstract
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