The Question of God in Émigré Ghent: Religious Heritage, Émigré Politics, and Dialogical Negotiation among Migrants and Hosts during the Cold War

This article explores the influence of various factors on the formation of identity among the community of World War II Polish veterans which formed in the Flemish city of Ghent after the rise of a socialist regime in their home country. Challenging popular perceptions of the term “émigré,” the article highlights the diverse ways in which the members of this community promoted their heritage within their host society. Particular attention is given to the role of religious and cultural heritage, the émigré community’s engagement with anti-communist politics, and the evolution of this political engagement over time. Interactions with the local Catholic Diocese of Ghent are examined through a framework of Polish Catholicism as a “lived religion” which facilitated the formation of a hybrid identity. In particular, the role of Carlos Bressers, a Belgian priest and chaplain on whose personal archive the research is based, is analyzed. Through his position and contacts, Bressers served as a mediating figure in the negotiation of hybrid identity and helped the community of Polish veterans carve out a place for itself in the city of Ghent.

Keywords: Polish migration, émigrés, lived religion, dialogical identity, anti-communism

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Czech Anesthesiologists on Their Way to the Netherlands: Motives, Expectations, and (Dis)Engagement (1968–1970)

In 1970, the Third European Congress of Anaesthesiology was held in Prague. Paradoxically, many leading Czech and Slovak representatives of the field were absent, having emigrated to the West, predominantly to the Netherlands, following the Soviet invasion of Czechoslovakia in August 1968. This emigration, however, did not result in Czechoslovak anaesthesiologists being entirely disconnected from their former colleagues or losing touch with the domestic development of medicine. Despite the Cold War and the Iron Curtain, medical knowledge continued to be exchanged between the West and the East. The congress exemplified how Western anaesthesiologists could meet their Soviet bloc counterparts. Informal contacts, crucial for Czechoslovak (future) migrants, facilitated knowledge dissemination. These contacts with Dutch anaesthesiologists, who became a ‘window to the world,’ enabled them to join European or global medical-scientific networks. The study probes why a significant number of anaesthesiologists emigrated from Czechoslovakia to the Netherlands post-1968, their integration into Dutch society, and their recognition. It questions whether they engaged with the Czechoslovak expatriate community or primarily focused on their profession and relationships with Dutch colleagues. Using anaesthesiology as a lens, the study illustrates how these doctors, having emigrated during 1968–1970, established themselves professionally in Dutch society. They shared a strong professional identity, which assumed a transnational and partly denationalized form. Their medical vocation, along with the experience of living in socialist Czechoslovakia for twenty years, led to a reluctance to partake in exile activities for the ‘homeland cause,’ a sentiment not fully understood by some of the 1948 migrants.

Keywords: Czechoslovakia, Netherlands, migration, exile, anaesthesiology

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“The Past Must Be Given a Place”: Migration, Intergenerational Transfer, and Cultural Memory Practices in Belgian Families of Hungarian Descent

This article investigates the intergenerational effects of migration on the memories of Belgian families of Hungarian origin, focusing specifically on how these effects can prompt the second and third generations of migrant families to bring their private memories and identity constructions into the public sphere. Their social participation becomes a crucial element in their quest to uncover their families’ histories. While the memory of the migration experience was initially contained in the “archive” (the private sphere), it eventually transitions into the “canon” (the public sphere), becoming accessible to those outside the family circle. Using published biographies of second-generation members about their immigrant parents, photographic images, texts of a theatre play, group conversations on social media (Facebook), and interviews with members of the second and third generations, this article offers a varied source material to explore these questions. By pushing the boundaries of historical research and memory studies, it demonstrates that the memories of migration can have long-lasting effects that connect people and families with larger communities and the social sphere.

Keywords: migration, identity, memory, memory work, family, intergenerational relations, cultural memory, archive and canon, Hungarian child relief project, Belgium

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Challenging Systematization in Romania: Human Rights, Transnationalism, and Dissidents in Campaigns by Opérations Villages Roumains (OVR), 1989–1990

Keywords: Opérations Villages Roumains (OVR), cultural heritage preservation, human rights, transnationalism, dissidents, exiles

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Diversity, Differences, and Divergence: Religion as a Criterion of Difference in the Empire in the First Half of the Fifteenth Century

Christine Reinle

University of Giessen

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Hungarian Historical Review Volume 13 Issue 2  (2024):261-286 DOI 10.38145/2024.2.261

The article examines the extent to which religious diversity was possible in the Roman-German Empire at the time of Sigismund. With a look back to the fourteenth century, it considers groups and practices that deviated from Church doctrine to varying degrees and in different ways: the Waldensians and the so-called “German Hussites” as heterodox Christian groups, the Jews as representatives of a religion that was tolerated but suspected of blasphemous and criminal practices, and people who used superstitious or even allegedly magical practices. The Heidelberg university professor and inquisitor Johannes of Frankfurt is used as a representative of the official position of the Church, whose positions provide a comparative foil. Although other religious doctrines were theoretically not accepted (with the exception of Judaism), it will be shown that the persecution of dissenters depended on infrastructural conditions. It was also crucial whether the authorities and the population were willing to take note of deviations and classify them as heretical. At times, the specific labels were used in an arbitrary manner. Particularly in the case of superstitious practices, the questions that arose were often addressed through open processes of negotiation.

Keywords: Waldensians, Hussitism, superstition, Jews, John of Frankfurt

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“The Good, the Bad, and the Ugly” –  The Impossible Term “Propaganda” and Its Popular and Anti-Royal Uses in Luxembourg Bohemia (ca. 1390–1421)

Klara Hübner

Masaryk University, Brno

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Hungarian Historical Review Volume 13 Issue 2  (2024):235-260 DOI 10.38145/2024.2.235

The article follows two paths. First, it deals with the genealogy of the concept of propaganda and the ambiguities and vagaries of the term associated with it. On the one hand, this concept is decisively shaped by modern prerequisites. On the other hand, it has characteristics that make it a timeless element of political communication. Because of the strong influence of modern phenomena on what we have come to understand as propaganda, the application of this term to premodern examples works only if the communicative context is emphasized, including the historical and social background, the strategies of the propagandist, the propagandist’s sense of the most effective means of swaying a certain target public, etc. Second, the focus is on parallel manifestations of propaganda in Bohemian society in the decades before the Hussite Wars (1390–1420). One can identify two of the functions of the propaganda of the time: it was used to deepen and spread the Hussite reformist thinking among the general population and to subject the respective Luxembourg kings, Wenceslas IV and Sigismund of Luxembourg, to harsh criticism. There were few points of contact between the two forms of propaganda used to further these two goals, since they addressed different social groups, but their effectiveness clearly demonstrates how far-reaching the impact of political propaganda could be in the fifteenth century.

Keywords: medieval propaganda, pre-Hussite Bohemia, Luxembourg dynasty, Wenceslas IV, Sigismund of Luxembourg

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